Personal responsibility antecedents of anger and blame reactions in children

The potential cognitive basis for anger in children was investigated by having 5-, 6-, 9-, 11-, and 15-year-old children offer moral evaluations and anger judgments about 8 incidents of property damage that differed in terms of the perpetrator's personal responsibility. Personal responsibility was manipulated by varying the events in terms of 3 dimensions: avoidability, intentionality, and motive acceptability. Results showed that these dimensions similarly affected children's moral- and anger-related judgments. Children's use of the personal responsibility dimensions was also associated with giving lower anger judgments, which suggests that anger instigation to property damage is moderated by the ability to take a normative perspective on transgressions.     

Children's Judgments of Flags and Flag-Burning

This study examined children's conceptions of flags as social conventions and understandings of the symbolic and psychological consequences associated with transgressions toward flags. Seventy-two children, at 6, 8, and 10 years, answered general questions about flags as social conventions and judged flag-burning scenarios in which intentions of agents and consequences for recipients were varied. Flag-burning acts were motivated by symbolic, accidental, or instrumental intentions and occurred in public or private. Children at all ages viewed flags as social conventions (i.e., alterable), and symbolic acts of flag-burning occurring in public locations were judged more negatively than private transgressions. Age differences were found in evaluations of instrumental violations and in justifications used to evaluate flag-burning incidents. Overall, findings suggest that despite age-related increases in understanding of flags as meaningful collective symbols, children at all ages considered transgressions to be important and to have moral consequences (i.e., psychological harm).     

Order of information presentation and children's moral judgments.

It was hypothesized that age differences in use of intent information in children's moral judgments might be due to a recency effect in the judgments of younger children. A study was conducted to examine the effect of order of stimulus presentation on children's moral judgments. The information was presented to children, ages 4-5 and 8-9 years old, through stories with either normal information order, intent-consequence, or reversed order, consequence-intent. It was found that order has a significant impact on children's moral judgments. In addition, memory data were gathered which indicated that the pattern of forgetting was parallel to the pattern of information preference for the younger subjects. The findings suggested that younger subjects' relative neglect of intent in the normal order of information was based, in part, on their failure to remember the material correctly rather than on differential weighting of the 2 cues.     

Chinese and Canadian Children's Evaluations of Lying and Truth Telling: Similarities and Dfferences in the Context of pro-and Antisocial Behaviors

The present study compared Chinese and Canadian children's moral evaluations of lie and truth telling in situations involving pro- and antisocial behaviors. Seven-, 9-, and 11-year-old Chinese and canadian children were presented 4 brief stories. Two stories involved a child who intentionally carried out a good deed, and the other2 stories involved a child who intentionally carried out a bad deed. When story characters were questioned by a teacher as to who had committed the deed, they either lied or told the truth. Children were asked to evaluate the story characters' deeds and their verbal statements. Overall, Chinese children rated truth telling less positively and lie telling more positively in prosocial settings than Canadian children, indicating that the emphasis on self-effacement and modesty in Chinese culture overrides Chinese children's evaluations of lying in some situations. Both Chinese and canadian children rated trugh telling positively and lie telling negatively in antisocial situations, reflecting the emphasis in both cultures on the distinction between misdeed and truth/lie telling. The findings of the present study suggest that, in the realm of lying and truth telling, a close relation between sociocultural practices and moral judgment exists. Specific social and cultural norms have an impact on children's developing moral judgments, which in turn, are modified by age and experience in a particular culture.     

Evaluations of child transgressions, disciplinary choices, and expected child compliance in a no-cry and a crying infant condition in physically abusive and comparison mothers

OBJECTIVE: Several components of a social information processing model of child physical abuse were tested. Abusive and comparison mothers' evaluations of children's transgressions, choices of disciplinary techniques, expectations for children's compliance following discipline, and appraisals of the appropriateness of disciplinary choice were examined in a no-cry and a crying-infant condition. METHOD: Thirty physically abusive and 30 matched comparison mothers were individually matched on ethnic background, age, education, marital status, number of children, and cognitive ability. Mothers were asked to respond to questions related to vignettes describing children engaging in moral, conventional, and personal transgressions. RESULTS: As predicted, abusive, relative to comparison, mothers evaluated conventional and personal, but not moral, transgressions as more wrong, used more power assertion (physical and verbal force), expected less compliance from their own children, and appraised their own disciplinary responses as less appropriate. In contrast to expectations, there were no group by cry condition interaction effects on any of the study measures. CONCLUSIONS: The findings provide additional support for the view that abusive, relative to comparison, mothers are different in their evaluations and expectations of their own children's behaviors and that they more frequently select aversive disciplinary techniques. However, given the lack of an expected differential impact of a stressful condition on the cognitions and disciplinary choices in abusive mothers, additional research is needed.     

