论《尘埃落定》与土司制度--两处"误读"的澄清与阿来小说历史意识的思想根源解读

目前评论界对《尘埃落定》“一个声势显赫的康巴藏族土司”展现了土司制度的浪漫神秘”等“共识”是两个明显的误读。错误原因有二：一是知识性错误,第一句应改为“一个声势显赫的安多安嘉戎藏族土司”。二是认识错误,阿来创作《尘埃落定》除对社会制度转型时期人的生存了状态施与人关怀以外,更主要表达了土司制度这种落后制度必然走向衰亡的唯物史观,“传统没落”的小说演绎,正是一出制度没落、人性没落与思考的诗剧,而并非皆在“展示土司制度的浪漫神秘”。

On Chen Ai Luo Ding and the Chieftain System in Tibetan Area--The Clarification of Two Misunderstandings and the Brief Comments on the Ideological Origin of Ah Lai's Novel

Nowadays,there are two obvious misunderstandings about the novel Chen Ai Luo Ding in the critic circle.The first one is the local powerful Kang Ba Tibetan,chieftain,the second one is"the Manifestation of the Romance and Mystery of the Tibetan chieftain".The cause of misunderstanding lies in two aspects:One is the knowledge error,and the first misreading may be understood like this-"a majestic and powerful Tibetan Chieftain in An Duo Jia Roug Tibetan area.The other is the comprehensive error.The creation of the novel not only concerns the living situation of the people who live in a transitive period of the social system,but also expresses the historical materialism that the Chieftain System is destined to decline.It is not "the Revelation of the Romance and Mystery of the Tibetan Chieftain",but the deduction of"the traditional declineng"of the novel and a poetic drama of the deep thing on the declining system and humanism.