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儒家"经世"与王安石的"致用"
引用本文:刘宇.儒家"经世"与王安石的"致用"[J].毕节学院学报,2002,20(4):69-72.
作者姓名:刘宇
作者单位:毕节地区财贸学校,贵州,毕节,551700
摘    要:儒家的"经世"基于"知我者其天乎"的强烈信念,"致用"则是一种人文主义的使命感的体现.但是在封建的官僚制度运行中,"经世致用"实际上的运作与实践经历了极为不幸的命运.本文以王安石为例,剖析其与"经世"思想的因果关系和内在逻辑,试图对儒家经世思想发展的一个有代表意义的时段作一个浅显研究.

关 键 词:儒家  儒学  儒者  "经世致用"  "道"  王安石

Abilities are born to be used--the Conrucian idea used byWangAnShi
LiuYu.Abilities are born to be used--the Conrucian idea used byWangAnShi[J].Journal of Bijie University,2002,20(4):69-72.
Authors:LiuYu
Abstract:Confucian- in charge of the world" is based on the strong faith "But there is Heaven; that knows me!" It reflects the sence of responsibility of spreading "humanism". But the actual act and practice of "Confucian - in charge of the world" experienced sad fate in the feudalism and bureaucracy system.In this paper I take "Political reform of WanAnShi" as an example, Just try to analyse the logic and causality inside of "in charge of the world"idea and the political reform process. A simple study about the times which stood for the whole Confucian " in charge of the world" idea is expected to be made.
Keywords:Confucian Confucianism Confucian scholars "Confucian - in charge of the world""Dao"thought WangAnShi  
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