Mothers' and Children's Conceptualizations of Corporal Punishment

Preschool ( M age = 4–11) and fifth-grade ( M age = 12–1) children and their mothers judged the acceptability of corporal punishment as a function of the type of transgression (dangerous, violation of social rule, or violation of moral precept) and discipline agent. Children of both ages and their mothers discriminated among different types of transgressions as a function of rule contingency, rule generalizability, and seriousness of the transgression. Social convention transgressions were judged to be more rule contingent, less generalizable (across settings), and less serious than prudential (dangerous) or moral violations, but overall children judged transgressions to be more generalizable than did their mothers. Preschool children showed broad acceptability for severe corporal punishment given any type of transgression, by any agent, whereas fifth graders were generally discriminating about limits of punishability, and their judgments appeared to be transitional between the broad acceptance shown by younger children and more focused acceptability shown by mothers. Mothers were proprietary with respect to agent and tended to focus on dangerous and moral violations as punishable. Findings suggest a developmental path from a single criterion for young children to consideration of multiple criteria for older children and adults. Judgments were also interpreted as reflecting social roles such as parents' responsibility to constrain children and children's expectations for constraint. Preschool children's broad acceptability of punishment despite their differentiation of classes of rules and of transgressions suggests that different constraints operate for judgments about rules or commands as opposed to sanctions. Implications for children's ability to identify and report abuse are also noted.     

Children's obligatory and discretionary moral judgments.

This study examined children's obligatory moral judgments (which reflect a moral requirement) and discretionary moral judgments (which reflect moral worthiness, but not a requirement). 72 children participated across grades 2, 5, and 8 (mean ages, 8-3, 11-0, and 13-11). Children were interviewed in response to stimulus stories that controlled for the degree of agent's cost (low and high) for performing positive moral acts (giving money for food to an impoverished, hungry person) and negative moral acts (not stealing money for food). Results showed that negative moral acts were more often conceived as obligatory than positive moral acts. In addition, the results support the proposition that children's concepts of obligation underlie judgments to codify law, that justice reasoning builds on concepts of welfare, and that with increasing age discretionary moral reasoning incorporates such character traits as benevolence, sacrifice, and supererogation. Discussion includes consideration of how the study's conceptualization and analysis can provide guidance to a moral-developmental research program.     

Being hurt and hurting others: children's narrative accounts and moral judgments of their own interpersonal conflicts

Children's narrative accounts and moral evaluations of their own interpersonal conflicts with peers were examined. Girls and boys (N = 112) in preschool (M= 4.8 years), first grade (M = 6.9 years), fifth grade (M = 10.9 years), and tenth grade (M = 16.2 years) provided one narrative of a time when they had been hurt by a peer ("victim"), and one of a time when they had hurt a peer ("perpetrator"). Victim and perpetrator narratives were equally long and detailed and depicted similar types of harmful behaviors, but differed significantly in terms of various measures of content and coherence. Narratives given from the victim's perspective featured a self-referential focus and a fairly coherent structure. When the same children gave accounts of situations in which they had been the perpetrators, their construals were less coherent and included multiple shifts between references to their own experience and the experience of the other. Children's moral judgments also varied by perspective, with the majority of victims making negative judgments and nearly half the perpetrators making positive or mixed judgments. These differences in moral judgments were related to the distinct ways in which victims and perpetrators construed conflict situations. Age differences were also found in both narrative construals and moral evaluations, but regardless of their age children construed conflict situations differently from the victim's and the perpetrator's perspectives. By integrating, within the study of moral development, children's interpretations of the social interactions that are at the basis of moral thinking, this approach brings us a step closer to conceptualizing the study of children's moral behavior.     

Children's Judgments about Psychological Harm in Social Context

72 children, ages 6 to 11 years, were presented with a series of stories involving psychological harm (name-calling) in a game context. Situations were presented in which intentions, consequences, and game context were varied, along with order of story presentation. Comparisons between acts of physical and psychological harm were also conducted. Although responses in some conditions were influenced by order of presentation, age differences were found in children's evaluations of agents' actions and recipients' reactions for psychological harm in game contexts. Younger children were more likely to ignore intentions and consequences or the recipient's perspective and to focus on contextual features (e.g., game rules). Older children were more likely to base their evaluations on intentions, or both intentions and consequences, and to take into account the recipient's perspective. Game context interacted differentially with psychological and physical harm at all ages. Evaluations of acts of physical harm were more likely than acts of psychological harm to be transformed by game context.     

