首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 0 毫秒
1.
It was expected that if high school females are currently rejecting the feminine role to a greater extent than college females, the former should conform less than the latter; furthermore, this would be the case for middle-class but not for working-class females. A conformity instrument and a measure of psychological femininity were administered to college males and females, and to freshmen and seniors at middle-class and working-class high schools. It was found that for the middle class, high school seniors and college students conformed to the same extent, and both conformed less than high school freshmen; for the working class, high school freshmen and seniors conformed more than college students, and the first two groups conformed to the same extent. Generally, conformity was not related to psychological femininity. Several interpretations were offered, one of which suggesting that there has been a definite change in the socialization of middle-class high school seniors in the direction of less sensitivity to peer pressure.  相似文献   

2.
3.
4.
Social science studies of cultural activity commonly focus on class, gender and ethnicity and often treat age as an unimportant background variable. This article demonstrates the central importance of age as a factor affecting cultural consumption, using data from the “Taking Part” Survey of England. As well as seeking to describe the main aspects of age differentiation, the article unpacks what is often called, in a simplified way, “age effects”. The socio-historical dynamics leading to the existence of age effects are examined, first theoretically, and second, through some empirical examples (doing sport, playing a musical instrument/singing, cinema, visiting exhibitions or collections of art/photography/sculpture, doing textile crafts). A number of influences are shown to account for the importance of age: health, the individual life course, the different socio-economic background of cohorts and other, more complex cohort effects. Possible interpretations of these cohort effects on cultural practices are discussed at the end of the article.  相似文献   

5.
ABSTRACT

What new styles of selfhood and self-presentation, forms of social status, and arbiters of “authenticity” are being authorized and propagated in the wake of big data and affective capitalism? How are they functioning, for whom, and to what end? This article takes up these questions via an examination of a sought-after user identity badge, the Twitter verification checkmark, figuring it as both an affective lure that incentivizes specific styles of self-presentation and a disciplinary means through which capitalist logics work to condition and subsume the significance of the millions of forms of self-presentation generated daily. Beneath the promise of democratized access to social status and fame, the business practices of the social platforms in and through which we self-present draw us into privatized strategies of social sorting, identity management, and control. To conclude, the article will posit a new “ideal type” of selfhood for the big data age.  相似文献   

6.
This study aims at exploring how linguistic proficiency, target culture experience, and formal education are related to the learning of intercultural communicative competence (ICC). It presents the theoretical underpinnings of ICC in the light of recent literature. Then, it continues with the methodology section that includes a quantitative research study in which 35 students at the Department of English Language Teaching (ELT) at European University of Lefke (EUL) participated. The participants of the study had different linguistic proficiencies ranging from waystage or elementary level (A2) to vantage or upper intermediate level (B2). The paper concludes by stating the findings of the research and also by making some recommendations for language teachers to better develop the learners’ ICC in teaching English as a second language (TESL)/teaching English as a foreign language (TEFL) contexts.  相似文献   

7.
This study presents a measure of “cultural homelessness” (Vivero & Jenkins, 1999), a construct developed to explain the experiences of some individuals having early-life immersion in more than one culture. Culturally homeless individuals report pervasive experiences of “being different”: mixed racial, ethnic, and/or cultural heritages within their families of origin and/or between their families and the surrounding sociocultural context, resulting in structural marginality; repeated subjection to contradictory cultural demands; and the acquisition of conflicting frames of reference for their behavior. Ambiguous physical presentation and the complexity of codeswitching across multiple cultural frames of reference at a young age may lead to confused or inappropriate social behavior, resulting in rejection and discrimination by both minority and majority groups, chronic feelings of “not belonging,” self-blame and shame, social and emotional isolation, cultural identity confusion, and the desire to find a “cultural home.” Empirical findings operationalizing this construct show associations of cultural homelessness criteria with gender; risk factors related to multiracial, multiethnic, and multicultural status; ethnic identity; and self esteem.  相似文献   

8.
9.
Membership in civil rights and women's liberation organizations in the United States was tracked over a period of 22 years. Men's social and fraternal organizations were also tracked as a comparison group. Systematic fluctuations in membership suggest that this criterion would be useful for identifying the developmental stages of a movement. In addition, peaks in membership were correlated with historical events. Implications and directions for future research are discussed.  相似文献   

10.
Immigration is a process that affects both the immigrants and the native population. The aim of this present study was to analyse negative attitudes of resident populations towards immigration (ATIs) and the influence of these attitudes on life satisfaction. The main contribution of the work is that it considers the perspectives of 3 generational cohorts. The study sample consisted of 44,721 individuals living in Europe, taken from the European Social Surveys of 2002 and 2014. To model binary dependent variables, we performed logistic regressions. The estimated coefficients are reported in terms of elasticities. Results suggest that Baby Boomers have more hostile ATIs and are less satisfied with their lives compared to Generation X and Generation Y. Income influences ATIs, and life satisfaction. Education only plays a significant role in ATIs. There is no robust empirical evidence of endogeneity: it can be assumed that ATIs represent explanatory factors vis-à-vis life satisfaction. Generation Y seems to be the most open-minded regarding immigration, and rejection of immigrants from poor countries has the strongest negative effect on their life satisfaction. This research, focused on socioeconomic factors that influence ATIs, might help policy-makers to develop sustainable immigration policies that improve the attitudes and well-being of local populations.  相似文献   

