神勇军魂

赵登禹将军于“七七事变”二十一日后殉国。当时日军占领北平,将军率部驰援。可是,将军没有料到,他率部北上的军情,已被汉奸潘毓桂出卖给日军。在抵御日寇大规模进攻前,赵将军举酒壮行：“今天,我和冯表生（冯玉祥）通话,我向冯先生告别,冯先生问我何时回来,我说,快则两天,晚则三天,或许……或许再也不来了！”     

神勇军魂

赵登禹将军于“七七事变”后二十一日殉国。当时日军占领北平,将军率部队支援,可是,将军没有料到,他率部北上的军情,已被汉奸潘毓桂出卖给日军。     

一撇之误,反蒋失败

正1930年4月,阎锡山、冯玉祥结成反蒋联盟,发动了中原大战。阎、冯两部预定在豫、晋交界处的沁阳会师,以求一举聚歼驻扎于河南的蒋军。谁料想,冯的参谋在拟制命令时,误将"沁阳"写成"泌阳",结果冯部误入泌阳,贻误了聚歼蒋军的有利时机,使阎、冯联军处处陷入被动。一撇之误,导致反蒋失败。     

高峰上的哨卡

正在风雪迷漫的远方,一座山峰似隐似现。山峰顶端,有我军的一个哨卡。十余名军人,正顶风冒雪,艰难地朝山峰进发。山路上覆着雪,雪的下面,结着厚厚的冰。有些地方,仅可供一人侧身通行,稍不小心,     

服务人民记心上

"军人"是最具阳刚之气的一个词。关于军人的本质,在各类军事教科书中,都有不同的解释。而一位身经百战的老将军只用了一句话,就讲出了中国军人最本质的特征:"人民的利益高于一切。"军队的宗旨,说到底就是"听谁指挥、为谁服务"的问题。"攻战之本,系乎民心"。我军作为无产阶级政     

SEARCHING FOR THE SOUL OF ENGLISH UNIVERSITIES: AN EXPLORATION AND ANALYSIS OF CHRISTIAN HIGHER EDUCATION IN ENGLAND

ABSTRACT:  Although church-related universities in England gradually became more secular throughout the twentieth century, a group of nine teacher education colleges with church foundations have recently developed into full fledged universities. This article draws upon documentary and site-based research to evaluate the relevance of the Christian identity for these institutions in light of recent scholarship on the subject.     

论贪污罪的主体范围

贪污罪是一个古老的罪名，改革开放以来，随着社会经济体制、经济关系的发展变化，使贪污罪的主体范围也发生了许多变化。本试图通过对贪污罪主体身份认定的研究，使贪污受贿罪、职务侵占罪、挪用公款罪、挪用资金罪等这些在司法实践中经常遇到的问题得以正确区分。     

ON THE ESTABUSHMENT OF THE UNIVERSITY OF THE PEOPLES OF EUROPE

The article is a plea for the establishment and the development of the University of the Peoples of Europe (UPE). As Europe comes together following the end of the post‐Second World War division, it is confronting a number of serious common problems of a kind amenable to solution by the concerted action of academics. The UPE, as a network of existing centres of academic excellence, could be harnessed to solve pan‐European problems of this sort on a pan‐European basis. As a part of its action, it would promote student mobility, but above all, it would facilitate the international movement of professors and advanced researchers. Steps should be taken to enhance the prestige of the participating institutions and to provide for the remuneration of participating academics.     

试论梅州市区工程地质条件及基础选型

本文从分析广东梅州市区若干个有代表性的场地的工程勘察资料着手,分析了梅州市区的工程地质条件,并对在此工程地质条件下的基础选型提出了粗浅认识.     

THE CONTRIBUTION OF THE CHURCH TO THE DEMOCRACY OF THE FUTURE

The purpose of this column is to keep religious educators abreast of the relevant significant research in the general field of psychology. Its implications for methods and materials in religious education are clear. Religious educators may well take advantage of every new finding in scientific research.

Each abstract or group is preceded by an evaluation and interpretative comment, which aims to guide the reader in understanding the research reported.

All of these abstracts are from PSYCHOLOGICAL ABSTRACTS, and used by permission of that periodical. The abstract number is Volume 28, Number 9‐10, September‐October, 1954.     

《诗》、《易》制作年代试考

《周易》系辞系统之最终编订，当在周代王官之内。要探索《周易》系辞系统的制作年代，必须分清楚系辞(卦、爻辞)的编订年代和系辞(卦、爻辞)所引用的古歌、文献的制作年代。《周易》卦、爻辞所引之古歌、文献，系出自周族旧典，有的年代相当古早；但《易》到西周中晚期(宣王之世)已基本定稿，最晚收入《易》卦爻辞的歌诗、谣谚应不晚于宣王之世。“宣王中兴”与《诗》、《易》文本的编订都有着深刻的内在联系。     

中国高尔基学的发展历程——中国高尔基学的建立与陈寿朋先生的高尔基研究

"高尔基学"在俄罗斯文艺学研究领域长期以来都是一门"显学"。中国的高尔基学也经历了百年的漫长历程,大致形成四个阶段,陈寿朋先生的高尔基研究隶属于第四阶段,即20世纪80年代到20世纪末,由《高尔基美学思想论稿》、《高尔基创作论稿》和《高尔基晚节及其他》三部著作构建了陈寿朋先生研究高尔基的理论体系。陈寿朋先生持论公允、资料翔实的论著为中国高尔基学的发展做出了积极贡献。