Social and cognitive correlates of children's lying behavior

The relation between children's lie-telling and their social and cognitive development was examined. Children (3–8 years) were told not to peek at a toy. Most children peeked and later lied about peeking. Children's subsequent verbal statements were not always consistent with their initial denial and leaked critical information revealing their deceit. Children's conceptual moral understanding of lies, executive functioning, and theory-of-mind understanding were also assessed. Children's initial false denials were related to their first-order belief understanding and their inhibitory control. Children's ability to maintain their lies was related to their second-order belief understanding. Children's lying was related to their moral evaluations. These findings suggest that social and cognitive factors may play an important role in children's lie-telling abilities.     

Mothers' Concepts of Young Children's Areas of Personal Freedom

White suburban working- to upper-middle-class mothers ( N = 40) of children ages 5 and 7 were interviewed regarding their concepts of children's areas of personal discretion, autonomy, and individuality. Mothers treated standardized moral, conventional, and prudential items as issues that mothers should control, while standardized personal items were treated as up to the child. In open-ended interviews, mothers reported setting limits around issues of safety, family conventions, and daily routines but permitted children to make decisions about food, recreational activities, clothes, and playmates. Mothers viewed mother-child conflict as occurring over these same issues and viewed children's choices as helping them to develop autonomy and competence. Mothers viewed their roles as educators and nurturers and valued the development of individuality in their children, which was thought to emerge in infancy or toddlerhood. Few age differences were observed, but gender differences were found in the ways mothers characterized boys and girls' resistances to parental authority and in the content of mother-child disputes. Results were interpreted in terms of the emergence of the personal domain in children.     

Preschoolers' Ability to Adopt Justice and Care Orientations to Moral Dilemmas

This study examined the moral reasoning that preschoolers use in resolving moral dilemmas. Children's resolutions and justifications were examined with regard to their care orientation and their justice orientation. Thirty-one preschool children participated in the study (18 girls, 13 boys). Children were each read 4 stone containing moral dilemmas and were asked to resolve these dilemmas. The results indicated that children's answers revealed a care orientation or a justice orientation with equal frequency. At times, children could even accept both orientations to the same dilemma. The data analysis also revealed no gender differences in moral orientation. Results are discussed in terms of children's social-cognitive abilities. Educational implications are also raised.     

Children's judgements of psychological harm in normal and noncanonical situations

This study investigated children's (3-, 5-, and 7-year-olds) and adults' (total N = 92) integration of information about intentions, acts, and outcomes in moral judgments of psychological harm. Behavioral and emotional predictions and judgments of act acceptability and punishment were made under normal and noncanonical causal conditions. Participants at all ages judged it wrong to inflict negative psychological reactions of fear or embarrassment on unwilling participants, even when these reactions were idiosyncratic or noncanonical. When assigning punishment, younger children tended to use an outcome rule, whereas older participants were more likely to use an intention rule or a conjunction rule (if outcome is negative and intention is negative, then punish). The results show that children as young as 3 years are able to take into account other people's idiosyncratic perspectives when making moral judgments of psychological harm.     

Perceptions and Evaluations of Child Transgressions and Disciplinary Techniques in High- and Low-Risk Mothers and Their Children

Perceptions and evaluations of children's transgressions (moral, conventional, personal), parental disciplinary actions (power assertion, love withdrawal, induction), and expected outcomes (compliance) were assessed in matched high- and low-risk (for physical abuse) mothers and their children. High-risk mothers and their children evaluated conventional and personal transgressions as more wrong than low-risk mothers and their children. Although both high- and low-risk mothers and their children varied disciplinary responses according to the type of transgression, high-risk mothers used power assertion (verbal and physical force) more often and induction (reasoning and explanation) less often. High-risk mothers also perceived the use of power assertion by others as more appropriate. With respect to outcomes, high-risk mothers, compared to low-risk mothers, expected less compliance following moral transgressions and more compliance after personal transgressions. Children of both high-and low-risk mothers made compliance predictions following moral and personal transgressions that were similar to the low-risk mothers' predictions.     

