| 试论屈原的“历史中间物”意识 |
| |
| 引用本文： | 王亚娟.试论屈原的“历史中间物”意识[J].郧阳师范高等专科学校学报,2006,26(5):36-39. |
| |
| 作者姓名： | 王亚娟 |
| |
| 作者单位： | 安徽师范大学,文学院,安徽,芜湖,241000 |
| |
| 摘 要： | 屈原处在“中间物”的历史文化地位上，面对着战国时期中原文化和楚文化的激烈冲突与交流，对两种文化进行了双重的整合与扬弃。处在“中间物”的位置上的屈原．对自我及其人生过程进行的思考．透露出强烈的现实态度和理性意识，显示出反抗精神和自醒意识。它是我们认识屈原心理、精神结构的一个重要切入点。
|
| 关 键 词： | 屈原 历史中间物 楚文化 美政 |
| 文章编号： | 1008-6072(2006)05-0036-04 |
| 收稿时间： | 04 26 2006 12:00AM |
| 修稿时间： | 2006年4月26日 |
On Qu-yuan's Historic Intermediate Object Sense |
| |
| WANG Ya-juan.On Qu-yuan''''s Historic Intermediate Object Sense[J].Journal of Yunyang Teachers College,2006,26(5):36-39. |
| |
| Authors: | WANG Ya-juan |
| |
| Institution: | School of Literature, Anhui Normal University, Wuhu 241000, China |
| |
| Abstract: | Qu-yuan, in the historic culture stateol intermediate object, lacing the heat conflict and communicanon of Central Culture and Chu Culture in the Warring States Period, did dual integration and abdication of the two cultures. His thinking about himself and his life revealed his strong actual attitude and reasonable sense and demonstrated his rebelling spirit and self-awareness. This is the important breakthrough point for us to understand his mind and spirit structure. |
| |
| Keywords: | Qu-yuan history intermediate object Chu Culture aesthetic politics |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
