| 试论《三国志演义》的儒道互补思想 |
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| 引用本文： | 鲁歆恺.试论《三国志演义》的儒道互补思想[J].常熟理工学院学报,2007,21(1):98-101. |
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| 作者姓名： | 鲁歆恺 |
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| 作者单位： | 常熟理工学院,人文社会科学系,江苏,常熟,215500 |
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| 摘 要： | 《三国志演义》是在儒道互补发展到宋明道学阶段完成的,大致可将其中的儒道互补思想分为天人关系、人生哲学和人格建构、社会风尚、价值观念四个方面。它所体现的文化意蕴不是没有思想基础的,而是中国传统文化长期积淀的结果。
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| 关 键 词： | 儒道互补 《三国志演义》 罗贯中 |
| 文章编号： | 1008-2794（2007）01-0098-04 |
| 收稿时间： | 2006-11-19 |
| 修稿时间： | 2006年11月19日 |
Try to Analyze the Mutual Complementation between Confucianism and Taoism in the Romance of the Three Kingdoms |
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| LU Xin-kai.Try to Analyze the Mutual Complementation between Confucianism and Taoism in the Romance of the Three Kingdoms[J].Journal of Changshu Institute of Technology,2007,21(1):98-101. |
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| Authors: | LU Xin-kai |
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| Abstract: | The mutual complementation between Confucianism and Taoism was a long developing process,but it passed through the Chinese culture evolution progress.The Romance of the Three Kingdoms was accomplished when the complementation between Confucianism and Taoism developed in Song and Ming Dynasties.Generally,this progress can be divided into 5 parts,the destiny and human relationship,the human life philosophy,the social common practice and value.The cultural significance and inside information of the thoughts came from the essence of Chinese traditional culture,not without foundation. |
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| Keywords: | the complementation between Confucianism and Taoism the Romance of the Three Kingdoms Luo Guanzhong |
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