留守儿童道德成长问题的心理社会分析

家庭教育的缺席是导致留守儿童道德成长问题的主要原因,作为影响这一过程的心理社会因素,亲子关系的失谐、父母榜样作用的缺失和父母监控机制的弱化影响了留守儿童道德观念的获得,道德情感的发展以及道德行为的养成。解决留守儿童道德发展问题的现实途径在于充分利用农村现有的教育资源,扩展农村学校的道德教育与心理辅导功能。     

Use of anatomical dolls among professionals in sexual abuse evaluations

A total of 295 child protection workers, law enforcement officers, mental health practitioners, and physicians were surveyed to ascertain their uses of the anatomical dolls in child sexual abuse evaluations and their interpretations of young children's interactions with the dolls. The dolls enjoy fairly wide use among all four professional groups although most professionals employing the dolls have had little specific training in their use. Law enforcement officers were significantly less likely than the other professionals to view children's demonstrations of sexual acts with the dolls as convincing evidence of sexual abuse. There was no behavior (e.g., undressing the dolls, touching the dolls' genitals) which all professional groups unanimously agreed would be normal play behavior by young children ages 2-5, who had not been sexually abused. Results highlight the need for training resources and normative research.     

幼儿园实施道德教育的有效途径

道德教育是一种养成教育,幼儿园应把幼儿德育放在首要位置,通过整合多种教育资源,创设立体化的德育网络环境,促使家庭、社区与幼儿园教育形成合力,共同促进幼儿道德认知、情感与行为的良好发展.具体来说,幼儿园应重视创设宽松、和谐的精神环境与丰富、互动的物质环境,并鼓励幼儿积极参与班级德育环境的创设,注重将各领域活动与道德教育有机结合,让品德教育贯穿于幼儿园教育教学过程,同时加强品德教育的实践性,利用幼儿一日生活与游戏开展道德实践活动,关注本土文化的熏陶,善于通过特殊节日与重大活动渗透品德教育.     

Social Interactions in Preschool Classrooms and the Development of Young Children's Conceptions of the Personal

Two studies examined preschool teacher and child interactions regarding personal, moral, and social-conventional issues in the classroom and the development of personal concepts in young children. In Study 1, 20 preschool classrooms, 10 with 3-year-olds and 10 with 4-year-olds, were observed to assess children's and teachers' interactions regarding personal, moral, social-conventional, and mixed events. Teachers used more direct messages regarding moral and social-conventional events than personal and mixed events. Teachers offered children choices, but they rarely negotiated personal events with children. Children responded with personal choice assertions when adults offered them choices, but adults did not differ in the frequency that they negated or affirmed children's assertions of personal choice. In Study 2, 120 preschool children, nearly evenly divided between males and females at 3, 4, and 5 years of age, were interviewed regarding their conceptions of personal events in the classroom and home. With age, children judged that they should retain control over personal decisions in both contexts. In both judgments and social interactions, teachers and children identified a personal domain in which children can and should make choices about how to structure their activities and assert their independence in the classroom.     

Understanding Natural Cause: Children''s Explanations of How Objects and Their Properties Originate

An understanding of natural cause includes the realization that events can occur independently of human activity or intentions. It also often entails realizing that causal mechanisms can be nonobservable or nonobvious. The present research investigated to what extent children ages 4-7 have developed a concept of natural cause. Study 1 examined children's understandings of object origins (e.g., how the sun began); Study 2 probed children's causal understandings of object behaviors and properties (e.g., why rabbits hop and have long ears). In both studies, children by age 4 were sensitive to the natural kind-artifact distinction in their explanations. They mentioned human intervention for human-made artifacts but rarely for naturally occurring things. Moreover, subjects at all ages were able to identify specific kinds of natural cause, including intrinsic causes (such as growth) and inborn nature. Finally, subjects understood the link between nonobvious, internal parts and self-generated activity (e.g., that bones are important for the flight of a bird). Altogether, these results suggest that even preschool children realize that natural causes exist. They contradict Piaget's characterization of young children as artificialistic (believing that naturally occurring things are created by people) and as focused on observable properties.     

God's Word, Religious Rules, and Their Relation to Christian and Jewish Children's Concepts of Morality

2 studies were conducted of children's concepts of moral and nonmoral religious rules. In Study 1, 64 Amish-Mennonite children (ages 10, 12, 14, 16) were asked to evaluate 4 moral and 7 nonmoral religious rules as to rule alterability, generalizability, and whether the status of the acts was contingent on the word of God. As a second aspect of Study 1, 64 Dutch Reform Calvinist children were asked to determine whether God's commands could make a harmful act morally right. Study 2 replicated the basic design of Study 1 with 64 Conservative and 32 Orthodox Jewish children. Findings were that subjects differentiated between moral and nonmoral religious issues. Moral rules and some nonmoral rules were seen as nonalterable by religious authorities. The status of moral (but not nonmoral) acts was generalized to members outside the religion and was not viewed as contingent on the existence of statements from God. Judgments regarding moral issues were justified in terms of justice and human welfare considerations; nonmoral issues were evaluated in terms of their normative status. Some denominational and age effects were found. Findings supported the proposition that social knowledge is constructed within conceptual systems that represent fundamental categories of social experience.