The Paradigm Shift – Rhetoric or Reality?

This article discusses changes in working life and other aspects of life and their significance for counselling and guidance. It focuses on a shift in research, international debate and goal documents rather than in counselling practice. The paradigm shift refers to the change from a modern to amore post-modern view, which means that counselling should be oriented more towards the whole person and his or her life projects. The aim in this perspective is to make clients more proactive in constructing their own lives. Some clients, however, are still stuck in a passive and helpless role. This is a great challenge for counsellors who are striving to develop more holistic working methods. The transition from a modern to a more post-modern society requires a counsellor with a wide arsenal of interventions and many working tools, i.e. a multi-instrumentalist. The conclusion is that counsellors have to be more aware of the different situations, expectations and forms of behaviour faced by clients. Counsellors have to develop new methods centred round the clients’ self-activity. This revised version was published online in July 2006 with corrections to the Cover Date.     

The counsellor and changing Canadian sexual mores

To date, the counsellor in North America has been inadequately trained, and consequently ineffective in dealing with client problems involving human sexuality. The purpose of this paper is to help the counsellor increase his awareness and understanding of the sexual attitudes and behaviour of the clients with whom he interacts in the therapeutic setting. This task is undertaken by examining the empirical findings from some current Canadian sex research to determine some of the dominant changes in attitudes that have occurred within the past decade. The findings from this research have indicated that there has been a major change in the personal outlook of Canadian youth, as well as the viewpoint of the public at large, leading to a more general acceptance of a permissive sexual ethic. There are also signs that public attitudes toward prevalent social codes of sexual behaviour are being reappraised and redefined. The implications of these changes in Canadian sexual mores as a significant factor in the counselling process are discussed.     

Françoise Dolto (1908–88)

Conclusion Her brief experience of paediatrics and her subsequent discovery of psychoanalysis gave Fran?oise Dolto access to a therapeutic practice enabling her to apply ethical principles that were in conformity with her view of the human person. This path led her to develop a prophylaxis, put to the test in various institutional projects, with a ‘socializing’ or ‘educational’ value. Psychoanalysis thus not only enabled her to bring the light of ethics stemming from it to bear on the therapeutic process, but also stimulated her in her educational and spiritual activity. It was, no doubt, that feature of her thinking that prompted Dolto, in her relations with others, always to use speech for the benefit of the person by calling or recalling each person to his or her archaic desire. This is perhaps the origin of what prompted in her readers and listeners that jubilant enthusiasm so decried thereafter. There is a paradox here between the rejection of any claim to set standards and any imitation, and the power to attract an extensive readership or audience that ‘imitated’ and ‘set standards’, and, above all, was not steeped in the ethical convictions that she alone knew to be essential to any application of her ‘advice’. The very inner distinctiveness of her therapeutic, educational and spiritual action no doubt explains the absence, as Dolto saw it, of pupils to whom she might have taught the essence of her practice, since her subjectivity—the sense of her genius, her faith—is not something that can be taught. Original language: French éric Binet (France) Clinical psychologist in the public child welfare department of the département of Hauts-de-Seine, Paris, and mother and child welfare service for the City of Paris. He is also an instructor at the National Childhood and Family Institute, Centre d'Innovation et de Recherche dans le Champ Social, Paris. He is at present working for a doctorate in the educational sciences at the Université Lyon II, under Professor Guy Avanzini, and completing a thesis on the educational thinking of Fran?oise Dolto. I wish to thank Colette Parcheminier, who is in charge of the association ‘Archives et documentation Fran?oise Dolto’ [Fran?oise Dolto: records and documents], for her invaluable assistance in this work.     

Asian Secondary School Students' Help-Seeking Behaviour and Preferences for Counsellor Characteristics

This study examines general help-seeking behaviours and preferences for the counsellor, characteristics of gender and ethnicity specifically, in a sample of 448 secondary school students in Singapore. The relationship between the age of the student and his/her preference for the gender and ethnicity of a counsellor was also examined. Findings indicated significant differences in preferences for the gender of the counsellor, with most females preferring a same sex counsellor and most males preferring an opposite sex counsellor. Male and female students did not differ in responses regarding preference for ethnicity of counsellor. The findings also indicated a developmental shift in perspective regarding preference for gender and for ethnicity of counsellor. Neither gender nor ethnicity of counsellor mattered to the oldest group of students. In comparison, the younger students either reported a distinct preference for gender and ethnicity of counsellor or stated they were unsure of their response. Findings from the present study that are helpful to counsellors working with an Asian secondary school population will be discussed in the light of previous research.     

