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1.
Matt A. Ferkany 《Educational theory》2019,69(4):403-419
Epistemologists have long worried that the willingness of open‐minded people to reconsider their beliefs in light of new evidence is both a condition of improving their beliefs and a risk factor for losing their grip on what they already know. In this article, Matt Ferkany introduces and attempts to resolve a moral variation of this puzzle: a willingness to engage people whose moral ideas are strange or repugnant (to us) looks like both a condition of broadening our moral horizons, and a risk factor for doing the wrong thing or becoming bad. Ferkany pursues a contractualist line of argument according to which such hazardous engagement is a virtue only when it matters to our interlocutors whether they can justify themselves to us on terms we can accept — for our sake or for the sake of their own virtue, not instrumentally or to get something out of us. When it does not so matter, openness can be unintelligent or gullible — in other words, not virtuous. 相似文献
2.
For open‐mindedness to be an Aristotelian personal virtue, its possession must make agents better off. Unfortunately, open‐mindedness does not currently pay. The reasons include (1) novelty glut — taking seriously even a tiny percentage of the worthwhile, available ideas would be overwhelming; and (2) deception campaigns — we lack the time, sophistication, and knowledge to uncover the truth ourselves. Our best coping strategy is closed‐mindedness, that is, to ignore whatever we encounter unless vouched for by trusted experts. However, as Jessica Gottlieb and Howard Curzer argue in this article, student learning demands open‐mindedness. Although open‐mindedness is a personal vice, it is a student‐role virtue. Thus, teachers must buffer their classrooms against those features of the contemporary world that make open‐mindedness counterproductive. Teachers can counter these threats by using core practices that are general (such as facilitating classroom discussions) and content‐specific (for example, engaging students in scientific investigations). Core practices enable teachers to craft environments and experiences that make open‐mindedness great again. 相似文献
3.
This article explores the pedagogical virtue of open‐mindedness in practice and its relationship to epistemic justice through analysis of a fictional, narrative case. The case focuses on a young white woman who attempts to implement a pedagogy of open‐mindedness as she teaches a unit on the civil rights movement. After presenting the case scenario, Tadashi Dozono and Rebecca Taylor examine three tensions that arise for teachers as they seek to enact a pedagogy of open‐mindedness. First, what form of open‐mindedness should guide them? Second, how should they respond to limits in their own knowledge and understanding? And finally, how should teachers exercise authority within a pedagogy of open‐mindedness? Their analysis confronts the tension between the teacher's own open‐mindedness, on the one hand, and the teacher's subject position, on the other. Through this exploration of open‐mindedness, Dozono and Taylor argue that, in practice, teachers must counteract legacies of epistemic injustice as a necessary part of cultivating their own and their students' access to open‐mindedness. 相似文献
4.
Rachel Wahl; 《Educational theory》2024,74(1):5-21
This article draws on the philosophical work on dialogic rationality offered by Charles Taylor as well as qualitative studies of dialogues between politically opposed college students to argue that these conversations succeed as tools of democracy precisely because they fail as interventions. That is, the democratic strength of such dialogue is the way in which it is unreliable as a means of producing particular outcomes. Students whose political views eventually shifted partly in response to dialogue understood this not as a process of changing their commitments, but rather of finding a better expression for the commitments they already held. But the interviews show, too, just how rare it is for such shifts to occur at all, at least for these students in a period of political polarization and mutual distrust. The interviews suggest as well that the appeal to already shared ground is not the whole story of what prompts people to change their minds in these kinds of conversations. Rather the asking of direct but respectful questions was a crucial ingredient. Finally, dialogue did not independently cause the most profound changes in political views. Instead, it was the direction of students' lives that over time shifted their outlook. Their dialogue experience then gained meaning in retrospect, as the beginning of a process of self-questioning that was brought to fruition only later, as a first time that they had heard alternative possibilities for how value commitments can be expressed through politics. 相似文献
5.
