Portuguese,French and British discourses on colonial education: Church–State relations,school expansion and missionary competition in Africa, 1890–1930

This article draws a comparison between the Portuguese in relation to British and French discourses on overseas educational policies at the turn of the nineteenth to the twentieth century until the 1930s. It focuses on three main colonial educational dynamics: school expansion (comparing the public and private sectors); State–Church relations (comparing these relationships at the European and colonial levels); and missionary competition (comparing Catholic with Protestant strategies towards educational incorporation). Colonial discourse is seen here as a power‐knowledge discourse aimed at constructing the colonial subjects as individuals, enabling them to imagine themselves as belonging to a particular cultural polity. The article intends to show how cross‐national discourses on education affect the principles on which theories of schooling are built and the ways in which they influence the first attempts to systematize pedagogical and school models in the colonial peripheries. On the other hand, it tries to understand, within government technologies of domination, the conflicting views, negotiations and ambiguities between global policy formulation and local school system implementation. In this sense, the author sought to analyse the different ways in which concepts such as ‘assimilation’, ‘civilizing mission’, ‘adapted education’, and ‘learning by doing’ were mobilized and appropriated into the colonial education discourses in order to legitimize particular governmental strategies. Two main ideas run through the text: the first attempts to demonstrate the existence of discontinuities between official educational ideologies at home and local system and school expansion strategies in the colonies. The second claims that educational borrowing from other colonies at the Empires' peripheries was, more often that is thought, a crucial feature of colonial educational discourse.     

Education under the shadow of politics: school buildings in Cyprus during the British colonial period

This paper examines how politics have shaped Turkish Cypriot educational institutions and school buildings in Cyprus, focusing on the British colonial period (1878–1960). Unlike other British colonies, Cyprus enjoyed considerable autonomy on educational matters in the early decades of British occupation. During this period education, which was segregated, played a pivotal role in cultivating national aspirations of the two major ethnic populations on the island. The two decades following the 1931 revolt against the colonial regime was a period in which the British took serious measures in matters relating not only to education but also to school architecture. Atatürk’s reforms in creating a new modern Turkish society, on the other hand, evoked Turkish Cypriot ethnic nationalism. Without having the tension of the ideals of nationalism and modernism Turkey had to pacify, Turkish Cypriots embraced the modern as necessarily national and built their schools during and after the 1950s in a modern style.     

British Colonial Higher Education Policy-making in the 1930s: The case of a plan to establish a university in Cyprus

This article examines Britain's colonial education policy in Cyprus in the late 1930s, and more specifically, its efforts to establish a university on the island. The British unpublished plan for a university in Cyprus is considered in the light of the particular social and political context of Cyprus and also in relation to Britain's broader colonial education policy. Primary source material is used as the basis for investigation and analysis.     

Introduction: The idea of political education

This article considers the current context for renewed concern about 'political education' worldwide and in the UK. The concept 'political education' is analysed, as are normative and positive questions about the relationship between education and political outcomes. The article goes on to consider the history of and reasons for UK exceptionalism as regards this aspect of educational policy-explanations for British antipathy to political education are sought in aspects of British political institutions and political culture.     

Talk about School: Education and the colonial project in French and British Africa (1860-1960)

As a study in comparative colonialism, this research attempts to identify similarities and differences in the French and British models of colonial education in Sub-Saharan Africa. Differences in colonial policy were conditioned to some extent by settlement patterns, the role of missionaries and variations in local politics and economies, but also by the moral stances underlying colonial practice. By calling attention to some of the 'signposts' of British and French colonial education policy, this research attempts to contrast British and French ideas about morality and the colonial project in Africa.     

Educational borrowing as negotiation: re‐examining the influence of the American black industrial education model on British colonial education in Africa

This study explores the extent to which American educational ideas made an impact on policy‐making and practice of education in British African colonies between the two World Wars. The analysis re‐examines the apparent ‘borrowing’ of American black industrial education models for application in Africa. It is argued that, while the view that Americans were successful in handling racial conflicts by means of education at home carried strong symbolic meaning in the colonial political arena, the ideas themselves were not new. The paper focuses on the motivations and characteristics of the people involved in this political discourse and in transferring American and other models to Africa. By doing this, the paper draws attention to a more complex network of factors that were involved in the transfer of educational policies to British colonies in Africa.     

