古都洛阳历史文化资源点微信公众号传播研究

城市文化是一座城市的核心竞争力和名片,而古都代表着一座城市辉煌灿烂的历史,浸透着不同阶段不同程度上的中华传统文化。随着新媒体时代的到来,微信等新媒体为古都城市文化的传播提供了新的载体和呈现形式。以古都洛阳历史文化资源点的微信公众号为例,选取代表古都洛阳城市历史文化形象的20个历史资源点的公众账号,从组织机构定位、信息发布、内容构成三方面分析,发现了洛阳历史文化资源点微信公众号在意识形态、传播内容、传播效果和运营管理等方面的问题,并力图提出更为有效的解决方案。     

杭州西湖“公园化”历史及文化变迁研究

杭州西湖是中国古代著名城市公共园林,简述西湖随着杭州城市发展,从城郊风景游览地到城市公共园林的发展过程。考虑地域自然人文历史背景,综合文献记载和地图资料,还原近代以来杭州西湖的三次"公园化"历史进程,即民国时期的湖城融合,1949年以后的人民公园化改造和21世纪初的公园城市建设。讨论了时代思想对公园内容和样貌的影响,以及在此过程中所表达出的文化倾向。探索当代"公"园的根本属性,思考公园城市建设的历史语境和理论意义。     

Cultural goods, cultivation of taste, satisfaction and increasing marginal utility during vacations

This paper analyzes the link between cultivation of taste and tourist satisfaction during vacations. A simple model shows that, when cultural capital accumulation matters, customers are ready to sacrifice some of their current utility in order to get higher returns in future, and therefore, the relation between satisfaction and the demand for cultural goods may be convex. On the contrary, when cultivation of taste comes from learning by consuming behavior, the relation is concave. An analysis based on 1,749 interviews in Aosta Valley in Summer 2008 provides some evidence in favor of the cultural capital accumulation hypothesis.     

城镇化背景下历史文化名镇保护的现状与对策研究

加强历史文化村镇遗产的保护与开发利用,建设中华民族共有的精神家园,是我国在城乡统筹发展、城乡一体化过程中亟待研究的重大课题与实践难题。与国外历史文化小镇相比,我国历史村镇保护存在规划体系不健全、文化底蕴单薄、缺乏全面社会技术支撑等诸多问题。以豫南地区为例,通过对其历史名村名镇调研,总结了其在推进文化村镇保护中一些好的发展举措,以期为我国类似历史文化名镇的发展和保护提供参考。     

商丘古城文化旅游战略研究

文化遗产是一个地区历史和文化的见证,是对历史的记录,对现代人而言是具有重要价值的历史文化资源。历史文化名城商丘,在国家相关政策引导下,积极进行有机更新。通过调研的方法,依托文化资源与旅游业相融合发展的政策背景,结合商丘的文化遗产状况分析商丘古城文化旅游建设过程的自身优势以及在发展文化旅游时存在的问题,提出发展文化旅游建设需要管理者积极转变思路,以游客需求为中心提供相关服务;进行部门合作,规范管理;政府给与产业政策倾斜,多产业融合的措施和建议,以期为商丘古城旅游建设添砖加瓦。     

虚拟更新:数字媒介艺术在历史文化空间改造中的应用研究

数字媒介艺术嵌入历史文化实体空间,成为历史文化空间的一部分,能够延伸人们对历史文化空间的场所体验.不同于真实的物质建造,数字媒介艺术可以在不改变已有物理空间的前提下,为参与者提供易于理解的文化信息和复合的感官体验.这一特定类型的数字介入不仅为历史文化空间的更新提供新的设计策略,而且进一步将原有的历史文化空间转变成为一种...     

