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《生死场》、《呼兰河传》与萧红的创作观
引用本文:王建中,王玫.《生死场》、《呼兰河传》与萧红的创作观[J].绥化学院学报,2002,22(2):41-45.
作者姓名:王建中  王玫
作者单位:1. 辽宁社会科学院
2. 沈阳大学,辽宁沈阳,110001
摘    要:萧红是鲁迅的学生,深得鲁迅的教诲,继承鲁迅的遗志,在批判国民性上独具特色,好说过:“现在或过去,作家的创作永远对着人类的愚昧!”,她这样说也是这样实践的。这不仅表现在《呼兰河传》这部作品中,其实早在他俐《生死场》时也遵循这一原则,虽然人们把它看成是“抗战文学”的奠基作之一,但它的主体仍然是“对着人类的愚昧”,表现的是十年如一日的“生死场”。从《生死场》的人物,情节看,它与《呼兰河传》在反映封建制度统治下造成的农民的苦难与愚昧,在揭露,鞭鞑和改造国民性这一主题上是相当一致的。

关 键 词:《生死场》《呼兰河传》  萧红  创作观  “抗战文学“  国民性  小说
文章编号:1004-8499(2002)02-0041-05
修稿时间:2001年12月18

On"The Life - and - doath place", "TheBiography of the Hulan River"and the Attitude of Xiao Hong about eompsing
Wang jianzhong Wang mei.On"The Life - and - doath place", "TheBiography of the Hulan River"and the Attitude of Xiao Hong about eompsing[J].Journal of Suihua University,2002,22(2):41-45.
Authors:Wang jianzhong Wang mei
Institution:Wang jianzhong Wang mei
Abstract:Xiao Hong was one of Luxun' s students,and got edificatory education from him .She had featured in animal and nationality.She said:"Now and last,the composing of writers towards the blindness of human."She did as she said.It was Just not shown in The Biography of Hulan River,in fact,when she composed The Life -and -Death Place,also followed the fundamental principle.Although it was considered ono of the literature corneropuing of anti -Japanese war works.its cone was still towards the blindness of human.In the book of the Life -and -death place,ten years goes as a day,From th e characters and plot of"the Life -and -death place".it the mirror fendalityis a overnance made the hard ship and blindness of peasants an un coror.flagellate and reconst met na-tionality.
Keywords:the literature of Hnti -Japanese War  nationality  the Life -and -Death p lace  fhe blindness of  human  
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