What Counts as 'Success'? Hierarchical discourses in a girls' comprehensive school

In the UK, as in many parts of the world, educational policy is dominated by the 'standards agenda': the top-down drive to improve students' performance in examinations. Simultaneously, there is policy emphasis on (differing versions of) 'inclusive education', and mainstream schools are exhorted to remove barriers to learning and participation for students who would until recently have been educated separately in special schools. This paper examines one of the many tensions between these two policy imperatives. Using findings from an ethnographic study in one comprehensive girls' school in an English city, I identify three distinct versions of educational 'success'--'dominant', 'consolation' and 'really disabled'. This paper explores how students identified as having 'special educational needs' position themselves and are positioned by the three discourses, and suggests that the hierarchisation of what can count as 'success' is an important dimension in the enduring reproduction of educational and societal inequalities.     

论美国革命后英国帝国政策的调整

美国独立后,英国从美国革命中吸取教训．及时调整殖民政策,放弃了旧的重商主义殖民政策,加强了对殖民地政治上的控制,从而使印度、加拿大这两个殖民地得以巩固、扩大。英属北美殖民地和英属印度殖民地一起,构成了第二荚帝国的核心。英国对这两个殖民地的政策实际上代表了这一时期英国的帝国政策。英国对印度统治政策的调整,为英国统治落后地区殖民地提供了蓝本和依据。而英国对加拿大的新政策则确立了英国对英裔和非英裔白人殖民地的统治机制。这一时期英国帝国政策的调整,否定了旧的重商主义殖民政策,开始了新的自由主义殖民政策,奠定了英帝国发展的基础。     

The Concept of British Education Policy in the Colonies 1850–1960

It is common in the literature to refer to British colonial education policy as if it were ‘a settled course adopted and purposefully carried into action’, but in reality it was never like that. Contrary to popular belief, the size and diversity of the empire meant that no one really ruled it in any direct sense. Clearly some kind of authority had to be exercised from London but as Arthur Mayhew said of education policy in the Colonial Empire in 1938: ‘No Secretary of State for the Colonies … [is] anxious to adopt too definite a policy. He will be content with a few assumptions and a statement of general principles. And he will not be surprised if these principles in their local application are adapted with the utmost elasticity to local conditions.’ In the absence of any strong direction from the centre, this paper examines the factors that shaped twentieth century education policy in the 47 crown colonies, protectorates and mandates under the aegis of the Colonial Office in Whitehall. They included the all‐important attitudes of the governor and his senior administrative officers towards education; the status of the director of education; the influence of the Christian missions both in London and in the colonies; denominational rivalry; long‐standing British educational traditions based on social class; the state of the local economy; the attitudes of the European settlers; the advice and status of the London‐based Advisory Committee on Education in the Colonies; the influence of the Secretary of State for the Colonies on the government of the day; the attitudes of key senior Colonial Office officials towards education; indigenous pressure groups; special reports and recommendations; war; national rivalry; the so‐called Cold War; post‐war constitutional changes, and the pressure of world opinion as reflected in the League of Nations after 1918 and the United Nations after 1945. Clearly there was great diversity in the ways in which education was developed from one territory to another but only detailed case studies can generate the data for broader and more historically accurate hypotheses about the development of British colonial education as a whole.     

John Wilson and the Place of Morality in Education

This paper asks whether it would be better not to talk about morality in schools. The issue is raised through a consideration of changes in public discourse and especially in educational discourse, where categories such as ''personal, social and health education'' and ''citizenship education'' are more salient than ''moral education''. Drawing on John Wilson's arguments, the paper considers claims for the indispensability of the concept of morality. It is argued that such claims, in Wilson's own writings, are applied to both an ''individual'' and a ''social'' conception of morality. Contrary to Wilson, the paper argues that the ''wisest strategy'' for public education is to take the social conception of ''morality in the narrow sense'' as a central focus.     

