Affect and counter-conduct: cultivating action for social change in human rights education

This paper explores the entanglement between two partially connected concerns that offer the potential to animate current discussions on human rights teaching and learning: ‘affect’ and ‘counter-conduct’. Both terms are at the heart of human rights education (HRE) approaches that aim at cultivating resistance in children and youth so that they respond in critically affective and action-oriented ways to human rights violations and social injustices in ‘the everyday’. These concepts are used to explore: first, how to encourage children and youth to enact forms of counter-conduct that are critical in human rights struggles, rather than responses which are sedimented through the governing technologies of declarational approaches of HRE; and second, how these counter-conduct practices may constitute ethical and political practices that critique liberal and sentimental forms of affect about human rights violations. It is argued that theoretical insights that pay attention to counter-conduct and affect offer possibilities for reconsidering normalized ideas in HRE.     

Human rights education and the research process: action research as a tool for reflection and change

Human rights education (HRE) aims to achieve a change of mindsets and social attitudes that entails the construction of a culture of respect towards those values it teaches. Although HRE is a recent field of study, its consolidation in Latin America is a fact. During the latest decades several authors have carried out research related to HRE that has made it easier to understand the process of inclusion of HRE in public policies as well as reflection about research processes as a whole. They favour a discussion about the most frequently used strategies and tools, how the latter contribute to strengthen the production of knowledge in HRE, and to what extent there is an actual interrelation between theory and practice. This research article intends to show the state of these questions in HRE, building on the research and studies carried out in Latin America during the last 10 years. At the same time, the article aims to discuss the importance of action research for HRE, understanding its potential as a tool for reflection and change. In general terms, this research article concludes that the studies on HRE rely more on field research and experience report than on action research methodology. The article is concluded noting an important and current challenge for HRE: a more frequent use of participatory action research in human rights-related work, so the knowing-understanding and applying fields can be constructed.     

The role of International Non-Governmental Organisations in promoting adult education for social change: A research agenda

This paper explores the role of International Non-Governmental Organisations (INGOs) in adult education as one instrument of global civil society to effect social change. Postcolonial theory is utilized to explore the complex relationships between the concepts of ‘globalisation’, ‘global civil, society’, and ‘adult education for social change’. In seeking change for social justice postcolonial theory examines the construction of cultural discourse within the epistemologies of (neo-) colonial and decolonising contexts, as well as how such discourse helps to shape and change social realities and identities. We propose a postcolonial research agenda for studying the adult education role of INGOs.     

“权利”和“利益”视域下的社会主义公正观

社会公正是社会主义的本质要求,是当前中国面临的重大理论和现实课题。社会公正的实现是一个渐进的过程,需要正确的公正观加以指导。权利平等保障了一个社会基本结构的公正,为公正的实现奠定了法理基础。利益分享是推动公正的现实途径,是建设社会主义公正社会的必由之路。需要注意的是,在推动公平正义的过程中,要把握社会主义公正观内在的价值取向。     

Political depression,cruel optimism and pedagogies of reparation: questions of criticality and affect in human rights education

This article argues that there is an urgent need to engage with a deeper analysis of the contemporary culture of ‘political depression’ and its affective implications in human rights education (HRE). In particular, the article focuses on the following questions: How might a theorization of political depression be relevant to efforts that aim to renew criticality in HRE? In which ways can a ‘critical’ HRE turn our attention to important ethical, political and affective questions on human rights? Can the negativity of political depression become a site for HRE pedagogies that are ‘reparative’? The article makes an attempt to articulate some of the content and strategies of pedagogies of reparation and their significance in what is currently being formulated in the literature as ‘critical human rights education’. Reparative pedagogies invite in the classroom the challenge of how students can learn from unimaginable traumatic histories, while acknowledging the affective politics of histories of violence, oppression and social injustice, without falling into the trap of sentimentality, but rather engaging in social justice-oriented action and activism.     

Toward a Critical-Sentimental Orientation in Human Rights Education

This paper addresses one of the challenges in human rights education (HRE) concerning the conceptualization of a pedagogical orientation that avoids both the pitfalls of a purely juridical address and a ‘cheap sentimental’ approach. The paper uses as its point of departure Richard Rorty’s key intervention on human rights discourse and argues that a more critical orientation of Rorty’s proposal on ‘sentimental education’ has important implications for HRE. This orientation is not limited to perspectives such as Rorty’s voyeuristic approach to sentimentality, but rather focuses explicitly on the emotional and political consequences of various manifestations of sentimentality. Such an orientation in HRE will not only encourage learners to become more sympathetic to the living realities of those who suffer, but it will also interrogate the conditions of hearing narratives of suffering so that possibilities for cheap sentimentality are minimized as much as possible.     

