浅析美术创作之构思

在美术创作过程中，构思环节是一个很关键的阶段。本文从构思的重要性，结合画家在创作过程中对生活的体验、情感和想象，对构思的作用以及对画家新颖和平常的构思追求可看到，构思尽管是一个极其复杂的脑力劳动过程，还是有些具体规律可寻。     

Encountering Pedagogy through Relational Art Practices

Two artists involved in ‘socially engaged art’ practice were invited to work with art education teacher candidates and instructors in an effort to rethink notions of teaching, learning and art. We initiated this residency, which we called ‘The Summerhill Residency’, to examine how learning encounters might create environments for meaningful exchanges between the ways in which artists and secondary art education teacher candidates learn to think about pedagogy and the nature of artistic learning. Drawing upon Bourriaud's theory of relational aesthetics, we consider, yet trouble, the relational aspects of the processes and products of the artist residency, and examine the crisis of imagination that permeated teacher candidates' experiences. Throughout the project, a/r/tography offered a rich form of living enquiry that opened up possibilities for learning within a community of enquirers.     

忻东旺绘画艺术理念初探

根据新现实主义领军人物、画家忻东旺的多部论著,对其关于画面形式、艺术感知与想像、艺术的静态与动态和学院课堂写生诸方面的论述与实践进行分析探讨,试图从中寻觅忻东旺绘画艺术观点和独到见解,进而接近他的绘画思想和理念。     

Creativity,Art and Learning: A Psycho‐Social Exploration of Uncertainty

What makes it possible for artists to stay with the anxieties and uncertainties of the creative process? This aspect of an artist's development is rarely theorised or addressed despite it being an essential aspect of creative practice. It is a capacity, similar to tacit knowing, that is gradually acquired and learnt, and cultivated over time as part of the process of practising art and being an artist. The role of tacit knowledge as a key aspect of fine art education is well documented and is a learning experience that artists are familiar with. However, what tends to get focused on in discussions about tacit knowing are the practical, usually physical and technical, aspects of learning from experience to the exclusion of a range of mental or psychological capacities that are also a fundamental part of the tacit knowing process and vital to the learning necessary to be an artist. These mental capacities, which include being able to tolerate high levels of excitability, periods of nothingness, chaos, uncertainty and not‐knowing, are also, I suggest, passed between tutor and student as a form of tacit knowledge. This article draws on the experience of one artist, both as a learner and as an emergent practising artist, in developing this ability. The role played by art tutors in supporting student artists to develop a capacity to stay with the anxieties of the creative process is also explored.     

"思与境偕"和"迁想妙得"辨

“思与境偕”是唐代诗人司空图提出的中国诗论的一个命题,“迁想妙得”是东晋画家顾恺之提出的中国画论中的命题。这两个命题分别探讨了在中国诗画两种不同的艺术形式中艺术想象的特点,体现了诗歌和绘画在想象技巧上的不同,以及在艺术理想上的共通。“思与境偕”要求诗歌创作中的想象收得更紧一些,而“迁想妙得”要求绘画中的想象放得更开一些。这表明了想象不是无法控制的心理活动,而是可以根据具体情况灵活运用和操控的心理能力。“思与境偕”的目的是营造“意境”;“迁想妙得”追求的是“传神写照”。在强调意与境、形与神的融合方面,二者产生了共鸣。诗、画艺术采用了不同的想象方式,最终却是殊途同归。     

Enrollment in Jewish Schools Spring 1947

I am an artist and an art educator. For me these two words are synonymous. I do not believe you are an artist unless you have a concept to share. On the other hand, you are not an art educator unless you are a functioning artist and constantly have the challenges of the artist before you. Frequently, I tell the art teachers with whom I work that if they are not going to be functioning artists, they will never be good art teachers. An art educator is someone who is gifted, has skills and capabilities and is willing to hand them over to the rest of the world. He is twice blessed.     