The educational situation: As concerns the elementary school

In 1894, when John Dewey came to Chicago, US educational leaders were reshaping the elementary school, high school, and college, institutions initially aimed at different social groups, into three 'levels' of a more integrated K-16 system. At the same time, Dewey's fellow reformers were furthering the 'new education' by advocating activity-based, cooperative subjects, including nature study and manual arts for the elementary school curriculum. In The School and Society (1899), Dewey addressed the two problems of how to integrate practical co-operative activities with academic subject matters and how to connect the subject matters and learning methods of the three educational 'levels' to provide continuity throughout the curriculum and between it and out-of-school experience. The School and Society, one of the best known of Dewey's early educational writings, argued that the success of 'new education' was 'inevitable', because it was 'part and parcel of the whole social evolution'. Dewey noted that the opportunities children previously possessed for practical learning in home and neighbourhood production had been eliminated once production moved to urban factories. The earlier common schools had merely added a layer of literacy and numeracy to the base of practical thinking abilities formed outside of school. Schools in the industrial city, however, simply had to provide these opportunities themselves. Dewey's conception of experience-based practical learning to form habits of inquiry and co-operation securing democratic life was a masterful synthesis of the 'new education', and The School and Society became an educational classic inspiring educators for a century. The Educational Situation (1902), by contrast, has received little attention. The tone is decidedly less upbeat. Far from proving 'inevitable', Dewey says, the 'new education' has come up against unanticipated obstacles because it is not an 'organic part' of the 'educational whole'. The institution, he says, remains structured by mechanical features of school organization and administration that determine educational experience 'even on its distinctively educational side'. The new education will fail unless educators can put in place a new organizational and administrative structure that both conforms with the external realities of industrial society and supports new experienced-based learning activities. The three chapters of The Educational Situation analyse the difficulties inherent in fundamental structural change, and propose structural reforms for the elementary school, high school, and college. In chapter 1, which originally appeared in 1901 as a separate essay and is reprinted here, Dewey carefully delineates the interplay between organizational and administrative structures and curriculum. His analysis of the problem of curriculum change anticipates the contemporary work of such scholars as John W. Meyer, Robert Dreeben, and 388 j. dewey Larry Cuban-and defines an issue which, arguably, has not been explored as systematically in the 100 years that have followed the publication of The Educational Situatio. Leonard J. Waks     

Uncoupling the Articulation Between Girls' Education and Tradition in Tanzania

This article explores theoretical and historical problems associated with representations of gender and race in the Third World. Using a feminist cultural studies approach, the author examines representations associated with the concept of African tradition that have shaped colonial and post-colonial education policy for girls in Tanzania. Archival materials from missionary, colonial, and African sources reveal the multiple and often conflicting views of tradition conveyed through programmes intended to increase African girls' participation in school. The uses of tradition in colonial policy making are compared with its meanings in contemporary educational programmes for girls in an attempt to further feminist scholarship and action around the issue of girls' education.     

The historiography of British Imperial education policy,Part II: Africa and the rest of the colonial empire

Part II of this historiographical study examines British education policy in Africa, and in the many crown colonies, protectorates, and mandated territories around the globe. Up until 1920, the British government took far less interest than in India, in the development of schooling in Africa and the rest of the colonial empire, and education was generally left to local initiative and voluntary effort. British interest in the control of education policy in Africa and elsewhere lasted only from the 1920s to the 1950s, as territories assumed responsibility for their own internal affairs as a prelude to independence. Nevertheless, critics were not slow to attack British direction of colonial education in the 1930s and thereafter.In retrospect it is clear that colonial education policy was fraught with much confusion of purpose and lack of resources, apathy and hostility. The literature has ranged from close scholarly studies of education policy in individual countries to passionate and more theoretically based critiques of colonial schooling. But as immediate passions surrounding demise of the Empire have receded, alternative analyses have begun to emerge.     

'Cultural Shift': The case of Jewish religious education in Israel

This study explores the unique situation of the Israeli-Jewish education system in Israel, which has developed different educational streams mainly according to religious differences. It highlights the changes in the status of the cultural stands of secular and religious Jewish groups in the course of the twentieth century. The secular majority has been willing to fund separate autonomous religious schools. Remarkably, the lower state intervention in the schools, the higher the level of funding. Thus, the ultra-orthodox schools have enjoyed full funding together with the greatest autonomy. Moreover, the nonautonomous secular state schools have also practiced religious rituals, without any clear guidance by the Ministry of Education and Culture. The implications of full autonomy and funding of the ultra-orthodox schools is discussed, by way of 'critical sociology of education', with emphasis on the 'cultural shift', the cultural advance of the religious groups, and 'cultural surrender' of the secular group.     

Globalization and the Asia Pacific: an exploration of efficiency and equality aims of education1

The paper aims to explore the relationship between globalization and education through an investigation of educational policy development in the specific context of the Asia Pacific. The paper's primary focus is on data collected from the World Bank, OECD, IMF and UNESCO to look primarily at three interrelated trends in education: increasing enrollments at all educational levels, issues of gender equality, and changes in public expenditure. In the paper, we argue that developments in education are increasingly impacted by a particular conception of globalization, which is illustrated in the overarching pressure of efficiency on educational aims. Although both efficiency and equality aims of education are present in recent policy developments in the Asia Pacific, the importance attached to education's capabilities of advancing human capital development have brought about a fundamental tension between two purposes of education: one relating to efficiency and one underlying education's potential to advance goals of access and equality.     

