高校网球教学中学生网球兴趣的培养和提高

网球运动是一项非常国际化、高度职业化、特别受人们欢迎的运动项目。近几年,大部分高校也开设了网球学习课程,但是网球运动的技术性要求很高,学生要学好网球必须对网球运动产生浓厚兴趣和积极主动地投入练习才行。要想培养学生对网球运动的持续兴趣,提高网球教学质量,就需要采取灵活、适当的教学方法,提高学生学习网球运动的兴趣和积极性。本文结合网球运动特点,深入分析兴趣对网球教学的重要性并针对如何在网球教学中有效培养学生对网球的兴趣提出建议,希望可以为高校网球教学提供一些有价值的参考意见。     

赤峰市区业余网球发展的现状调查与分析

本文通过文献资料法、问卷调查法、访谈法、数据统计法以及逻辑分析法,对赤峰市区业余网球运动发展现状进行调查,分析了赤峰市区业余网球运动的发展情况,本课题将对赤峰市区业余网球的发展的现状和出现的问题进行分析和研究,对赤峰市区网球场地以及网球场地的配置设施和是否教练员、裁判员以及业余比赛等情况进行分析,并对赤峰市区业余网球运动产生的影响进行了探讨,有利于进一步推进赤峰市区的网球发展,进一步繁荣网球市场,推进和普及网球运动,以求突破赤峰市区业余网球发展所面临的困境,以推动赤峰市区业余网球的良性发展.     

普通高校组建大学生网球俱乐部的理论研究

大学生网球人口的增加、网球氛围的形成和网球文化的兴起，促使大学生网球俱乐部应运而生，并为大学师生进行有序的网球活动和网球文化交流提供了条件，为网球运动的普及做出了贡献。要运用管理学的基本理论对大学生网球俱乐部的运行机制进行系统构建，为高校网球运动的良性发展提供依据。     

网球教学中引入迷你网球的效果初探

随着网球事业的不断发展和壮大,网球运动逐渐被广大学生所喜爱。因此在选择选修课时选择网球的学生也越来越多,传统的网球教学由于其球拍较重、球质较硬等特点,不利于学生很好掌握击球点,学生在网球运动中往往捡球的次数比击中球的次数要多,这样会使学生感到挫败感,从而失去学习和练习网球的兴趣。同时,传统的网球教学还容易受天气和场地的制约。因此,迷你网球的出现和在网球教学中的引入是非常必要的。本文通过对迷你网球教学特点介绍向人们展示了迷你网球引入网球教学的意义,并提出了几点迷你网球引入网球教育的措施。     

安徽省竞技网球运动现状分析与发展对策的研究

运用问卷调查、专家访谈、比较分析、文献资料等方法,从网球场地、网球运动员、网球教练员等方面对安徽省竞技网球运动进行了分析,研究发现经济发展水平、网球文化和竞技指导思想等是制约我省竞技网球的主要原因,提出了制定安徽省网球规划发展步骤,加大网球场地的建造和利用,加快教练员培养的速度,提高运动员训练的科学化水平和组建科研队伍、多举办高级别的网球赛事,运动员"请进来"与"送出去"等措施,为我国竞技网球的发展提供了理论依据.     

中学网球运动开展现状及对策研究——以重庆市为例

通过对重庆市中学网球发展现状的调查研究,发现重庆市各中学网球运动的开展过程中存在学校网球场地不足、学校师资力量缺乏、网球课程开设较少、网球场馆有偿使用产生的消极影响、家长以及学校领导对网球运动不重视等问题,针对此现状提出了一些建议和对策。     

论高校网球文化的营造与推广——基于对厦门大学生的调查

为了解当代大学生对网球运动的了解以及当代大学生对高校网球教学的看法和期待,378位在校大学生接受了"高校网球文化与教育"的问卷调查.本文在对问卷结果进行分析的基础上,为如何促进高校网球文化的弘扬和网球教育提出针对性的建议.     

