| 周敦颐:儒学本体论思维向度的开启者 |
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| 引用本文： | 何善蒙.周敦颐:儒学本体论思维向度的开启者[J].青岛大学师范学院学报,2006,23(1):11-16. |
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| 作者姓名： | 何善蒙 |
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| 作者单位： | 浙江大学,哲学系,浙江,杭州,310028 |
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| 摘 要： | 周敦颐是儒学本体论思维向度的开启者,虽然他曾出入佛道,但他学术的最终旨趣在于儒学,“无极”是其儒学宇宙本体论思维向度进入的标志,而“诚”则是其对儒学道德本体论的论证。周敦颐以他在儒学哲学化、儒学本体论建构中的重要地位而被后世称为“道学之宗主”。
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| 关 键 词： | 周敦颐 儒学 本体论 无极 太极 神 诚 |
| 文章编号： | 1006-4133（2006）01-0011-06 |
| 收稿时间： | 04 12 2005 12:00AM |
| 修稿时间： | 2005-04-12 |
Zhou Dun-yi:On the Ontological Entrance of the Classical Confucianism |
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| HE Shan-meng.Zhou Dun-yi:On the Ontological Entrance of the Classical Confucianism[J].Journal of Teachers College Qingdao University,2006,23(1):11-16. |
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| Authors: | HE Shan-meng |
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| Institution: | Department of Philosophy, Zhejiang University, Hangzhou 310028, Zhejiang |
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| Abstract: | In this article,the author tries to re-evaluate the station of Zhou Dun-yi in the development of Confucianism by ontological analysis.By re-analyzing the concepts used in Zhou's works such as 'Wu-Ji','Tai-Ji','Shen',and 'Cheng'.The author proves that Zhou is the founder of the Confucian ontology,though he has some interests in Buddhism and Taoism.'Wu-Ji'is the sign of Confucian ontology,and 'Cheng'is the demonstration of it.Because of his status in the Confucian ontology,Zhou is regarded as the founder of Neo-Confucianism. |
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| Keywords: | Zhou Dun-yi ontology Wu-Ji Tai-Ji Shen Cheng |
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