Race,class and the South African progressive press

The shift from primary to secondary industry during the 1970s resulted in the growth of trade unions and community organisations in the cities. An anti-apartheid press developed as adjuncts to these organisations and have provided the gravitational centre for resistance against apartheid connecting community struggles to the national struggle for democracy. This paper examines structure, objectives and conventions of this press and the stale response to the development of this press.     

Expecting penises in Chatroulette: Race,gender, and sexuality in anonymous online spaces

ABSTRACT

As a femme woman of color, I employ critical autoethnography based on my participant observation within Chatroulette for a qualitative study on how online impressions through web cameras with strangers are formed in quick bursts of time. Chatroulette’s anonymity adds interesting context for impression creation in an online environment that emphasizes ocularcentrism of the embodied self. This article adds to methodologies of self-care for the qualitative researcher by positioning the issue of self-care in the online field, where “regular” interactions based on race, gender, sexuality, and more may leave autoethnographers from marginalized communities especially vulnerable. This study complicates the conceptual boundaries of “audience,” “participation,” and “observation” for online autoethnographic research. This research contributes to impression formation theory by focusing on the importance of the body in immediate, one-time impression constructions with conversational partners online. Race, gender, and sexuality impact online communication, even when a word is not even said.     

Creating Classrooms of and for Activism at the Intersections of Class,Race, Ethnicity,Gender, and Disability

In this article the authors describe pedagogy which rests on commitments to solidarity, activism, and intersectional understandings of personhood and social (in)justices. The authors seek to create accessible classrooms where our many selves and critical consciousness can be in (dis)comforting conversation with one another. Then, they hope to bring activism to the streets.     

Consuming Popular Music: Individualism,Politics and Progressive Rock

Historians have maintained that popular music had an influence upon individuals and in turn society. Yet the historiography of popular music has focused far more on bands and wider social reactions to the music than on understanding how and why fans consumed music. This article demonstrates how a more fan-centric approach can allow for more subtle understandings of the influence and role of popular music in the twentieth century. During the 1970s, progressive rock was an important part of life for many young music fans. It provided them with escape, entertainment and a sense of individualism, community and intellectual reward, much of which centred upon the idea that the genre was different, uncommercial and difficult to access and understand. Progressive rock also encouraged some debate around issues of class amongst the young and helped cement the importance of individualism in middle-class and educated circles. However, many of the values articulated in progressive rock, not least the discontent with contemporary society and the emphasis on intellectual values, were also shared by many within the broader social framework that fans wanted to rebel against. Moreover, other musical subgenres liked to imagine themselves as similarly ‘different’ and thus progressive rock shows that the real significance of popular music for historians is not the music itself but rather how it was consumed and thought about by the fans themselves.     

Dragon Boat Race at Mount Xisai

Mount Xisai, located at the south bank of the Yangtze River in the city of Huangshi, central Hubei Province, is known for its dragon boat race which is now included in the first national list of intangible cultural heritage, Taoshifu Village at the foot of Mount Xisai was a prosperous village during the Ming and Qing dynasties where salt granaries,