| “克己”重释 |
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| 引用本文： | 查昌国,吴海波.“克己”重释[J].安庆师范学院学报(社会科学版),2000(6). |
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| 作者姓名： | 查昌国 吴海波 |
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| 作者单位： | 安庆师范学院历史系!安徽安庆246011 |
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| 摘 要： | “克己复礼为仁”之“克己”,现通释为“抑制自己”,是训始于马融 ,源于道家。孔子“克己”的本义为“己能”,“克己复礼”即“己能复礼”,其“克己”是一个弘扬自我的观念。“克己”之义由“己能”向“约己”的转变是儒学史上对孔子思想的最大转换。
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| 关 键 词： | 克己 约己 己能 弘扬自我 |
Reinterpretation of Self-restraint |
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| ZHA Chang- guo,WU Hai- bo.Reinterpretation of Self-restraint[J].Journal of Anqing Teachers College(Social Science Edition),2000(6). |
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| Authors: | ZHA Chang- guo WU Hai- bo |
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| Abstract: | Self-restraint and restoration of etiquette are benevolence.” MA Rong's interpretation of Confucius' Self-restraintis now universally accepted as“restraining oneself”.However Confucius'real implication of “Self- restraint” is to develop oneself and one's ability,by oneself and for oneself,etc.Hence,the inter- pretation of Confucius'“Self- restraint and restoration of etiquette are benevolence”as only Self - restraint has lost its main sense and was a main turn in misunderstanding Confucius'thought in the history of the Confucianist theory. |
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| Keywords: | Self -restraint self- ability to develop oneself8 |
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