| "祖先崇拜"与"礼" |
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| 引用本文： | 马先彦."祖先崇拜"与"礼"[J].贵州教育学院学报,2005,21(3):37-40. |
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| 作者姓名： | 马先彦 |
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| 作者单位： | 马先彦（贵州教育学院历史系,贵州,贵阳,550003） |
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| 摘 要： | 在中国古代，血缘作为维系人们关系的纽带作用十分强大，祖先崇拜不仅是原始社会末期祭祀活动的核心内容，也是国家形成后的父权与君权交叉重叠的渊薮，于是事父与事君的“孝”、“忠”准则就成为了中国古代礼制的核心内容，并对后继的中国社会以强势影响。
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| 关 键 词： | 祖先崇拜 父权 君权 礼 忠 孝 |
| 文章编号： | 1002-6983(2005)03-0037-04 |
| 修稿时间： | 2004年12月21 |
"Ancestor Worship" and "Etiquette" |
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| Ma Xianyan."Ancestor Worship" and "Etiquette"[J].Journal of Guizhou Educational College(Social Science Edition),2005,21(3):37-40. |
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| Authors: | Ma Xianyan |
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| Abstract: | In ancient China, the role of consanguinity as a tie for the relationship of people is very strong. Ancestor worship is not only the core of sacrificial activities in the last stage of the primitive society, but also the point where regality and paternity overlaps after the coming into being of states. Therefore the principles of being dutiful and loyal to the father and the sovereign become the core content of ancient Chinese etiquette and exert great influence on the later society of China. |
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| Keywords: | Ancestor Worship Paternity Regality Etiquette Loyalty Dutifulness |
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