现代网球文化体系解析

网球文化伴随网球运动的出现而产生,并随着网球运动的不断发展而逐渐丰富。尤其是在现代职业网球运动充分发展起来后,网球文化更是得到迅速传播普及。网球文化可以分成校园网球文化、竞技网球文化、大众网球文化三个构成部分,通过这三个部分对网球文化进行详细系统解析后,构建了3个二级指标和15个三级指标,力求展现现代网球文化的全貌。     

从中网公开赛和上海大师赛看我国网球文化的发展

网球文化形成于网球运动的发展过程中,并且促进了网球运动的开展。文章从中国网球公开赛和上海网球大师赛举办过程中所展现出的网球文化进行分析,对我国网球文化做一个宏观的、初步的了解,为构建具有我国民族特色的网球文化提供参考,为更好地了解我国网球文化的发展提供帮助。     

中学网球运动开展现状及对策研究——以重庆市为例

通过对重庆市中学网球发展现状的调查研究,发现重庆市各中学网球运动的开展过程中存在学校网球场地不足、学校师资力量缺乏、网球课程开设较少、网球场馆有偿使用产生的消极影响、家长以及学校领导对网球运动不重视等问题,针对此现状提出了一些建议和对策。     

The Politics of Curriculum and Instructional Design/Theory/Form: Critical Problems, Projects, Units, and Modules

What should be learned? How should it be organized for teaching? These seemingly simple questions are deceivingly political. Curriculum theorists are preoccupied with the politics of the first question at the expense of the realpolitik of the second. Instructional designers are preoccupied with the realpolitik of the second question at the expense of the politics of the first. I argue that conceptual distances between curriculum theory and instructional design are based on divisions of labour established during the 1960s. After decades of neglect, curriculum theorists, and specifically critical theorists, appear clueless when it comes to curriculum design and the realpolitik of their causes. When it comes to the realpolitik of practice their political causes are formless. Quite the opposite of critical theorists, instructional theorists nearly mastered the realpolitik of form but have no political causes. I argue that, to contradict the status quo of C&;I, curriculum theorists will have to dirty their hands with the realpolitik of form and instructional designers will have to clutter their heads with theory.     

朱熹哲学本体论的构建及其“理”蕴

理本论是朱熹哲学思想的核心和最高范畴,也是朱熹整个学术思想的核心和理论基础。这是一个具有客观唯心主义性质和伦理本位色彩的哲学范畴。其本体论哲学的构建是通过对传统文化中儒、道、佛三家思想的全面吸收和改造而完成的。具体讲:吸收佛学本体论的思维模式并将之改造为道德本体论;吸收儒学的道德学说并将之改造为伦理本位的哲学:吸收道家的认识论思想并将之改造为伦理体验的认识论。     

Source extension based on ε-entropy

It is known by entropy theory that image is a source correlated with a certain characteristic of probability. The entropy rate of the source and ? entropy (rate-distortion function theory) are the information content to identify the characteristics of video images, and hence are essentially related with video image compression. They are fundamental theories of great significance to image compression, though impossible to be directly turned into a compression method. Based on the entropy theory and the image compression theory, by the application of the rate-distortion feature mathematical model and Lagrange multipliers to some theoretical problems in the H.264 standard, this paper presents a new the algorithm model of coding rate-distortion. This model is introduced into complete test on the capability of the test model of JM61e (JUT Test Model). The result shows that the speed of coding increases without significant reduction of the rate-distortion performance of the coder.     

Psychical contexts of subjectivity and performative practices of remuneration: teaching assistants’ narratives of work

A range of sociological work has theorized neoliberal regulative regimes, suggesting the contradictions contained in the enactment of policy and foregrounding the painful effects of these processes on subjectivities produced within performative school cultures. This paper contributes to this body of work by tracing the movement of desire in teaching assistants’ subjective relations to workplace practices of remuneration. We do this through an analysis of a series of group- and individual-free associative interviews with teaching assistants working in primary schools. Drawing on a Lacanian account of the way processes of identification channel affect, as desire, through signifying chains within a discursive field, we explore the associative chains of meaning that overdetermine the subjectivities produced within performative practices of remuneration. We suggest that the complex and contradictory chains of signification embodied in the school environment constitute a space where fragile teaching assistant subjectivities reiterate previous relations to an ambiguous Other.     