Civil Rights Continued: How History Positions Young People to Contemplate Sexuality (In)Justice

Same-sex marriage is part of a global civil rights struggle for LGBQ rights. How this movement is framed, advanced, and critiqued across the globe can be linked to how young people in schools are prepared to deliberate social issues in the political sphere. This article examines national history books as cultural artifacts that present what is possible and reasonable in the struggle for LGBQ rights. It examines how LGBQ rights are defined, situated, and understood within past social justice movements included in the texts. Insight into the narrative for rights in the U.S. is provided through comparison to Canada where LGBQ persons have great political protection and visibility. The comparison illuminates that integrating historical thinking and inquiry into textbooks and placing the struggle for rights within the national narrative may help U.S. teachers give reason and a social justice focus to sexuality inequity.     

Sexual Justice Is Social Justice: An Activity to Expand Social Work Students Understanding of Sexual Rights and Injustices

Social work education could benefit from an explicit educational framework that combines social justice and sexuality: sexual justice. However, there is a paucity of literature in social work discussing this critical issue. This article helps equip social workers to challenge social injustice through a lens of sexuality and builds a conceptual framework by examining sexual justice through pillars of social work: human dignity, community and solidarity, rights and responsibilities, priority for the poor and vulnerable, and peace. An activity providing micro and macro case discussions is presented to help infuse sexual justice into social work programs.     

Producing neoliberal citizens: critical reflections on human rights education in Pakistan

This paper challenges the celebratory uptake of human rights education (HRE) in postcolonial contexts by making visible the ideological and political entanglements of the discourse with neoliberal assumptions of citizenship. I draw evidence from, and critically reflect on, a specific HRE programme – a series of summer camps for girls entitled, Women Leaders of Tomorrow (WLT) – that a colleague and I implemented in Pakistan. Using narrative inquiry methodology, I examine the kinds of citizens imagined in and through its curriculum, and the norms of leadership and community promoted by it, to argue that the programme can be interpreted as a technology of neoliberalism in that it was productive of neoliberal rationalities. Individuals, however, are not simply objects of knowledges; they co-opt, resist, negotiate, and compromise. I, thus, disturb my own linear reading of the unfolding of WLT by reflecting on moments of resistances where participants not only interrogated its assumptions but also engaged in self-stylisations that produced new mutations of HRE. This unfolding of a globalist discourse in a local setting directs me to call for a re-conceptualisation of HRE in postcolonial contexts that is multiple, contingent, and fluid.     

A critical exploration of Colombian teacher education from Freire’s ‘directivity’ perspective

The paper presents an exploration of Colombian teacher education from Paulo Freire’s ‘directivity’ perspective, which involves the political notion of education and the struggle for social justice. It examines certain existing tensions in teacher education, and analyses critically their implications for the teaching profession regarding an alternative pedagogical framework and new approaches for the professional identity-formation toward teaching for social justice. The paper also discusses the challenges for education research in Colombia, a country that both dreams of education as the nation’s future and fights against its inherent sense of adversity.     

Justice-Learning: Service-Learning as Justice-Oriented Education

“Justice-learning” lies at the intersection of service-learning and social justice education. Specifically, I argue for a distinctive form of community-based learning (“antifoundational service-learning”) that fosters a justice-oriented framework (“anti-anti-social justice”) that makes possible the questioning and disruption of unexamined and all too often oppressive binaries of how we view the struggle toward equity in education. The linkage of service-learning and social justice education in this manner offers a “weak overcoming” that strengthens experiential learning toward justice while avoiding the dilution and radicalization faced by both movements. I, thus, trace the linkages between service-learning and social justice education; explicate the potential of antifoundational service-learning as a form of anti-anti-social justice; and draw out the potential and implication of this linkage for both service-learning and social justice education.     

Implications of a Learning Organisation for Social Justice in Poverty Stricken Communities: A Theoretical Perspective

Abstract

The term “social justice” cuts across disciplines and theoretical orientations. Critical theory underpinned the study reported on in this article. Many South African schools, particularly in poverty stricken communities, still experience insurmountable economic and social injustices despite progress since the apartheid regime. The injustices manifest in poverty, inequalities and unequal distribution of educational resources, impacting on the achievement gap. While social justice is a concern in the literature, South African literature has little on how to apply the concept of a learning organisation to reclaim a commitment to social justice. The article argues that schools perceived as learning organisations are sites of social and political struggle that can promote and encourage human rights to fundamental freedoms for all, without discrimination. This requires progressive teachers and critical thinking by students to transform dehumanising social milieus into communities of participation embodying the values of progress and human emancipation.     

