黄道周“明诚”论的哲学意蕴

黄道周的“明诚”论,上承继子思,下综合朱熹、王阳明的思想;既是他以“诚”为宇宙天地万物本源的天道,同时也是他所主张的合圣贤之德的人道。诚指的宇宙万物的本体,同时又是“与天地合德”的道德伦理;从诚生明,“谓之性”,可视为被黄道周改造过的不同于王阳明所说的“良知”;从明归诚,“谓之教”,可视为是朱熹所倡导的“主敬”。黄道周的明诚论同时具有致知止善的认识论意义。知即知止,止即至善,表现为从格物→克己（或博文）→知至→止善→明诚。黄道周和会朱、陆,杂糅朱、王的理学思想,彰显其与以往闽学学者的不同的特色。

On the Philosophical Connotation of Ming Cheng Argumentation by Huang Dao-zhou

Huang Dao-zhou＇s Ming Cheng Argumentation,inheriting Confucianism and integrated with the ideology of Zhu-Xi and Wang Ming-yang,is not only the natural principle of origin of the universe and the world,but also is the humanism of saint and wisdom morals suggested by him.Chen indicates the noumenon of the universe and the world,but also is the ethic of being morals both with heaven and the earth.The thing that Cheng（honesty）engenders Ming（wisdom）regarded as nature is taken to be conscience rebuilt by Huang Dao-zhou which is different from that of Wang Ming-yang.The thing that Ming returns to Cheng regarded as instruction is takes to be main respect advocated by Zhu-Xi.Ming Cheng Argumentation advocated by Huang Dao-zhou illuminates epistemological significance of ＂for acknowledge to reach kindness＂：acknowledge means know what to reach,namely the kindness,which indicates the routine from observe things,to having wide learning,to what to acknowledge,to reach kindness,to Ming Cheng.Huang Dao-zhou＇s adopting and amalgamation of the ideology of Zhu,LU,and Wang reveals his unique characteristics different from other Min scholars.