11.
The present study investigated gender, age, and culture differences in immigrants’ ownership of the idea to immigrate to Australia. Married immigrants (N = 1702) indicated whose idea it was to immigrate: their own, their partner's, or a joint idea. Consistent with a patriarchal model, female immigrants were significantly less likely to claim ownership of the idea than male immigrants, and this difference partially mediated gender differences in post-immigration satisfaction. In addition, age and culture qualified gender differences in ownership of the idea to immigrate. Young women and nonWestern women were least likely to claim ownership of the idea. The generality of the patriarchal model across age and culture is discussed.  相似文献   

12.
This article utilizes Michel Foucault's view of state racism to analyze the criminalization of sex workers in Taiwan. To explore the political significance underlying the term “sex work” for anti-prostitution activists, we must historically situate their discourses and their impact on legal control in the late 1980s women's movements. Their efforts to reform society followed from their commitment to child protection and from their long-standing goal of eliminating women's sexuality through motherhood. An uphill battle, marshaled chiefly by the amendment of the Youth Welfare Act in 1988 and the legislation of CYSTPA in 1995, it became more furious in its assault on sex workers. By 2009, whereas those anti-prostitution activists had promoted anti-human trafficking provisions to protect victims under the age of 18, such provisions had in reality become mechanisms for arresting anyone related with the sex industry. This means that what was put forward as a principle for the integration of society and its visible order was based on sexual inequality. Contrasting the strategies and rhetoric of regulating sex workers in Taiwan, what is really necessary is to bring the cultural dynamics behind policies into a sharper view of state racism.  相似文献   

13.
The cause of conflict in multiethnic and multi-religious societies is not diversity in and of itself. Rather, it is one’s attitude towards diversity. Do we share political power and economic development with the regions and minority communities? Do we recognize the cultural identities of the minorities? This requires that the nation-state building process be imagined in more inclusive civic territorial lines rather than exclusive ethnic-genealogical lines. With the above as a backdrop, the article explores nation-state building and the related pursuit of economic growth in Malaysia and some parts of Southeast Asia. The article ends with a call for decentralizing power and resources, and for more research on local level governance and democracy.  相似文献   

14.
One thousand thirty-three ninth-grade students from Western and Middle-Eastern ethnic background in 30 classrooms responded to a questionnaire assessing ethnic attitudes. The questionnaire was administered at the beginning and again at the end of these students' first year in ethnically desegregated classrooms. No marked changes in ethnic attitudes were noted as a function of the students' individual academic or social status in the classroom, but there were noteworthy changes associated with the relative status in the classroom occupied by the students' ethnic groups. Positive attitude change among Western (majority) students occurred when both ethnic groups in the classroom were of equal status, and when the MiddleEastern (minority) group was of superior academic status to the Western group. Positive change among the Middle-Eastern group occurred when it occupied superior status in the classroom.  相似文献   

15.
16.
In 1934, a convict was found hanged in his cell. His final words reveal the fearful state of his mind on learning his appeal against a sentence of flogging had been rejected. Historical records about his prison life offer insights into suicide and prison informers, subjects which have received little attention from historians. His activities as an informer increased the weight of imprisonment for him in the period prior to his death. He is a statistic in the Prison Commissioners’ annual report, but his death became a crucial component of rejuvenated campaigns for an enquiry into the use of corporal punishment.  相似文献   

17.
Interethnic contact is important for social cohesion and has been shown to vary with people’s socio-economic status (SES). There is some evidence that SES has opposite effects on interethnic contact for non-Western ethnic minorities and for majority members in Western countries. Whereas minority members with a higher SES tend to have more contact with natives, natives with a higher SES tend to have less inter-ethnic contact. To replicate and further understand these contrasting findings, we focused on interethnic friendships in particular and tested simultaneously for majority and minority members whether preferences for cultural similarity, opportunities to meet ethnic others, and disapproval of third parties, mediate the relationship between SES and having interethnic friendships. Analyses of 368 natives and 267 non-Western ethnic minority members in the Netherlands confirmed the contrasting effects of SES on interethnic friendships for these two groups. Importantly, we found that for minority members higher SES was related to more friendships with natives through more meeting opportunities. For natives, higher SES was related to fewer friendships with ethnic minorities, however, this relationship could not be explained by lower meeting opportunities. Preferences for cultural similarity and third-party disapproval did not explain the link between SES and interethnic friendships for any of the two groups.  相似文献   

18.
Differences in career and achievement motivation of U.S. and Iranian male and female college and high school students were compared, employing recently developed cross-cultural methodology. Of particular interest was the differential shift in achievement orientation at different age levels in the two cultural samples. Whereas achieving and career orientations were found to be higher in the U.S. college than in U.S. high school samples, the reverse was true in the Iranian samples. Compatible with observations made elsewhere, this suggests that age-related waxing and waning of achieving orientations occur in different cycles in different cultures. Also of interest was that the culture main effect was not significant but that the culture × sex interaction was. Thus, overall, achieving orientations between the culture samples were not different but Iranian males and females exhibited greater differences in achieving orientations than did U.S. subjects, as was predicted.  相似文献   

19.
United Arab Emirates (UAE) is currently a hub of 200 nationalities with a variety of lifestyles and religions. Nonetheless, the attitudes of locals towards reasoning with others have not yet been investigated. This investigation studied fundamental orientations to arguing among UAE residents (N = 157), with a range of self-report instruments including argument frames, personalization of conflict, argumentativeness, and verbal aggressiveness. Data analysis showed that UAE respondents had responses comparable to three comparison countries (US, India, and China) in terms of argument motives, but they manifested differences regarding argument frames and taking conflict personally. These are discussed in relation to cultural dimensions and their significance for business and education.  相似文献   

20.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号