Toward a critical hermeneutical approach of human rights education: universal ideals,contextual realities and teachers’ difficulties

The present paper takes the approach of critical hermeneutics in human rights education (HRE) that has been developed theoretically and tries to operationalize it in pedagogical practice. In particular, a group of Greek-Cypriot teachers were trained in a series of workshops on how critical hermeneutical approach (CHA) could be taught in the context of HRE. The paper explores teachers’ difficulties with and perspectives of CHA during the training designed and offered by the authors. The findings show how, in addition to epistemological issues involved concerning the meaning and implications of the CHA, the particularities of the local context (ethnic conflict, pedagogic traditions, educational structures) influenced the uptake of this approach. The implications are discussed in relation to the need to identify the difficulties teachers have with specific pedagogical approaches of HRE as they become manifest contextually, and the need to design teacher training in which teachers have opportunities to reflect upon and engage with these difficulties through a critical interpretive lens.     

Making social justice within educational psychology relevant to preservice teachers

We believe that teacher credential programs and, specifically, educational psychology courses should encourage future teachers to act in ways that promote social justice within their school communities as well as the community at large. In this article, we share how we respond to students' concerns, how we infuse a social justice orientation in our educational psychology courses, and how we struggle to attain a social constructivist perspective in a standards-driven context where we find our community of learners.     

Educating teachers about human rights: building a rights based culture in Australian schools

A well-educated active citizenry is the primary aim of our education systems. An essential component of a well-educated citizenry in a civil society is its understanding of the value of human rights and what it means to live with dignity in a community, where rights and freedoms are protected. This paper uses evidence from international and national reports and programmes to argue that HRE should be an essential component of the curriculum in Australian schools. It draws on data from the first national cross-sectoral Australian study investigating the place of HRE in the school curriculum. There is a need for both pre-service and in-service teachers to have focused professional training, in order to better engage students to be critically aware of the importance of developing a human rights culture within a school; also, to adopt a transformative “whole school” approach linked to local, national, and global communities.     

Towards a Practice of Critical Teaching about Teachers' Work

Abstract

This paper represents our struggle to interpret the practical intent of critical theory as a resource for teaching in a postgraduate degree in education. In this paper we argue for the increasing need for critical teaching about teacher's work at a time when the possibilities of engaging in a curriculum making practice capable of delivering on commitments to social justice seem less likely. We describe the struggle to develop a practice which opens up opportunities for our students (experienced teachers) to connect the life‐worlds of their classrooms with the relentlessly changing surrounding sociocultural milieu. On this nexus teachers have an opportunity to investigate the possibilities for developing agency as the makers of culture as opposed to the delivers of somebody else's curriculum     

Problematising the role of the white researcher in social justice research

This article contributes to the debate on decolonising methodologies in qualitative research by considering how a white researcher can try and destabilise white supremacy when explicitly conducting research with social justice aims. It draws on data from a recent ethnographic study of minority ethnic pupils’ experiences in secondary schools in England and interrogates the tensions between the research aim to challenge racial stereotyping in education and issues of race and power emerging from the research process. This article investigates specifically the ways in which interaction is shaped by – frequently hidden, particularly to those privileged by them – structures of white supremacy. Developing an innovative analytical framework which draws on insights from both critical race theory and the work of Judith Butler, the researcher problematises issues of voice and representation in conducting social justice research. It is argued that an approach which engages with elements of both structural and post-structural theory allows a more critical exploration of white supremacy through an understanding of the performativity of race. The author works towards a possible research methodology which not only takes into account, but also tries to destabilise processes of white supremacy in research by both recognising participants’ efforts to do this, and trying to make researchers better able to take responsibility for their own complicity in perpetuating unequal racial structures. It is argued that such a recognition by white researchers will necessarily be an uncomfortable process.     

Cultural complexity, post-colonialism and educational change: Challenges for comparative educators

This study explores various elements in the struggle for a post-colonial refashioning of cultural identity through education. Drawing on experiences in Australia and the Caribbean, the author illustrates how educational systems undergoing decolonisation reflect socio-cultural tensions of race and power. The author discusses the complexities for comparative educators in engaging with suppressed knowledge, recognising the yearnings of the marginalised, challenging the conditions that lead to poverty, and refashioning education for social justice in an era when the achievement of justice seems increasingly difficult. She argues that comparative educators can benefit from using post-colonial thinking to understand cultural complexity and promote lifeaffirming practices in educational change.     

从权利与义务相统一看马克思社会公正观的历史超越性

权利与义务之间的关系是衡量社会公正的重要指标和内在尺度。一个真正公正的社会是实现了人与人之间权利与义务相统一的社会。马克思社会公正观的超越性就在于它揭示了资本主义社会权利与义务相统一的虚伪性,阐明了在共产主义社会权利与义务相统一的可能性与必然性,为我国的公正社会建设提供了重要的现实指导意义。