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《庄子·骈拇篇》并提“仁义”、“五藏”辨
引用本文:徐君辉.《庄子·骈拇篇》并提“仁义”、“五藏”辨[J].贵州教育学院学报,2009,25(1):69-71.
作者姓名:徐君辉
作者单位:贵州教育学院中文系,贵州,贵阳,550018  
摘    要:以“仁义”等儒家伦理品质比附人体生理器官“五藏”,是战国思、盂学派用生理相通论证心性相通的具体表现之一,其目的是论证“人皆可以为尧、舜”的性善说。这种论证思路又以阴阳合和以生万物的宇宙生成机制作为它的哲学理论基础。理解了这一点,始能真正理解《庄子·骈拇篇》在攻击儒家学说时并提“仁义”、“五藏”的实质。

关 键 词:《庄子》  仁义  五藏  思孟学派  性善说

Interpretation of the parallel Mention of "Benevolence and Righteousness" and the "Five Internal Organs" in the Article Entitled Extra Toe in Zhuang Zi
XU Jun-hui.Interpretation of the parallel Mention of "Benevolence and Righteousness" and the "Five Internal Organs" in the Article Entitled Extra Toe in Zhuang Zi[J].Journal of Guizhou Educational College(Social Science Edition),2009,25(1):69-71.
Authors:XU Jun-hui
Institution:Department of Chinese;Guizhou Education Institute;Guiyang;Guizhou;550018
Abstract:Comparing Confucian doctrines such as "benevolence and righteousness" to the "five internal organs" of the human body is one of the forms of manifestation that the Zi Si-Mencius school uses the theory of the physiological communication to demonstrate the psychological communication.The aim is to demonstrate the saying that "every body can become a Yao and Shun"-human nature is virtuous.Such a demonstration bases its philosophical theory on the mechanism of formation of the universe that the harmony of Yin a...
Keywords:Zhuang Zi  Benevolence and Righteousness  Five Internal Organs  Zi Si-Mencius School  Saying that Human Nature Being Virtuous  
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