Body · Experience · Imagination: The Collective Memory of Chinese Martial Arts

Abstract

In order to understand Chinese martial arts (CMA), people had better find out how native Chinese people picture these ancient arts. Maurice Halbwachs’s theory on collective memory is helpful to cognize the panorama of CMA. In the term of social framework, the contributors of the collective memory of CMA are mainly well-experienced inheritors, shallow-experienced mass practitioners and highly educated intellectuals. They respectively perceive martial arts more or less through bodily practicing, imagination, or fantasy. Among these three contributing groups, inheritors seemingly observe martial arts from the top of the mountain, ordinary practitioners at the foot of the mountain, while intellectuals overlook from the clouds. Inheritors, with professional skills, establish the technique systems of martial arts; mass practitioners, from non-professional perspective, test and verify the various functions, and intellectuals, from transdisciplinary perspective, enrich the connotation and extension of the martial arts. The shared concrete approaches they draw upon to shape such a collective memory are repetitive corporeal experiencing, mental experiencing, and active imagination. Eventually, they build the spectrum of CMA memory which is primarily filled with unique technique paradigms and chivalric spirits. In this way, CMA or Wushu, as an indigenous sport, is provided for consumers in the world.     

Conquering the World: The ‘Martial’ Power of Japan Goes Global

Abstract

Throughout the twentieth century Japanese martial arts, or budo, in the West grew from a hardly visible practice for Japanese diasporas and a handful of Japanophiles to an integral part of Western culture. Today, when they have been joined by other cultural exports from Japan, and Karate has been recognized as an Olympic sport in the midst of the decline of traditional martial arts and the rise of Mixed Martial Arts culture, the question of what forces produce such powerful ‘waves’ of Japanese cultural expansion becomes relevant again. To answer this question, the article compares the forces behind the spread of three arguably most popular Japanese martial arts – Judo, Kendo, and Karate – in the West, mainly in America and Europe. Here I offer an analysis based on the division of these forces into those which ‘push’ Japanese culture beyond Japan’s borders (pushing forces) and those which stimulate its consumption in Western countries (pulling forces). Based on the results of the comparison, the article argues that there are certain repeating patterns in both types that form a unique mechanism of Japanese ‘martial’ expansion to the West, with the ‘pulling’ forces being just as, if not more, powerful, than the ‘pushing’ forces.     

‘The Hefty Hebrew’: Boxing and British-Jewish Identity, 1890–1960

Between the late 1890s and early 1950s, British boxing was dominated by Jews of Russian and Eastern European migrant origin. In a wider sense, an analysis of boxing can add to our understanding of broader social changes occurring within British Jewry during this roughly 60-year period. However, involvement in boxing during these years (whether as amateurs or professionals, as boxers, managers, promoters, coaches or spectators) also had a noticeable direct impact on the identity of scores of young Jews. This article will show that social change occurring within British Jewry between 1890 and 1960 did not occur separately from the world of British boxing. Although this sport can act as a lens through which to view transformations in terms of Jewish identity, class, religious outlook and culture, it is also the case that boxing clearly influenced changes in these spheres for a significant section of the community.     

‘Science’, ‘Wind’ and ‘Bottom’: Eighteenth-Century Boxing Manuals

The eighteenth century witnessed the emergence of a plethora of sporting professionals, many of whom were involved in developing training and coaching practices. Teaching the skills, the ‘science’, of boxing became an important source of income for professional fighters while some practitioners also developed careers as trainers, normally operating on behalf of the wealthy ‘amateurs’ who retained professionals in order to make profitable wagers. These practices were described in some of the early instructional manuals of the period, notably a detailed analysis of wrestling by Parkyns in 1713, who considered technique, fitness, and diet, and by Godfrey in 1747 who included a seminal section on boxing in his A Treatise upon the Useful Science of Defence. The proliferation of boxing manuals in the last quarter of the century reflected both a revival of interest in the sport and a desire to record the essential elements of this martial ‘science’ since it was only now that contemporaries believed a full understanding had been achieved of the importance of ‘wind’ (endurance), ‘bottom’ (courage), and ‘science’ (technique). This paper explores a number of texts where authors discussed these essential components of boxing performance and highlights the longevity of their methods of athletic preparation.     