前苏联素描对中国美术教育的影响刍论

素描是所有造型艺术的基础,坚实的造型训练是完成每一件成功造型艺术作品的必经之路,是美术家风格形成发展的趋势。素描教学深刻地影响着每一个造型工作者的成长,影响着每所美术院校乃至一个国家的美术发展。以契斯哈柯夫为代表的“苏派”素描教学方法,在特定的时期深刻影响着中国的美术教育,成为中国所有美术教育改革的一个重要基点。     

Mind,Language and Artworks as Real Constraints on Students' Critical Reasoning about Meaning in Art

To engage in discussions of artwork meaning is to engage in critical reasoning, a factor that is central to the interpretation of artworks in the art classroom. While this may appear as a common‐sense claim that reflects the tacit assumptions most art educators have about students' critical dispositions in art, it is also evident that little is known about the deeper structures underlying students’ critical reasoning and how such structures shape students’ interpretations of artworks. Drawing on my research on students’ theories of critical meaning in art, this article explores the nature of practical and theoretical constraints on students’ critical reasoning about the meaning of artworks. I account for how intentional beliefs, language and representational artefacts function as a nexus of real constraints that condition students’ advance into interpretations of the social meaning of art. After briefly outlining the design and methodology of my study, I examine students’ critical reasoning performances during the formative period of development between middle to late childhood. The findings reveal that with increasing age students gradually learn to exercise their own critical intentions and represent inferences that acknowledge the significance of constitutive rules and force of a collective intentionality in the artworld on their interpretations of artworks as artefacts. I then make some conclusions about the relationship of domain‐specific shifts in art understanding, the role of intentionality, representational understanding, beliefs about art and reasoning skills to the linguistic, theoretical and artefactual constraints conditioning students’ intuitive advance into real understandings of art.     

浅淡歌唱者想象力的激发和培养

歌唱离不开想象。想象可以丰富歌唱者的意识内容,想象的发展也受歌唱者的意识、经验和知识的影响。实践证明,没有想象和联想就没有歌唱艺术。因此运用音乐美学、声乐、声乐艺术心理学,提出歌唱想象力对歌唱者的影响以及如何培养歌唱者的歌唱想象力是非常必要的。     

境生象外意发其中--浅谈山水画的意境表现

意境是中国古典美学与古典艺术的核心问题,山水画创作当以巧妙构思意境为宗旨.意境的表达离不开笔墨和虚实的运用,画家见景生情,景与情合,凭自己独特的感受创造出艺术形象,求得意境的创造和心灵的净化,使中国山水画在有限的空间表现出无限的意味.     

Art and Design Blogs: a Socially‐Wise Approach to Creativity

Many images of the ‘artist’ or ‘designer’ pervade the media and popular consciousness. Contemporary images of the artist and creativity that focus solely on the individual offer a very narrow depiction of the varying ways creativity occurs for artists and designers. These images do not capture the variety of creative processes and myriad ways artists and designers work. Young creatives in particular are choosing to work with a social approach to creativity. An example of this approach is the world of blogging, a form of social media where young creatives have a very active voice. This article explores how creative bloggers, that is, artists, designers and makers who blog about their practice, use a social approach to foster creativity with a sense of community, environmental and ethical awareness, a value framework that is in opposition to the market‐driven notion of liberal individualism. Is there a way to include participation in the broader art and design blogging world as part of art and design education? What can we learn from such a social approach to learning in higher education art and design programmes? This article explores these questions and shares findings of an ethnographic approach to an analysis of art and design blogs. In doing so it argues for a socially‐wise approach to creativity in art and design education as a means of promoting values other than those usually connected to the market.     

关于戏曲表演艺术技巧

技巧不但是艺术家塑造艺术形象的方法,而且是决定着艺术性高低优劣的重要因素。所谓"技"就是戏曲演员在艺术表演中的技能和技法,"巧"是指对艺术作品的处理以及完美的体现,它是表演者理解作品到表现作品的创作方法和创作过程。在强调"巧"的时候,也就是强调艺术处理的同时,决不能忽略了"技能",也就是基本功,只有扎实的基本功,才是表演的基础;只有对艺术的深刻理解和巧妙处理,才能使技艺得以升华。这就是常说的"理解力"和"表现力",二者缺一不可。     

Art,ordinary work and conceptuality: sculpting the social relations of the art world

ABSTRACT

This research reveals the social relations of the art world through an investigation of visual artists’ ordinary art-making practices. Drawing on extended ethnographic research, the article attends to art and ordinary work, clarifying how visual artists’ work, is not only shaped socially and historically, but also reveals tensions about what counts as art and who counts as an artist. The article clarifies how today’s art world valorises conceptual approaches – centred on mobilising concepts and ideas, while devaluing expressivist approaches – centred on accessing intuition or inspiration. The article makes visible an increasingly conceptual, academic art world in which an expressivist practice is harder to sustain. By tracing shifting forms of work and shifting social relations, the study contributes to educational research on art, while calling attention to organisational processes that deeply shape artists’ lives.     

