| 试析马尔库塞的哲学"终结"论 |
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| 引用本文： | 张和平.试析马尔库塞的哲学"终结"论[J].襄樊学院学报,2000,21(4):28-32. |
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| 作者姓名： | 张和平 |
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| 作者单位： | 西北师范大学,学报编辑部,甘肃,兰州,730070 |
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| 摘 要： | 马尔库塞把哲学的学术目标视为是对理性、自由的终级把握,而把哲学的社会实践目标定位转化为社会实践各领域的一般理论.一旦社会实践把握了哲学的理性、自由,哲学的使命也就结束了.社会实践中各领域的超越、创造,只能是这些领域的事情,并不与哲学有任何联系.这就切实地表现出马尔库塞哲学学说的形而上学局限性.
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| 关 键 词： | 马尔库塞 哲学 形而上学 |
| 文章编号： | 1009-2854(2000)04-0028-05 |
| 修稿时间： | 2000年1月15日 |
On "Ultimate"Idea of Marcuses Philosophy |
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| ZHANG He-ping.On "Ultimate"Idea of Marcuses Philosophy[J].Journal of Xiangfan University,2000,21(4):28-32. |
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| Authors: | ZHANG He-ping |
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| Abstract: | According to Marcuse,the academic objective of philosophy is considered as the ultimate master of freedom and reason,while the social practice objective is considered as the common theory transfered to social practice.Once the social practice got hold of the freedom and reason the duty of philosophy has been accomplished. The development and creation of the social practice has nothing to do with philosophy,but decided by itself.All of this expose metaphysics of Marcuses philosophy. |
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| Keywords: | Marcuse Philosophy Metaphysics |
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