Historiographic Reconsideration of Colonial Education in Africa: Domestic Forces in the Early Expansion of English Schooling in Northern Igboland, 1890–1930

Mainstream historiography often turns to Europe's era of empire building to explain the expansion of Western formal education in Africa. Popular accounts suggest that in Africa (1) colonial involvement in education was late and short lived, spanning the early decades of the twentieth century, (2) missionaries were largely responsible for early educational expansion, and (3) education expansion resulted from interdenominational rivalries among missionaries. However, these popular narratives inadequately account for Africans’ own responses to colonial education. This study examines social and cultural shifts in northern Igboland in southeastern Nigeria between 1890 and 1930. It uses colonial archives and oral sources to demonstrate that beyond missionary rivalry, domestic contests converged with the fledgling colonial process to promote English education in northern Igboland. To accomplish this task, the article reviews methodological assumptions responsible for marginal attention to the agency of the colonized in the historiography of Western education in former colonies.     

Soft power and cultural diplomacy: emerging education hubs in Asia

Several education hubs have emerged in Asia and the Middle East in recent years with a specific focus on cross-border higher education. Through considerable efforts in policy planning and generous funding, these hubs aim to transform a country or city into an eminent destination for education, research, and training. The inherent design of these hubs raises many questions about higher education's contribution to international relations as large numbers of local and foreign actors congregate. Specifically, some education hubs are leveraging cultural heritage and colonial legacy as an instrument of soft power by emphasising shared cultural identities and values. By engaging in cultural diplomacy, education hubs seek to exert influence on the international stage. However, assumptions about shared identities and values as well as the prevailing political climate of the local society present serious challenges for policy implementation. Alternatively, an education hub can also engage with international actors based on an enduring faith in the venture of science to propel the knowledge economy – another kind of norm that underpins soft power. This paper compares Malaysia, Singapore, and Hong Kong as education hubs that engage in soft power and cultural diplomacy.     

Languages of Female Colonial Authority: The educational network of the Ladies Committee of the British and Foreign School Society, 1813-1837

This article focuses on the way women in the network surrounding the British and Foreign School Society Ladies Committee used constitutional, familial, religious and educational languages to claim an authoritative role for themselves in the development of education for non-Western women and girls. It highlights some of the ambiguities of colonial power for British women educators, which were implicit in women's self-representation of themselves as authoritative and their depictions of the non-Western female 'other'. It argues that in the two-way relation of metropole and periphery, the notion of the universal 'rational' mother employed within the network constituted an early 'professionalisation' of motherhood in relation to non-Western women, which worked to confirm the authority, responsibility and the 'Britishness' of British women themselves.     

Reciprocal Bilingualism as a Challenge and Opportunity: The Case of Cyprus

Cyprus, the third largest island in the Mediterranean Sea, has never been monolingual. For over four hundred years the two main languages of the island have been Turkish and Greek. Turkish-Cypriots and Greek-Cypriots met each other in the streets, but seldom in the schools. The Greek language had a place in the Turkish-Cypriots' educational system during some periods in history, but the Greek-Cypriots have never given the Turkish language a place in their school system. Until recent years, the majority of Turkish-Cypriots have had communicative competence in Greek. In contrast, there have been very few Greek-Cypriots who had communicative competence in Turkish. The history of Cyprus clearly shows that lack of policies for bilingualism on the island has weakened the good relationship between the two folk groups. The fact that the learning of the global language English is happening to the detriment of the learning of Greek among Turkish-Cypriots makes the integration of the two main cultural groups of Cypriots more difficult. Using the island's historical background, especially the intercommunal dispute during the last four decades as a basis, the author argues for a closer relationship between the economic, social, cultural, including bilingual and educational policy of the two parts of Cyprus. He sees this as the best peace policy for the island.     

试析英国对北美殖民地的政策演变及其影响

英属北美殖民地自建立起便与宗主国长期保持了并存互利的关系。英国在从殖民地获取巨大经济利益的同时也促进了其全面开拓与发展。18世纪60年代初开始,英国对北美殖民地的政策由温和转向强硬,导致双方关系由共处演变为决裂,最终引发了独立战争。因此,英国殖民政策的转变是导致其与殖民地关系变化的直接因素,它在推动殖民地发展和独立的过程中发挥了双重作用。