THE NATURE OF COUNSELLING

The counsellor functions in a broad spectrum verging upon psychotherapy at one boundary and upon advice giving at the other and may also enrich the skills of others in the caring professions. In all cases, receptivity to the individual's thoughts and feelings is required. This capacity is enlarged by the counsellor's ability to extend his or her own self‐understanding and by willingness to learn from the client.     

Into the Fire: Using Therapeutic Enactments to Bridge Early Traumatic Memories of Childhood Sexual Abuse

While traditional forms of therapy focus heavily on a survivor's ability to tell his or her story, the very nature of traumatic memory can present a challenge since survivors of trauma often struggle to find the verbal language to describe the terrifying events that have occurred. In verbal therapies, survivors of childhood sexual abuse can be left in a state of re-experiencing the past as they face the overwhelming task of trying to find words for something that is often wordless. Researchers have identified the need to “bridge” the non-verbal and the verbal in trauma therapy. The purpose of this research is to examine the lived experience of using therapeutic enactment as a tool to address the fragmented and wordless memories of childhood sexual abuse. Using a case study research design, four women shared their stories of participating in a therapeutic enactment to address memories of their abuse. From these stories, four dominant themes emerged. These themes (re-connection to self and others, reclaiming voice, empowerment, and corrective re-experiencing) indicate an overall positive and reparative experience.     

Personal therapy: An essential aspect of counsellor training,or a distraction from focussing on the client?

As part of a research project investigating therapist/counsellor orientation and the therapeutic alliance with anorexic or bulimic clients, data was collected not only on therapist orientation but also on training, supervision and personal therapy of the counsellors. While no significant correlation was found between length of training or supervision and the therapeutic alliance score, there was a significant negative correlation between the amount of personal therapy the counsellors had had and the measure of the therapeutic alliance achieved with their clients. Further investigation produced other studies on personal therapy and effectiveness of counselling, in which at best no positive correlation was found between personal therapy and outcome, and at worst, personal therapy was negatively correlated with outcome.These research findings challenge the assumption often made that personal therapy is a desirable if not essential aspect of counsellor training. The arguments for and against personal therapy being included in the training of counsellors are discussed.     

Does Self-image Matter? Client’s Self-image, Behaviour and Evaluation of a Career Counselling Session: An Exploratory Study

This exploratory study addresses differences in self-image as a client characteristic in career counselling by using the Structural Analysis of Social Behaviour (Benjamin, L., Journal of Consulting and Clinical Psychology, 64(6), 1203–1212, 1996; Benjamin, L., Journal of Personality Assessment, 66(2), 248–266, 1996) and an adaptation (Andersson, W.P, and Niles, S.P., The Career Development Quarterly, 48(3), 251–263, 2000) of the Therapist Intention List (Hill C. E and O’Grady K. E., Journal of Counseling Psychology, 32(1), 3–22, 1985; Hill et al., Journal of Counseling Psychology, 35(3), 222–233, 1988). Expected and experienced behaviour of self and other, recalled helpful and non-helpful events during sessions, and evaluation of sessions were compared between two clients with identified positive self-image and two clients with identified negative self-image. The results indicated that the clients with a positive self-image compared to clients with a negative self-image expected more positive behaviours and experienced more positive in-session behaviours from both themselves and from the counsellor; they recalled more positive and fewer negative events in-session and they evaluated their session more positively. Implications for career counselling are discussed.     

Helpful components involved in the cognitive-experiential model of dream work

The purpose of the study was to examine the helpful components involved in the Hill’s cognitive-experiential dream work model. Participants were 27 volunteer clients from colleges and universities in northern and central parts of Taiwan. Each of the clients received 1–2 sessions of dream interpretations. The cognitive-experiential dream work model was applied to these clients by three therapists. The processes of the dream work were audio-taped and transcribed verbatim. The transcribed data, which included a total of 38 sessions for the 27 clients, were analyzed by the Consensus Qualitative Research (CQR) approach to examine the helpful components of the dream work. The results indicated that the general and typical helpful components involved in the process of dream interpretation included four domains: waking-life association, parts of self exploration, gaining insight, and action ideas.     