历史文化风貌区保护的地方实践与思考——基于规划文本、地方法规与技术导则的分析

通过多个历史文化名城的相关保护规划文本、地方保护条例(办法)以及地方规划编制技术导则的分析,对历史文化风貌区的地方实践进行总结。"历史文化风貌区"较历史文化街区具有更丰富内涵与复杂性特征,保护规划过程中应注意识别"历史文化风貌区"中出现的新类型与内部价值要素,在探索和完善地方历史文化遗产保护体系的前提下,秉承不同于历史文化街区的保护思路,探索差异化的、量体裁衣式的历史文化风貌区保护方法。     

中国历史文化名城保护公益诉讼研究——以北京市为例

保护以北京为代表的国家历史文化名城需要与时俱进,如何以法治思维和法治方式对历史文化名城的保护工作固本强基,是当下面临的一项重要使命与重大课题。近年来全国多地的实践结果显示,公益诉讼为将历史文化名城保护纳入法治轨道提供了有效抓手,其不仅有利于激发社会公众的参与热情,而且也有助于发挥司法机关的监督力量。然而,将公益诉讼机制引入历史文化名城保护工作并非轻而易举,需要全国人大、地方政府、检察机关各司其职、齐抓共管,只有切实做到制度供给充分、政策支持到位、资源配置合理,才能为更好地保护以北京为代表的历史文化名城提供足够法治支撑。     

国际城市文化空间研究现状及思考

国际学术界对城市文化空间的研究自21世纪初才逐渐被学界所重视,相关研究成果较少.近年来,随着不同学科、不同视角的融入,城市文化空间的理论与实践研究内容日趋丰富.为探究国际城市文化空间的文献特征、趋势与研究热点,以1997—2020年"Web of Science核心合集"中4844篇与城市文化空间研究高度相关的论文为基...     

On the Symbolic Production of Digital Markets for Cultural Goods

This paper proposes and mobilizes a cultural economic framework to study the dynamic formation of digital markets for cultural goods. Adapting Hayek's theory of price to recent developments in the field of cultural sociology, it proposes the idea that an effective price system condenses information dispersed in society, and then enters into a performative process of symbolic communication that is perceived as ‘authentic’ by the consumers. After analyzing ‘artificial’ and ‘authentic’ current strategies aimed at producing digital markets for cultural goods, which are especially sensitive to the symbolic dimension of price, the article suggests the hypothesis that the digital market has been constructed as a zero- or quasi-zero-price economic space, and that it is the offline and material market of cultural products the one that collects the higher revenues derived from the ‘authentic’ generation of value taking place in the digital marketplace.     

人本视角下的历史文化名镇保护规划实施评估体系研究 ——以周庄古镇为例

规划实施评估作为城乡规划编制的重要一环,作用日渐凸显,尤其对于历史文化名镇保护规划的实施评估更为重要.其不仅能全面了解保护规划实施效果的真实情况,也利于摸清"家底",找准保护工作中的短板,进而在新一轮保护规划中,以此为要义,有针对性地提出保护措施和发展路径.以周庄古镇为例,将"人"的感受和作用纳入评估对象,坚持真实性、...     

江苏国家历史文化名城保护地方立法发展、比较及完善

江苏13座城市入选国家历史文化名城,体现了该地区深厚的文化历史积淀和优秀的城市精神内涵。地方立法作为一种法律保障,对加强历史名城保护、弘扬优秀传统文化、约束各类破坏行为起到重要作用。对江苏10座地级市的名城保护地方立法发展进行梳理,对各市立法名称、目的、体例、保护对象、保护措施、法律责任进行比较研究,提出修订和新增相关立法时可采用的思路和建议,可为丰富名城保护法治理论提供参考。     

Preventive thermographic diagnosis of historical buildings for consolidation

Conserving architectural heritage usually requires a multidisciplinary approach involving a variety of professionals and organizations. Since the evaluation of the state of conservation of historical buildings using destructive techniques should be avoided to prevent the integrity of the cultural heritage, the development of non-destructive and non-contact techniques is very important. InfraRed (IR) thermography is a non-destructive powerful tool for fast and accurate building diagnostics. In the investigation of historical structures, where a restoration or conservation treatment can cause irreversible damage to the structure, it is considered to be of most importance. A campaign of thermographic surveys were conducted on a large part of the historical cultural heritage of L’Aquila and its surroundings. In this paper we present the results of the study for the Church of Santa Maria ad Cryptas (XIII century), one of the most ancient buildings in the surroundings of L’Aquila and one of the best examples of Gothic art in Abruzzo, with the aim to evaluate the correspondence between the damage induced by the earthquake and the previous thermographic results, in order to validate the effectiveness of thermography and its role in preventive diagnosis.     