ABSTRACTThis essay examines #SayHerName as a case study to analyze how circulation of the hashtag both challenged women’s erasure from #BlackLivesMatter discourse and motivated activists to center the stories of Black women killed in police interactions. We introduce the term rhetorical stratification to discern why the #SayHerName hashtag came to matter, and how it remained relevant in the national discourse about police brutality. To do so, we analyze how the #SayHerName movement evolved from the discursive to the material through policy briefs, social media circulation, and citizen journalism, which influenced news framing and initiated greater deliberation about this issue in both the networked public sphere and in local communities. We conclude that this hashtag invitation to digital activists engaged more nuanced perspectives about police brutality and policy reform, influenced the way Black women victims of police violence are covered in the news, and motivated community-based policy proposals addressing necessary changes in local policing. 相似文献
6.
Susan Verducci 《Educational theory》2019,69(4):491-505
Open‐mindedness is typically considered an intellectual virtue that brings humans into (closer) contact with reality and its complexities. In this essay, Susan Verducci expands the ways we typically think of cultivating open‐mindedness in classrooms to include the practice of engagement with the visual and performing arts. Working with the arts allows students and teachers to perceive and embody realities they would not normally experience. Specifically, the arts enable the drawing forth and exploration of multiple and subjective interpretations; the arts can therefore be uniquely productive in opening minds by helping one negotiate human perceptual constraints, by providing opportunities to enter standpoints other than one's own, and by encouraging the practice of living with uncertainty and ambiguity. 相似文献
7.
张祖立 《辽宁师范大学学报(社会科学版)》2006,29(4):91-95
车培晶的前期儿童文学创作由于社会环境和社会思潮的影响,创作心理因袭较重的负担,作品更加注重真实生活状态与善爱思想情感的表现,具有成人般儿童文学色彩;后期的创作则因文学观念及心态的变化,显得更加轻灵,通过对典型性、幻想性及成长的意识的深刻拓展与表现,使其儿童文学具有了更多的内涵和更美的韵味。 相似文献
8.
Blaise J. Opulente 《College Teaching》2013,61(2):89-90
Paradoxes of Education in a Republic By Eva Brann The University of Chicago Press, 1979,172 pages, $12.95. Reviewed by Perry C. Mason. Group Memory: A Guide to College and Student Survival in the 1980s By Alston Chase Boston: Little, Brown, xviii + 330 pages, $12.95 Reviewed by Robert L. Spaeth. Paradigms Lost: Reflections on Literacy and Its Decline By John Simon New York: Clarkson N. Potter, 1980, 222 pages, index, $12.95. Reviewed by Carol A. Martin. 相似文献
9.
Anne Dorthe Tveit 《International Journal of Inclusive Education》2013,17(8):823-835
While there has been a great deal of research done on parent involvement and the challenges of conducting effective dialogue in parent–teacher meetings, less attention has been paid to how teachers and parents themselves perceive dialogue. The purpose of the present article is to study whether deliberative principles are vital to teachers' and parents' perceptions of dialogue. The study seeks to answer this question by initiating qualitative interviews with teachers and parents. The findings show that deliberative principles are definitively vital to the participants' perceptions of dialogue. They include basic deliberation values and procedural aspects of deliberation. However, it must be noted that the informants also include aspects that are not highlighted as core elements of deliberation, especially the importance of good relational qualities and informal talk. They also assign the professional a moderator role in parent–teacher meetings. Practical implications are discussed. 相似文献
10.
张雪娇 《沈阳教育学院学报》2002,4(2):59-61
大学英语的教学目的是“使学生能以英语为工具,获取所需信息”。听车理解,即“听而理解意思”。在考试中要求考生边听、边理解、边阅读、边猜测（推断）,边作选择。本文通过对大学生英语CET－4听力理解题的分析谈一些答题技巧。 相似文献
11.
《牛津教育评论》2012,38(6):771-781
According to John Macmurray, ‘teaching is one of the foremost of personal relations’. This paper describes that relation in some detail from the perspective of care ethics. This involves a discussion of the central elements in establishing and maintaining relations of care and trust which include listening, dialogue, critical thinking, reflective response, and making thoughtful connections among the disciplines and to life itself. 相似文献
12.
