"Correct" and "Incorrect" Positions in Educational Computing

No abstract available for this article.     

梁《律》《令》的修订及其历史地位

梁《律》、《令》的修订在南齐立法的基础上完成，实为齐、梁两代的立法成果。梁《律》、《令》以晋《律》、《令》为蓝本制成，但在篇目上有一些改制，有关内容也较晋《律》、《令》完备。梁《律》、《令》对陈、北周、隋、唐《律》、《令》都有重要影响，是隋、唐《律》、《令》的重要渊源，其中梁《令》是隋、唐《令》的主要渊源。梁《律》、《令》是汉、魏、晋《律》、《令》向隋、唐《律》、《令》发展过程中极为重要的环节。     

<Emphasis Type="Italic">Negativity</Emphasis> and the <Emphasis Type="Italic">new</Emphasis> in John Dewey’s theory of learning and democracy

Zusammenfassung Negativit?t und das Neue in John Deweys Theorie vom Lernen und der Demokratie — Für einen erneuten Blick auf Lernkulturen Die Rolle des Neuen in Lernprozessen bezieht sich auf die grundlegende Frage, wie Lernen überhaupt m?glich ist und wo es beginnt. In diesem Beitrag wird zun?chst John Deweys Lernkonzeption als Basis für die Analyse entwickelt. Dann wird die Beziehung zwischen Negativit?t und dem Neuen erarbeitet. Beim übergang vom Alten zum Neuen und vom Gewussten zum Ungewussten entstehen Verwirrungen und Schwierigkeiten, die in diesem Papier als Negativit?t im Lernprozess untersucht werden. Au?erdem vermittelt der Beitrag Einsichten in praktische p?dagogische Probleme, etwa bezüglich der Frage, wie Lehrer und andere Erzieher Lernprozesse f?rdern und wie Lernkulturen als besondere Lernumwelten Lehr-Lern-Prozesse unterstützen k?nnen.

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Negativity and the new in John Dewey’s theory of learning and democracy Toward a renewed look at learning cultures

Summary The role of the New in learning processes relates to basic questions of how learning is possible, and where learning begins. Using John Dewey’s concept of learning as the basis for analysis, this inquiry looks into the relation between Negativity and the New and seeks to uncover the negativity in learning processes associated with the perplexities and difficulties which arise in the transitions from Old to New and Known to Unknown. Furthermore, it offers insight into practical pedagogical issues, such as how teachers and educators can support learning processes and how learning cultures, as particular environments for learning, can assist processes of teaching and learning.

     

Learner-centred education and ‘cultural translation’

This paper contests the proposal that learner-centred education (LCE) may simply be a western construct, irrelevant to the current educational needs of developing countries, by arguing that its specific forms will be more effective when introduced through small-scale institutional relationships than through large-scale contracts with national governments. LCE initiatives are more likely to impact successfully if their professional language has been ‘culturally translated’, a process which relates features of the surface level of an intervention to its underlying social relations of production as part of a dialogue which respects addressees not merely as listeners but also as active agents.     

Euclid and ‘<Emphasis Type="Italic">The Elements</Emphasis>’

When a crime is committed and the culprit responsible for the crime is nabbed, the job of the investigators is not over. To convince the judge, they have to prove beyond doubt that it was the accused who committed the crime. Likewise, mathematical statements require proofs for their veracity to be established. Further, to make these statements precise we need to have a set of proper definitions. It was Euclid, who more than two thousand years ago, started this tradition when he bequeathed to the world his book entitled The Elements. This tradition has continued since then. Definitions, proofs besides axioms have become an inalienable part of mathematical lore. We owe all this to Euclid, one of the greatest pioneers of rigour and reasoning. In this article we discuss the work of Euclid.