浅析认知心理治疗理论及实践

认知心理治疗理论作为心理治疗的方法之一,它的历史发展最为短暂,它强调认知过程是个体行为和个体情感的中介,通过"学习"改变不良行为,它注重科研和实用性,以其整合的风格改变了心理治疗界学派之间长期对立的格局。理论简明,操做性强,疗程短,服从实验评估的一系列特点,满足了临床需要。通过实践证明是一种迅速有效解决心理问题的治疗技术。     

Teaching-for-Learning (TFL): A Model for Faculty to Advance Student Learning

In light of the widespread recognition of the enduring challenge of enhancing the learning of all students—including a growing number of students representing diverse racial, ethnic, and socioeconomic backgrounds—there has been an explosion of literature on teaching, learning, and assessment in higher education. Notwithstanding scores of promising new ideas, individual faculty in higher education need a dynamic and inclusive model to help them engage in a systematic and continuous process of exploring and testing various teaching and assessment practices to ensure the learning of their students. This paper introduces a model—Teaching-for-Learning (TFL)—developed to meet this need. Clifton F. Conrad received his bachelor’s degree in History and his master’s degree in Political Science from the University of Kansas and his Ph.D. in Higher Education from the University of Michigan. He is Professor of Higher Education at the University of Wisconsin-Madison; and his research focus is on college and university curricula with particular emphases on program quality, liberal education, and teaching and learning. Jason Johnson received his bachelor’s degree in Comparative History of Ideas and his master’s degree in Educational Leadership and Policy Studies at the University of Washington. He is nearing completion of his Ph.D. and working as a Teaching Assistant in Higher Education at the University of Wisconsin-Madison, and his research focuses on rhetoric in higher education. Divya Malik Gupta received her bachelor’s and master’s degrees in Human Development and Family Studies from Maharaja Sayajirao University in Gujarat, India. She is currently a Ph.D. student at the University of Wisconsin-Madison.     

设置教学型教授的合理性辩解——基于教学学术的视角

设置教学型教授,能使专注教学的人安于教学,擅长教学的人乐于教学,是突出大学教学中心地位,切实提高大学教学质量的需要。教学型教授并非是反对设置教学型教授的人所认为的只会教学不会科研或者是教学好而科研差的教授,而是教学学术型教授。教学学术观下的大学教学是优秀的学术性教学,是与科研（专业学术）享有同等地位的学术工作,教学研究也是科学研究,教学学术成果与科学研究成果享有同等地位。因此,评聘教学型教授并没有放弃对教师科研业绩的要求。只要教学好且具有丰富的教学学术成果或丰富的专业学术成果或两者兼备者皆可以评聘教授,其中,教学好是共同的基本条件。     

The Self‐evaluation of Teachers: a Strategy for the Improvement of Teaching at Higher Education Level

Teaching assessment at higher education level is required in order to improve the quality of teaching in universities. As both teaching staff and students are equally involved in the teaching/learning process, the views of both must be taken into account when determining the quality of teaching. Basically, a self‐evaluation process has two aspects. On the one hand, there is the source of information, the teacher in this particular case. He or she has the opportunity to reflect upon the actual teaching situation by evoking his or her own point of view in regard to his or her vision of reality even if it might be judged as a complementary view as opposed to other views. On the other hand, the objective of the process might be one either of providing a means of checking (process evaluation) or of improving (result evaluation). A detailed analysis of the two characteristics will enable us to appreciate properly their inter‐connectedness. This analysis, as well as the prior experience of the authors in the domain of teaching assessment within their university, enables them to present a model of self‐evaluation applicable to the context in which they are working.     

From the Didactic to the Dialectic—Intercultural Exchanges in Contemporary Counsellor Education

Within the context of the growing development of intercultural counsellor education, the question of how different cultures reconceptualize and transform Western counselling theories for their own context is an important one. In this intercultural exchange in education, concepts such as ‘globalization’, ‘indigenization’ and ‘universalization’ have an impact on the education process. This paper briefly explores these terms and movements and then highlights findings from a research project that took place with a group of counselling graduates in Hong Kong examining how they undertook the processes of reconceptualization and transformation. The dialogical process involved in that enabled participants and researcher to co-explore the process of knowledge development within the counselling education field. Implications for counsellor education are highlighted.

Comparison of Client and Counsellor Satisfaction with Treatment Duration

Abstract

After termination of personal counselling at a large urban Canadian university, 72 subjects and their counsellors were asked to rate their satisfaction. The subjects were asked to rate to what extent the counselling had helped with the presenting problem, and with other secondary problems, and to rate their degree of overall satisfaction. Statistical analyses conducted to investigate the relationship among number of sessions attended and client and counsellor satisfaction, led to these results: clients who attended a brief number of sessions (1-3) reported no significant difference in satisfaction with the counselling compared to those who attended more sessions; and the majority of clients who had only one session were satisfied with their counselling; counsellors, however, were less satisfied overall with the briefer counselling process, and the author suggests that they were biased against it. The author recommends more research on this critical topic of counsellor expectations toward briefer treatment.     