Beyond Rational Autonomy: Levinas and the Incomparable Worth of the Student as Singular Other

This article explores the question: Why are students of worth? Educationally, an answer often involves a Kantian response: They are of worth because they are always ends and never means. This response is usually connected to a notion of autonomy interpreted as individual, rational self-determination. The article argues for a different answer. The essay begins with a recent educational example of construing worth as rational autonomy. Meira Levinson, in her book The Demands of Liberal Education (1999), argues for a version of rational autonomy which is taken in the essay as a Kantian response to the question. The essay then turns to Kant’s own understanding of intrinsic human worth as ends. Although the essay agrees in general with the notion of end, it criticizes Kant’s version of rational autonomy. Instead, it argues for a notion of worth as irreplaceable singularity. Both the critique of the Kantian answer and theessay’salternative are shaped by the philosophy of Emmanuel Levinas. Here technical notions of “the other,” proximity and singularity are brought to bear on the question of human worth. The Levinasian alternative, so the essay argues, better answers the question of student worth by highlighting the incomparability of the student as a singular other.     

传播高校文化 推动高校发展

高校文化的内部功能有：(1)影响成员意识和规范成员行为，(2)增强学校凝聚力，(3)调节学校内部的社会关系；外部功能有：(1)利用组织意识指导学校与环境互动，(2)利用高校文化特征树立学校形象，(3)利用特定的高校文化适应环境。高校文化的内容包括：意识体系，制度性规范，行为基本模式，象征性符号和模范人物故事和传说等。高校文化的主要特征应与各校特有专业相联系。高校文化内部传播的目的是维持学校内部统一、实现整体协调和整体运作；外部传播的目的是突出本校的文化个性，给公众留下深刻的识别印象，扩大本校对，公众的影响力。     

关于集合的平移及其性质

本文主要讨论平移集合的最基本性质,即集合的并,合的平移性,集合的基数的平移性,集合的有界性的平移性,极值性的平移性,可数集合的平移性等问题。     

Disillusionment of the American Dream——On An American Tragedy

Theodore Dreiser is now regarded as one of the pre-eminent American realistic novelists of the first half of the twentieth century.an anatomist of the American Dream.In his great work An American Tragedy,Dreis- er exposes and criticizes mercilessly the corruption and black side of American society.The disillusionment of the American Dream is an important theme of the fiction.This paper illustrates "An American Tragedy" is the re- flection of disillusionment of the American Dream in the perspectives of the tragedy of a mortal,the tragedy of American society,and the tragedy of the American Dream.     

Kierkegaardian Implications of Punishment, Guilt, and Forgiveness for Education

Students have to be punished if they have made a serious transgression. Avoidance of punishment will lead to serious complications. But punishment is inseparably linked with guilt and forgiveness. The inability of individuals to forgive themselves was regarded by Kierkegaard to be an emanation of individual false pride, a kind of vanity. This type of despair, a psychological and spiritual disorder, is a serious and debilitating problem. The inability to escape this despair of forgiveness can lead to a loss of genuine humanness. Unchecked, this despair can lead to unrelatedness of self to itself and fear of the possibility of freedom. Thus the self-knowledge attainable in despair over the forgiveness of an offense would lead to what we would call a successful rehabilitation of the individual and his or her conjunct reintegration into society. Kierkegaard's ideas on punishment are interesting — historically and philosophically speaking — because they represent a softening of a harsh view of punishment by stressing the humanizing aspects of guilt and forgiveness.     

Critical Thinking about Truth in Teaching: The epistemic ethos

This paper discusses the most persistent controversial issue that occurred in Western educational philosophy ever since Socrates questioned the Sophists: the role of truth in teaching. Ways of teaching these kinds of controversy issues are briefly considered to isolate their epistemic characteristics, which will enable the interpretation of Plato and Dewey as exemplars of rationalism and empiricism regarding the role of knowledge in the curriculum and thus include their partial truths in the epistemic ethos of teaching. The consideration of pedagogy will then include the partial truths of rationalism and empiricism in the epistemic ethos of teaching by following Kant's 'Concepts without percepts are empty; perceptions without conceptions are blind'.
This claim, however, is narrowed down in two ways compatible with postmodernism and the heavy emphasis on constructionism in faculties of education. After quoting Harry Broudy's statement that the educational epistemic ethos should be domain-specific, guided by the experts' inquiry protocols in each curricular area, it is narrowed down further with Maxine Greene's explication that it should be pluralistic and lesson-specific. This epistemic ethos is not argued as a synthesis but as an aggregate of the partial truths of various epistemologies in the spirit of the postmodern doubt in any one theory of knowledge without throwing out the baby with the dirty bath water.
Finally, the streams of consciousness involved in teaching and learning good knowledge are described phenomenologically to disclose how truth can be disclosed in teaching, thereby grounding propositional knowledge, for example, ontologically in the being of the student and in the being of the world.