论电影艺术视觉文化的原发性与生成性

电影作为综合艺术是以视觉造型艺术为基础的,视觉是电影艺术的第一感觉和基本元素。电影视觉是在艺术与现实关系中建构的,是视觉生理心理原发性生成及视觉文化的建构过程。电影具有现代大众媒介的视觉造型艺术革命的特质,使视觉利用工具技术而得以扩大延长,也使电影的复原性与虚幻性的对立统一张力为影像创造和接受提供了视觉想象的空间,电影因之成为人类艺术化和审美化生存的一种重要方式。     

Learning to Be: The Modelling of Art and Design Practice in University Art and Design Teaching

Learning to be an artist or designer is a complex process of becoming. Much of the early phase of ‘learning to be’ occurs during the time emerging artists and designers are students in university art/design programmes, both undergraduate and postgraduate. Recent research reveals that a critical role in assisting students in their maturing identities as artists and designers is played by artist/designer‐academics teaching in university art and design programmes. By maintaining active art/design practices and drawing from these in their teaching, artist/designer‐academics model professional practice to students. Witnessing and interacting with such modelling is part of the process of students learning the shared discourses, views and practices of the art or design worlds to which they aspire to belong. The modelling of professional practice is critical to an artist or designer's ‘learning to be’ experience because it enables students to access the tacit and nuanced behaviours, languages and cultures that constitute contemporary art or design practice. This article outlines findings from a recent Australian study revealing the role of professional practice modelling in university art/design teaching. It highlights the centrality of professional practice modelling to artist/designer‐academics in their beliefs and approaches to teaching their academic disciplines. In critically exploring the research data and findings this article describes the role that modelling of practice plays and how it comprises a core part of the value that artist/designer‐academic participants contribute to the teaching of art/design education.     

用充实的内涵和精湛的技艺讴歌改革开放新时代--论何永坤版画《哀牢春晓》的艺术特色

宁波美术馆收藏的何永坤版画《哀牢春晓》,表现了地处哀牢山区少数民族同胞的日常生活场景,反映了联产承包责任制给农村带来的生机勃勃的春天。作品在整体构图上呈现出明快清秀、活泼精致的总体风格,运用绘画语言生动而深刻地表现了少数民族同胞对改革开放发自内心的拥护。透过富有意味的表现形式,充分显示了作品所蕴涵的丰富深邃的思想内容和情感诉求,让人清晰地感受到作者对于中国艺术精神和美学原则的继承和发扬,尤其是在意境的创造中所表现出来的创新自觉。重新细读这一作品,对于全面深化改革的今天,仍然就有十分重要的启迪意义。     

全科型小学教师培养的必要性及其途径

随着我国教育改革的深入和小班化教学的提出,全科型小学教师将成为教师培养的一大趋势,全科型教师的培养有助于教师专业化队伍的建设与小学教育教学质量的提升。     

文人画墨色与声乐音色

文人画的墨色和声乐音色是两个不同艺术门类的表现方法和手段,从不同的色度、情感的调控、构置意境的空间几方面的比对,进一步提炼出他们共有的特质,以新的艺术构思表达艺术个性,以绝妙的想象力和敏锐的思维,构置出有着深切感受的意境,直达艺术的高峰。     

文人画墨色与声乐音色

文人画的墨色和声乐音色是两个不同艺术门类的表现方法和手段,从不同的色度、情感的调控、构置意境的空间几方面的比对,进一步提炼出他们共有的特质,以新的艺术构思表达艺术个性,以绝妙的想象力和敏锐的思维,构置出有着深切感受的意境,直达艺术的高峰。     

Community Participatory Ecological Art and Education

This paper presents a phenomenological case study on ecological artist Lynne Hull by investigating the connections between ecological art, nature, and education. The research examines Hull's ‘positive gesture towards the Earth’ as conceptualized in her work of creating habitats for wildlife (Hull, 2004, para 1). It illustrates how she seeks to inspire changes in human behaviour through her artwork in addition to developing action steps based on her works. Through an examination of Hull's work, the researcher explores how ecological art can inspire environmental education by presenting innovative ways of thinking about existing concepts. The paper discusses how educators can incorporate inquiries about ecological art into the school curriculum. Furthermore, it considers ways in which educators can adopt Hull's art‐making processes and integrate these into the curriculum. It argues that educators can help students to interact with these artworks and develop their own creative processes in a meaningful way that involves art, aesthetics, and nature – all of which may raise students' consciousness about the environment in themselves and others. Ultimately, appreciating the elements of nature and their connection to the aesthetic can become a vehicle for raising awareness about broader