Not All ‘the Evils of Capitalism’: Match-Fixing and the Governance of Chinese Professional Football, 1994–2016

Abstract

Match-fixing has been a key term in Chinese professional football since its inception in the early 1990s. In the light of notorious match-fixing scandals, criticism has arisen that the professionalization of football and the inflow of the free market system mirror the evils of capitalism in post-reform Chinese society. This paper, however, aims to offer an alternative perspective on the inherent governing deficiencies of Chinese professional football, to elaborate on the causes of these match-fixing incidents. By analyzing the status of each corruption-involved actor within the governance structure of Chinese professional football, the paper argues that the following factors collectively account for a large part of the historical and institutional causation of the rampant match-fixing scandals in Chinese professional football: the underplayed role of sport law; the overplayed role of Chinese Football Association officials; the ambiguous ownership and decision-making processes of the clubs; and, the powerless and unprotected role of the referees, the players, and the coaches.     

Africa and the ‘World’ Cup: FIFA Politics,Eurocentrism and Resistance

The development of African football in the international playing arena during the last 25 years has been such that several noted commentators have predicted that the name of an African nation will soon be appearing on the World Cup trophy. [1 Most notably, Walter Winterbottom and Pelé expressed their belief that an African nation would win the World Cup before the new millennium. Such predictions remain unfulfilled, but the assertion of the former FIFA President João Havelange that an African team would qualify for the last four by, at the latest, 2002, was a feat that Cameroon and Senegal both narrowly missed out on during the 1990 and 2002 World Cups respectively. See F. Osman Duodo, ‘On the Threshold of Eating With Kings’, FIFA Magazine, Oct. 1996, 13–14. ] With the exception of Senegal's valiant efforts in reaching the quarter-finals of the 2002 tournament, the relatively weak performances of the continent's other representatives at the two most recent editions of the game's premier international tournament would not appear to bear out this assertion. [2 During France ‘98, only Nigeria qualified for the knock-out phase. At Japan/South Korea 2002 only Senegal reached the latter stages of the competition although the four other teams narrowly failed to progress from the group stages. ] The promise offered by Cameroon's quarter-final appearance at Italia 90, Nigeria and Cameroon's Gold medals at the 1996 and 2000 Olympic football tournament and African successes in FIFA's under-age competitions thus remains unfulfilled. [3 Nigeria and Ghana have twice won the biennial under-17 World Youth Championship since its inauguration in 1985. ] However, the disappointment that greeted the early exits of most of the African representatives in 1998 and 2002 should not conceal the fact that, in a political sense, both tournaments were a major victory for the African game. When one considers that African representation at the World Cup has historically been restricted by a Eurocentric bias at the heart of FIFA, the participation of five nations at both France 98 and Japan/South Korea 2002 allows these tournaments to be viewed as significant milestones for African football. Drawing on analyses of primary archival materials and other sources, this essay examines the ways in which the World Cup Finals, and more specifically, the political debate surrounding the distribution of places for the tournament has come to represent one of the key arena's in which Africa's quest for global football equity has manifested itself. [4 For a discussion of Africa's struggle for global equity within FIFA see P. Darby, Africa, Football and FIFA: Politics, Colonialism and Resistance (London and Portland, OR: Frank Cass, 2002). ] The essay concludes by assessing the extent to which the discourse on Africa's place at the World Cup can be read as a reflection of broader First World-Third World power relations.     

Guangzhou: The Asian Games and the Chinese ‘Gold-Fest’ – Geopolitical Issues for Australia

At the Guangzhou Asian Games, the performances of China's athletes, the officials and the host city of Guangzhou were outstanding. China's journey to the Asian Games in Guangzhou and the accompanying political and sporting machinations throughout are considered in the initial discussion of this essay. The analysis subsequently focuses on Australia's metamorphosis as an ‘Asian’ nation and the sporting, cultural and diplomatic implications this could have for Australia and China. Would this signal Australia's egress from the Commonwealth Games and the Commonwealth per se, thus cutting the British Imperial umbilicus? The presence of Australia at the Asian Games may also enhance the soft power ambitions China has for its engagement in the Asian Games; succeeding in competitions that include a global sports ‘heavyweight’ like Australia would add kudos to the performances of Chinese athletes. How would Australia benefit from this shift? Considering Australia's geopolitical and economic ties with East Asia would an increased level of sporting engagement with China concomitantly produce cultural, economic and political successes? In the long term, Australia may inevitably become part of the post-colonial East Asian world: the future world of power, wealth and geopolitical influence.     