Situating graphs as workplace knowledge

We investigate the use and knowledge of graphs in the context of a large industrial factory. We are particularly interested in the question of “transparency”, a question that has been extensively considered in the general literature on tool use and, more recently, by Michael Roth and his colleagues in the context of scientific work. Roth uses the notion of transparency to characterise instances of graph use by highly educated scientists in cases where the context was familiar: the scientists were able to read the situation “through” the graph. This paper explores the limits of the validity of the transparency metaphor. We present two vignettes of actual graph use by a factory worker, and contrast his actions and knowledge with that of a highly qualified process engineer working on the same production line. We note that in neither case the graphs were transparent. We argue that a fuller account that describes a spectrum of transparency is needed, and we seek to achieve this by adopting some elements of a semiotic approach that enhance a strictly activity-theoretical view.     

An Holistic Approach for Counsellors: Embracing Multiple Intelligences

This paper explores a range of therapeutic modalities used by counsellors of children and positions those modalities within Gardner’s theory of multiple intelligences. Research by O’Brien (Gardner’s theory of multiple intelligence and its implications for the counselling of children. Unpublished doctoral dissertation, Queensland University of Technology, Brisbane, Australia, 1999) revealed that by drawing on a combination of preferred intelligences, children were able to enhance the dialogue between the unconscious and conscious, while strengthening the relationship between the counsellor and client. A number of useful counselling approaches are highlighted in working with children, particularly younger children who have not yet developed language sufficient for more formal counselling sessions. Suggestions that assist counsellors to operate across settings are explored.     

A cross-cultural comparison of East Indian and Anglo-European expectations of counselling

Conclusion The findings of this paper add support to the view that the expectations of thisminority group appear not to be very different from those of the majority asdominant culture. What is different is the degree to which both adults and adolescentsagree that there should be a family involvement. Further, as the understandingof what minority groups want and how they best can obtain it becomesknown, cross-cultural counselling can become not a separate entity, but one ofshifting attention to the distinct cultural value dimensions which the client bringswith him or her to counselling and utilizing the culturally appropriate methodsrelated to the identified expectations.The noticeable difference between the adolescent groups reflects two differingcultural heritages — the East Indian tendency to see the individual in the contextof the family environment as an explainer of behaviour while the Anglo-Europeanadolescent appearing to not see others (especially the family) as assisting in his/her individual path of decision-making.In being able to adapt our practice of counseling by incorporating culturallyappropriate skills into the counselling process as well as being highly aware of thediffering cultural value systems, we not only help meet the needs of the minorityclient but move another step closer to achieving the cultural expertise to whichIvey has referred. The author urges we move quickly to find out the perceptionsof the many other separate cultural groups in order that we have a solid database of expectations from which the counsellor can work.Cultural diversity continues to become an important reality of the westernworld and it is the counsellor who must change to keep pace with the continuingevolution of society to avoid what Gilbert Wrenn (1961) has defined as the encapsulatedcounsellor.     

Counseling as a Critique of Gender: On the Ethics of Counseling Transgendered Clients

This paper examines the responsibilities of mental health professionals, particularly counselors, to those who identify or might be identifiable as “transgendered.” There are two main objectives. The first is to describe the critical reflection necessary to deal with gender-variant clients in an ethical and effective manner. The second is to discuss a psychotherapeutic model that is likely to be effective in integrating such reflection into the clinical process, and to make counseling recommendations on that basis.     

Useless suffering: Learning from the unintelligible and the re-formation of community

This paper draws on the philosophical works of Emmanuel Levinas — namely, his notion of “useless suffering” — in order to open up questions of learning and community beyond typical configurations that structure (and sometimes limit) social attachments according to a requisite degree of commonality. It is argued that while discourses of knowledge and emotion enable a sense of understanding and feeling with others, they nonetheless cast differences in a universalized discourse of enlightenment, wherein the other is reduced to a version of the same. Turning to the Levinasian notion of “useless suffering,” I consider instead the conditions of possibility opened up paradoxically because the other cannot be rendered in pre-given terms. In so doing, I hope to contribute to on-going discussions in the context of feminism and education interested in theorizing the conditions of possibility for coming together across differences, neither consuming the other as an object of information, nor reducing her or his experience to a version of the self. My argument is structured around Lourdes Portillo’s (2001) most recent film,Missing Young Women, which documents the disappearance, rape, and murder of over 200 women working in Juarez, Mexico. One scene in particular is referenced as a way to underscore how the Levinasian notion of “uselessness” might orient a mode of attentiveness that renders one responsible before understanding, concerned before feeling. Constituted asa prior responsibility for the other, it is suggested that “useless suffering” shifts the dominant terms of education and feminism away from the formation of common bonds (in knowledge and emotion) to underscore the conditions of possibility that might lie beyond meaning and being itself.