| 黄帝祭祀文化认同的话语嬗变 |
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| 引用本文： | 胡美馨,赵冬.黄帝祭祀文化认同的话语嬗变[J].浙江教育学院学报,2013(1):1-6,13. |
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| 作者姓名： | 胡美馨 赵冬 |
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| 作者单位： | [1]浙江师范大学外国语学院,浙江金华321004 [2]河南省新野县人民政府办公室,河南新野473500 |
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| 基金项目： | 教育部人文社会科学规划基金项目（10YJAZH028）;浙江省教育厅科研计划项目（Y201018058） |
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| 摘 要： | 基于福柯的话语建构理论和费尔克劳夫"文本-话语实践-社会实践"话语分析框架的文本解读表明:从清朝、民国到当下的黄帝祭祀文化认同话语建构具有明显的嬗变特征。清朝(1723年)黄帝祭文互文性不明显,其典型的中国传统话语建构了"天子-家国天下"文化认同;民国(1912年)黄帝祭文具有明显的西方话语与中国传统话语碰撞产生的互文性,所建构的"中华文明古国"认同带有认同焦虑;当下(2011年)黄帝祭文中丰富的中西话语互文性建构出自信、复兴的中华文化认同。
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| 关 键 词： | 黄帝祭文 文化认同 话语嬗变 |
Cultural Identity Discourse Transformation Yellow Emperor Sacrifice Texts |
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| HU Meixin,ZHAO Dong.Cultural Identity Discourse Transformation Yellow Emperor Sacrifice Texts[J].Journal of ZHEJIANG Education Institute,2013(1):1-6,13. |
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| Authors: | HU Meixin ZHAO Dong |
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| Institution: | 1. College of Foreign Languages ,Zhejiang Normal University,Jinhua 321004, China; 2. Xinye County Government Office, Xinye 473500, China) |
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| Abstract: | Taking Foucauh＇s discourse perspective as its theoretical basis and Fairclough＇s three-dimen- sional discourse theory as its analytical framework, this research studies cultural identity discourse transforma- tion in Yellow Emperor Sacrifice texts of the Qing Dynasty （1723） ,the Republic era （1912） and contempo- rary China （2011）. The results show that the 1723 text is a typical example of traditional Chinese sacrifice discourse without noticeable intertextuality, constructing the identity of a nation ruled by Son of Heaven,the 1912 text presents an ancient civilization with identity anxiety caused by the collision between the Chinese and the western discourse systems, and the 2011 text, though also with rich features of east-west discourse collision, constructs an image of culture confidence and revival. |
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| Keywords: | Yellow Emperor Sacrifice cultural identity discourse transformation |
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