Ancient Greek ‘Amateurism’, the NCAA and the Courts

The National Collegiate Athletic Association (NCAA) has recently been the target of many lawsuits challenging its definition and regulation of amateurism, which it holds as providing unique moral and social benefits for both its scholar-athletes and society at large. This conception of amateurism is inherited from nineteenth-century models of ancient Greek athletics via figures such as John Mahaffy and E.N. Gardiner. This influence is evident in legal cases involving the NCAA or athletics in general, and hence amateurism is cited by judges and others as a long-standing Western cultural tradition which encourages moral and social development. This is problematic, however, as not only is it historically questionable, but also the citation of cultural heritage in legal dicta has seen legal criticism or reversal.     

For a ‘United’ Kingdom and a ‘Greater’ Britain: the British Olympic Association and the limitations and contestations of ‘Britishness’

During the first two decades of the twentieth century, the Home-Nations of England, Scotland, Ireland and Wales joined forces in competing in the Olympic Games under the banner of ‘Great Britain’ (or deviations thereof). The Olympics served as an important symbolic site for fostering and promoting a broader ‘British’ national identity. In practice, however, the prevalence and persistence of competing national identities and allegiances roiled early attempts to create a unified British Olympic team. These counter-prevailing forces of nationalism further served to undermine the British Olympic Association's ambitious attempt to unite the British Empire in a ‘Greater Britain’ team for the 1916 Berlin Olympic Games. As this work will reveal, ‘Britishness’ was a layered, contested and racially homogenous term that was interpreted and applied differently across various parts of the British Isles and its Empire.     

Projecting the visual: British newsreels,soccer and popular culture 1918–39

Between the wars soccer was the leading national sport in Britain. But far more watched the brief depictions of ‘celluloid’ soccer on the newsreels in the cinema than ever watched football on the pitch. Newsreels were a central cultural feature, yet their broader social, historical and ideological significance has been overlooked by both sports and media historians. This study draws on an extensive body of surviving newsreel material. It begins by exploring the complex nature of the inter-war cinema audiences, their responses to sporting newsreels and the cultural competencies they brought to their watching. Examination of newsreel content reveals the changing nature and highly varied coverage of professional and amateur soccer over the period, including significant attention devoted to women's soccer even after its banning from English Football Association grounds in 1921. The day to day practices of newsreel soccer coverage provide fascinating insights into the British sporting values and identities, contained, encouraged or prevented by its representations, codes and conventions. Soccer newsreels produced by the leading companies, while largely conservative in tone, were also highly ideologically charged. Through the ways in which they addressed notions of class, gender, politics, region and identity they had a major cultural impact on broader British society.     

Modern English football fandom and hyperreal, ‘safe’, ‘all-seater’ stadia: examining the contemporary football stage

Through a critique of various social, cultural, political and technological changes in English football as a result of the Taylor report into the safety of football stadia post-Hillsborough in 1989, this paper explores the way in which the modern ‘safe’ all-seater stadium is often experienced by fans in a hyperreal and relatively passive fashion. The paper then considers some of the challenges posed by these developments and the potential for fans to renegotiate and adapt in the face of a middle classing of football discourse. Finally, the paper examines the social control agenda inherent within the neoliberal development of all-seater stadia, whilst highlighting the response of the English Football Supporters Federation and their ‘Safe Standing Campaign’. The paper will conclude by offering a tentative critique of an innovative response by Manchester City F.C. supporters and their participatory ‘Poznan’ celebration in all-seating areas based on auto-ethnographic interpretation.     

Sex,sport and justice: reframing the ‘who’ of citizenship and the ‘what’ of justice in European and UK sport policy

Universalist claims are often made about sport which is, as a consequence, increasingly written into national and international policy as an entitlement of citizenship or even human right. Further, in most countries physical education (PE) is a compulsory component of children's education, and sport is seen as central to this. Consequently, in the interests of justice sport must aspire to be egalitarian, that is, relevant to and meaningful for boys and men, and girls and women. In this context three fundamental questions are asked in relation to sport: (1) Do all citizens want to participate? (2) Who counts as a citizen? and (3) What are justice and equality? Feminist political and citizenship theory particularly the work of Pateman, Lister and Fraser is used to explore these questions and interrogate the ‘who’ of citizenship and the ‘what’ of justice in relation to framing sport policy in Europe and the UK. It is argued that notwithstanding the extensive use of the Council of Europe definition of sport,¹1. ‘“Sport” means all forms of physical activity which, through casual or organised participation, aim at expressing or improving physical fitness and mental well-being, forming social relationships or obtaining results in competition at all levels' (CE, 1992 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]–2001 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]). and despite or even because of the widespread adoption of the language of gender equality and gender mainstreaming, although formal sport citizenship rights might be accorded to all individuals and regarded as gender neutral, this masks a discourse of androcentric sport citizenship. This has captured European and UK sport policy and provision and is hindering further progress towards gender justice in sport and therefore PE. Given the universal and compulsory aspirations of sport particularly within PE, gender justice should be conceptualised not only as cultural recognition, political representation and economic redistribution within the normalised frame of competitive performance sport or ‘sport for sports sake’; but also as a critical meta-political remapping and reframing of sport as sport and physical recreation or ‘sport for all’.     