The Grand Challenges Discourse: Transforming Identity Work in Science and Science Policy

This article analyzes the concept of “grand challenges” as part of a shift in how scientists and policymakers frame and communicate their respective agendas. The history of the grand challenges discourse helps to understand how identity work in science and science policy has been transformed in recent decades. Furthermore, the question is raised whether this discourse is only an indicator, or also a factor in this transformation. Building on conceptual history and historical semantics, the two parts of the article reconstruct two discursive shifts. First, the observation that in scientific communication references to “problems” are increasingly substituted by references to “challenges” indicates a broader cultural trend of how attitudes towards what is problematic have shifted in the last decades. Second, as the grand challenges discourse is rooted in the sphere of sports and competition, it introduces a specific new set of societal values and practices into the spheres of science and technology. The article concludes that this process can be characterized as the sportification of science, which contributes to self-mobilization and, ultimately, to self-optimization of the participating scientists, engineers, and policymakers.     

Social Networking and Cultural Adaptation: A Theoretical Model

This paper demonstrates a theoretical model for the influence of social networking on cultural adaptation. Through the integration of cultivation theory and ethnic group vitality, this model proposes social networking affects immigrants’ interactions with the dominant culture as well as in-group communication.     

The power of names in a Chinese Indonesian family’s negotiations of politics,culture, and identities

Based on patterns of naming across four generations in first author Lie’s Chinese Indonesian family, we argue that naming practices are not just a function of personal taste or cultural habit but rather reflect negotiation of larger-scale political and historical conditions. We show that seeming contradictions and puzzles in the names and naming practices in Lie’s family can be explained by the specific social and political challenges faced by members of the family, particularly during the assimilation period of Suharto’s 1966–1998 reign. Both Lie’s family and the Indonesian state have treated names as having a high degree of constitutive power in these negotiations.     

Rorty's Approach to Cultural Difference: The Conflict between Solidarity and Procedural Liberalism

Although Richard Rorty's controversial thought has been the subject of many works, there has not been much discussion about his approach to cultural difference. The purpose of this article is to examine how Rorty sees cultural differences philosophically and how he deals with them politically. For him, rationality, morality and even the scope of moral responsibility towards others are defined in terms of solidarity with a particular community and ‘ethnocentrism’, rather than in terms of a universal and metaphysically derived set of criteria. It can be argued that since language, language games and values are mainly components of culture, the latter is one of the most significant communities with which Rorty is concerned, though he is not explicit about it. Nevertheless, Rorty does not think that the moral and philosophical significance of communities, particularly cultural communities, should be reflected in politics. The main argument of the article is that there is an unresolved tension in Rorty's thought between philosophical, moral and emotional attribution of significance to communities and arguably cultural communities, and a disregard for them in the political sphere. This paves the way for outlining an approach to cultural difference that is more just and even more in harmony with Rorty's own philosophy.     

黄淮交汇文化区乡土石砌民居营造技艺与保护发展研究

在国际化程度越来越高的今天,建筑的地域性特征被逐渐淡化,民族传统文化和地方特色建筑的收集整理、保护传承、展示利用显得日趋重要.黄淮交汇文化区乡土石砌民居作为一种极具地方特色的民居形式,自身营造技艺和其风俗特征,都是当地的宝贵历史财富.对于文化区乡土石砌民居的研究,以历史资料和实地走访为基础,系统梳理该区域乡土石砌民居的...     

White America's Construction of Black Bodies: The Case of Ron Artest as a Model of Covert Racial Ideology in the NBA's Discourse

Abstract

Hybridization scholars have shown that the implosion of culture in response to globalization has led nations to feel threatened and thus reclaim their cultural differences. Nouvelle Star, the French version of American Idol, is a powerful representation of this process. The global format which emphasized popularity and emotions was rejected to showcase traits considered to be distinctly French: intellectualism and musical taste. By exploring the franchise's history and analyzing Nouvelle Star's episodes and audience responses, this paper describes how global similarities and national differences were produced in a movement of cultural hybridization.