文章有感于中国文学研究及教育的传统与现状,提出当前文学研究与教育中的一个问题,即究竟(应该)有无“标准答案”的问题,并给出初步的理论上的回答。问题提出的价值在于它的确是个问题。文章重在“解构”,而旨在引起关注并对由此问题必然而至的文学研究与教育中一系列的具体相关问题进行深入的讨论。 相似文献
13.
弗莱雷的教育思想是一个庞大而复杂的体系,既博采多家之言,又自成一体,具有自己的特色。他提出“教育即政治”的观点,并指出教学过程中的建构、指导和严密的重要性。 相似文献
14.
论“对话”在思想政治教育中的应用 总被引：1，自引：0，他引：1
崔学森 《辽宁师范大学学报(社会科学版)》2010,33(3):58-61
对话是一种交流方式、一种思维方式,也是一种教育方式。思想政治教育具有复杂性、长期性、非灌输性和人格依赖性等特点,对话正好适用这些特性,能够解决思想政治教育存在的问题,使思想政治教育达到最佳效果。对话式思想政治教育在形式和内容上体现了自身特色,同时对教师的教授方式、人格和能力以及学校的管理、评价机制等均提出了相应的要求。 相似文献
15.
林小彬 《湖南大众传媒职业技术学院学报》2008,8(6):87-89
政务公开作为渐进式民主进程中的阶段性目标,是一个不可逾越和忽略的重要阶段。进一步全面深化政务公开,是阶段性民主政治进程的必然要求,也是新时期党和政府提高执政能力、巩固执政地位的重要体现。 相似文献
16.
在英语五大技能听、说、读、写、译中听居于首位,听不仅能够促进说、读、写、译能力的提高,而且也是充实语言知识、获取语言文化的一个重要途径.听力能力是运用语言的基础.对于许多学生,听力是他们的薄弱环节.如何能够实现从听到到听懂的提高,将听与理解结合,并在现代远程开放教育这一新的学习模式下帮助学生克服英语听力的障碍、提高英语听力能力成为迫切需要我们研究与解决的问题. 相似文献
17.
杨方 《广东广播电视大学学报》2014,(2):48-51
公民参与的各主体禀赋和力量的差异,影响着公共意见表达的质量。通过积极构建\"公共审议\"的现代公民参与理念,平衡社会不同阶层的价值偏好和利益诉求,不断完善公民参与公共事务的机制,从而实现地方治理与公民参与的有效衔接和良性互动。 相似文献
18.
This study examined the relationships between school organizational climate, collective teacher efficacy, and burnout in a sample of Korean middle school teachers. Using SEM, the results showed that school organizational climate reflecting higher levels of reflective dialogues was associated with both higher levels of collective teacher efficacy and lower levels of teachers' burnout. In contrast, school organizational climate reflecting higher levels of organizational politics was associated with lower levels of collective teacher efficacy, and did not have a direct effect on teachers' burnout. The relationship between school organizational climate and teachers' burnout was mediated by collective teacher efficacy. 相似文献
19.
蒋关军 《湖南师范大学教育科学学报》2005,4(5):14-19
存在主义认为“存在先于本质”,“我在故我思”,“人的本质基于绽出之生存”,人应在相互理解和交往的基础上通过对话,在由“去蔽”走向“无蔽”的途中不断地实现自我“敞亮”、敞开和“绽出”地生存。折射在教育领域,它主张教育要尊重人的主体性,尊重人的自由和选择;主张基于真诚的诗意之交往建构起“我-你”的关系,在自由与平等、理解与倾听、信任与尊重、开放与分享的心灵沟通和精神相遇中,达成师生对话的澄明和实现。 相似文献
20.
廖爱秀 《四川教育学院学报》2011,27(5):95-98
对话教学主要有师本对话、生本对话、师生对话、生生对话这四种形式,它们相辅相成,有机统一,共同构成大学英语阅读教学实践形态。对话教学在建立民主、平等、开放的互动课堂,提高学生的阅读理解能力和促进学生自主发展等方面起了很大的作用。 相似文献