An Evolution of the Migration of Taiwanese Female Basketball Players: From the ‘American Dream’ to the ‘Chinese Dream’

Abstract

This paper explores the migration of female basketball players from Taiwan to China. Governance theory is adopted as the framework in this study to analyze the phenomenon of players’ migration and to understand how it was shaped over the years. The empirical work draws on a qualitative approach, which is based on a review of documentary materials and semi-structured interviews; coding and analysis were undertaken with a content analysis approach in order to investigate the decision-making processes and their consequences for the players’ migration. The feature of systematic governance for the development of women’s basketball has been revealed in this study. Stakeholders with personal interests caused the downturn of women’s basketball development in Taiwan, and it eventually led to the players’ migration abroad. Through the lens of governance theory, it has been revealed that a number of factors – namely, political, financial, personal, socio-economic, and cultural – all intertwine with one another dynamically to influence the female players’ decision to move abroad. This finding broadens the scope for the research of Taiwanese athletes’ migration to China, extending the focus from only business or industry to other aspects, thereby highlighting the fact that the subject is more complex than previously understood.     

‘Being in your body’ and ‘being in the moment’: the dancing body-subject and inhabited transcendence

Sports studies is currently dominated by the intellectualist approach to understanding skill and expertise, meaning that questions about the phenomenological nature of skilled performance in sport have generally been overshadowed by the emphasis on the cognitive. By contrast, this article responds to calls for a phenomenology of sporting embodiment by opening up a philosophical exploration of the nature of athletic being-in-the-world. In particular, the paper explores the conceptualisation of immanence and transcendence in relation to the embodied practice of dance, engaging with Merleau-Ponty’s important insight that the body can be a source of transcendence. I also draw on data from in-depth qualitative interviews with professional contemporary dancers to explore dancers’ concepts of ‘being in your body’ and ‘being in the moment’, and to suggest that during the actual embodied practice of dance, dancers do not experience transcendence and immanence as they are conceptualised in philosophy. Rather, I argue, dancers experience a third mode of being that is somehow in-between these two binary terms. I have called this ‘inhabited transcendence’.     

The ‘British World’, other worlds,and the five rings: possibilities for trans-imperial histories and historical ‘what ifs’

In the early 1890s an ardent British imperialist proposed a ‘Pan-Britannic Olympics’ that included not only the British Empire but the USA in a plan to use sport to unite the English-speaking peoples of the globe into a world-ruling coalition. While that proposal was eventually bested by the Baron Pierre de Coubertin's movement that created an even more inclusive modern Olympics, the sentiments of the ‘Pan-Britannic’ scheme became in embroiled in debates over the national and imperial uses of international sport. Pondering the role of Coubertin's Olympics in forging a variety of imperial and national identities within the British Empire while also employing speculative alternative histories reveals the complex transnational and trans-imperial dimensions of the Olympics in modern global history.     

‘Old’ Football and the ‘New’ Codes: Some Thoughts on the ‘Origins of Football’ Debate and Suggestions for Further Research

A close reading of recent contributions to the ‘origins of football’ debate suggests that there is now more consensus among scholars about the broad sequence of events than is rhetorically allowed. However, this consensus itself rests on some shared conceptual and methodological illusions. These include: a continual naivety about the use of the name ‘football’ in the primary source materials; asystematic underestimation of forms of play (and a collateral overestimation of the importance of rules and codifications) in the development of football; and, above all, a widely shared, and very dubious, conviction that the pursuit of the historical origins of football is a meaningful activity. This article analyses each ofthese illusions in turn and suggests some methodological and substantive alternatives to them. These alternatives sum to the conclusion that the origin of both modern football codes is a far more remarkable and many-sided story than has been appreciated, even in the very best research to date. Moreover, it is a story whose many dimensions and implications go well beyond the borders of Britain, and indeed beyond the history of ‘soccer’ or ‘rugby’ alone.     

Purism and the category of ‘the aesthetic’: the drama argument

This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages.