Predicting Intrapersonal Communication Satisfaction on the Basis of Imagined Interactions in the Pacific Rim

Intrapersonal communication satisfaction was regressed on a type of intrapersonal communication known as imagined interactions (IIs) in which people daydream about talking with others who are important in their lives. This study examined the functions of IIs impacting intrapersonal communication satisfaction and measures of cultural patterns in America, Japan, and Thailand. Additionally, cultural patterns were examined. Horizontal individualism is a cultural pattern in which the self is independent but is equal in status with others. Vertical individualism is a pattern characterized by an autonomous self but there are differences in authority, based on status, low equality, and high freedom. Horizontal collectivism is a pattern in which the self is seen as equal in status with others. Vertical collectivism is a pattern characterized by the self being connected with other group members and inequality is accepted. Results revealed that intrapersonal communication satisfaction was predicted by imagined interactions that serve a self-understanding, catharsis, and boldness function. Horizontal collectivism also predicted communication satisfaction for Thai participants. Results are discussed in terms of the importance and functions of conflict-linkage and rumination.     

Advancing the literate behaviors of a Hmong American fifth grader through cross‐age,paired, interactive tutoring

The adoption and teaching of multicultural education appears not to have transformed society's responses to difference in any obvious way. Consequently, it is proposed that multicultural education, as it is currently practiced, which focuses on teaching about other cultures, be refocused in favor of moral education, which will provide participants with a set of moral principles they can refer to when confronted by difference. To arrive at this proposal, a context is constructed, in which the disputatious nature of the concept, culture, is presented. This shows its controversial nature, yet it is used as an unproblematised point of departure in multicultural education. Social constructions of culture are then discussed and these are shown to be caricatures of what culture really is; yet these caricatures are often communicated as being representative of people's cultures. Finally, it is contended that the political dimension of multicultural education is not confronted; yet this dimension is crucial to our understanding of the asymmetrical relations of power that continue to characterize multicultural societies, and this is perpetuated by unchallenged assumptions that are made in the teaching of multicultural education.     

The concept of ethnicity in social psychological research: Definitional issues

Although ethnicity frequently features in current quantitative social psychology, it is rarely theorised. This paper starts by reviewing how ethnicity has been conceptualised in other social sciences. A working definition of ethnicity is provided, and an argument for moderate constructivism is advanced. Then, it is discussed how ethnicity has been treated in some of the major traditions in quantitative social psychology, and problems arising from this are highlighted. Firstly, the way ethnicity is discussed in much psychological work leads to a terminological confusion. Secondly, an overly strong focus on generic identity processes prevalent among some social identity researchers bears the danger of excluding a range of important phenomena related to ethnicity from scientific observation. Thirdly, the way in which ethnicity is conceptualised in much of quantitative social psychology (as evinced by psychological theorising, writing, and methodological choices) is incompatible with the notion of ethnicity as constructed. Ignoring the constructed nature of ethnicity has negative consequences for our ability to interpret research findings, for the well-being of participants, and it can have negative ethical and political implications. Practical steps that might be taken in order to avoid these perils in future research are discussed.     

Perspectives on South-South relations: China's presence in Africa

This paper explores the broad questions on China's presence in Africa from the perspectives on South-South relations. More generally, China has a diffuse and growing presence in Africa through trade relations, as the importation of various consumer goods is highly visible in most African capital cities, and numerous smaller towns. The racial problem is compounded by the prevalence of a sinophobic media in which a racial hierarchy constructs the China below whites, albeit with blacks being relegated to the bottom. Yet there are empirically observable racist tendencies amongst the Chinese settlers towards Africans, although this is often overstated. China has become influential in Africa at the level of trade, investments and geo-political relations, but it is far from being a hegemonic recolonizer. Moreover, Africa is increasingly militarized, but China is not substantially engaged at this level. The paper concludes by suggest that much more research is necessary in the future in terms of understanding South-South international relations, so that many more people learn more about countries in the Global South and their complex set of interactions. This requires various African intellectual networks to re-visit the Bandung spirit and reconstruct the idea of non-alignment and solidarity.     

A review of articles on multiculturalism in 35 years of IJIR

This article is a review of literature on multiculturalism in 35 years of publications in IJIR, spanning from the first issue of IJIR in 1977 to the current issue in May 2012. The review includes empirical and theoretical articles alone. Multiculturalism is discussed in light of demographic, policy, and psychological aspects. An inductive thematic analysis revealed four themes, namely, Multicultural Education, Attitudes toward Multiculturalism, Multicultural Interactions, and Multicultural Identity. Each of these themes is discussed, and the implications of the findings are explored. It is noted that policy and practice are yet to be refined to match the ideology of multiculturalism.     

On not being able to read or speak Malayalam: language and region in Kerala

Abstract

This paper attempts to read aspects of language, history, and literariness historically from the perspective of both Brazil and Kerala. It is also an attempt to compare two very distinct places from within a framework centred on the South. Initially, region and nation are discussed, as well as modernity and development, and the issue of thinking South–South connections from an anthropological perspective. Next, the matter of the complex connected histories of Kerala within the Indian Ocean is mentioned, including Portuguese colonial history. The image and influence of Latin America in Kerala is briefly brought up, especially in what concerns literary influence. There follows an extended discussion of issues of literacy and the rise of the novel in Kerala as well as the historical intricacies of the construction of Malayalam as a modern medium. A contrast with the literary construction of modernity in Brazil is made, and the importance of English in Kerala is accordingly highlighted as well as the issue of the coloniality of the Portuguese within Brazil's complex creolized history. An analysis of the pioneering novel of Chandumenon is offered, and a comparison with a novel in Brazil is subsequently sketched. The different historical contexts of nineteenth century Brazil and Kerala are stressed. The close interrelatedness between issues of language, nation, and region is emphasised as well as the internal complexities of modernity in both regions.     

Facilitating Intercultural Communication in Parent–Teacher Conferences: Lessons From Child Translators

In this article Abraham Lincoln is considered as an alternative to the usual type of patriot's hero. He reminds us of our great historical failings. He remains a figure of controversy, a national hero in only some corners of society. He is the heroic President who serves as the first compassionate defender of the downtrodden, and he is a hero in those subcultures as well. Lincoln's treatment in the movies is discussed, focusing particularly on the recent movie Lincoln. Lincoln is seen as a match for the usual movie hero. His famous immunity to casual treatment in popular culture is discussed as well.     

Blending Han and Manchu Cultures： Painter

Shang Hai, born in Liaoning in 1959, is of Manchu ethnic group. He used to be member of the eighth and ninth central committees of All-China Federation for Youth and currently is state-level artist, fellow researcher in the Manchu study and senior journalist. As a renowned artist and scholar, Shang is specialized in the studies of fine arts, ethnic culture and journalism.     

Observing intercultural communication: A proposal of theory and method

Techniques for analyzing intercultural communication should minimize subjective intrusion by observers and maximize the potential benefit of analysis to communicators. Interchange between communicators is defined transactionally as events involving simultaneous change in (1) a communicator, (2) other communicators encountered by that communicator, and (3) what is known about these encounters. Interchange in dyadic communication is explained in terms of an ABX model, which is phenomenal rather than objective for an observer and in which X signifies mutual experience between communicators A and B. X is the focus of empirical investigation by the observer, who conducts parallel interviews with A and B and cross checks them. Comparison of different sets of interviews indicates which variables are persistent in intercultural communication. Research procedures are proposed for rigorous evaluation of the transactional model.     

Sociocultural origins of achievement motivation

A theoretical review of current work on sociocultural influences on achievement motivation is presented. Earlier research stemming from the work of David McClelland is reviewed and critically evaluated. It is suggested that the culture and personality orientation of this work, in particular, eventuates in an ethnocentric bias which prevents a full consideration of motivational and achievement possibilities in a wide range of cultural groups. An alternative conception of achievement motivation is proposed which, in addition to personality, stresses the role of contextual and situational factors. In effect, this conception starts with the assumption that all can and do exhibit the behavior that can be termed achievement motivation—it is only a question of when, where, and to what ends. The proposed alternative begins, then, to outline critical contextual factors that may be determinative, including perceived self-other attributional and normative relationships. The value of this alternative approach to achievement motivation for cross-cultural research is specifically stressed.     

Music,Tradition, and Cultural Adaptation among the Maronites of Lebanon: The Reform of the Funeral Liturgy

The Maronite Church is a branch of the Syro-Antiochean Church and one of the oldest among the Eastern churches. Modernisation, globalisation, emigration, civil war and other factors have together influenced many aspects of local religious expression, but the Maronite Church has succeeded in adapting to the social changes and the spiritual needs of its followers without losing its identity. This is reflected in the Maronite funeral liturgy, which is here examined. I aim to show how the role of music and poetry is perpetuating a sense of communal identity among the members of this religious group, and is creating boundaries with other ethnic and religious groups.     

Which intercultural competences for teachers,educators, and social workers? A literature review

Europe seems to be going through a historical period characterized by the fear of otherness, conceived as an attack on the positive values of liberal society. This fear manifests itself, according to several researchers, through neo-assimilationist tendencies in public policies in many European nations: an example of this trend can be considered the reintroduction of the language and knowledge requirements of the country for new immigrants as a prerequisite for obtaining permanent residence and citizenship.At the same time, in both academic and public debates, the tendency is spreading to affirm that it is necessary to overcome the multicultural approach in favour of a new paradigm capable of dealing with the complexities typical of the superdiversity that characterizes European nations: the interculturalism. This trend is in contrast to the thinking of several researchers who believe that the theoretical principles and the practical aims, which are at the basis of multiculturalism and interculturalism are complementary to each other. Multiculturalism tends to focus more on the level of public discourse and political debate while interculturalism is aimed more at more meso and micro-level. It is believed that teachers, social workers and educators play a fundamental role in making the members of the majority of a State more open to comparison and exchange with subjects coming from other historical and geographical contexts. The purpose of this review is to identify the intercultural competencies that these professionals should have to counter the fear and closure towards diversity, which is constantly increasing in European societies.     

Women in politics: A global review

At the end of the 1970s, discrimination against women as political participants continues, but it is being challenged and, in some countries, steadily eroded. There are only eight countries in the world today in which national law excludes women from political processes that are open to men. While in most countries that have elections, women lag behind men in exercising the franchise; the tendency is for the difference in men's and women's voting rates to narrow over time in stable electoral systems. However, there is an enormous disparity between women's attainment of formal political equality and their real exercise of political power. The numbers of women in public office remains low in most countries; in very few do women fill even 10% of such positions. Yet there are scattered signs of improvement, with slowly rising numbers of women in elective and appointive offices. The real centers of political power are still overwhelmingly dominated by men, but the fact that women in most countries can enter the political contest on a routine basis is a sign that exclusion based on sex roles is diminishing.     

Public and Popular: British and Swedish Audience Trends in Factual and Reality Television

The research in this article examines audience responses to a range of factual and reality genres. It takes as a starting point that television audiences do not experience news or documentary or reality TV in isolation but as part of a range of factual and reality programmes. Factual and reality programming includes a broad understanding of non-fictional programming on broadcast television, satellite, cable and digital television. The breakdown of factual and reality programming into specific genres includes news, current affairs, documentary, and reality programmes, with further sub genres applied within each of these categories. This article critically examines genre evaluation. The quantitative research in this article is based on two national representative surveys conducted in Britain and Sweden. In both Britain and Sweden, programme makers have moved towards a reliance on popular factual genres. In Britain this is across all channels, and in Sweden this is mainly concentrated on commercial channels. Whilst there is still a commitment to news, there is an increasing use of hybrid genres in an attempt to popularise factual output. The impact of this changing generic environment on audiences is that in both countries viewers have reacted by drawing a line between traditional and contemporary factual genres. It is precisely because of the redrawing of the factual map that viewers rely on traditional ways of evaluating genres as public and informative, or popular and entertaining. The data provides evidence that contributes to existing debate on television genre, public service broadcasting, and media literacy skills. The central argument in this article is that genre evaluation is connected with wider socio-cultural discourses on public service broadcasting and popular culture, and that these are common social and cultural values that are shared by national audiences in two Northern European countries.     

Equal-status interracial contact: A review and revision of the conceptContactos interraciales de status semejante: Un analisis y criterica del conceptoContact interracial à statut égal: Une revue et revision du concept

The existence of equal-status interracial interaction often has been taken for granted, despite the existence of negative and contradictory research results. A major problem lies in the fact that the equal-status concept has remained vague and inconsistently defined. In some cases, equal status has been defined as contact between selected members of rival groups who are matched on some variables such as socioeconomic status. In other instances, an attempt has been made to establish equal status positions, i.e., treating people as equals within the situation. The accumulation of evidence, however, suggests that equal status interracial contact is not so easily arranged. In this paper, a reformulation of the equal-status concept is proposed and a critical review of previous research is developed. Studies where equal status is confirmed, questionable, and nonexistent are differentiated. Many studies which obtained favorable results were found to have a questionable basis for claiming equal status, despite having done so. It is suggested here that these studies can be explained with reference to far less problematic variables that are also identified with the theory of contact, i.e., intimacy, common goals, institutional support, racial/ethnic balance, etc. Studies in which equal status is confirmed invariably result in positive change. Some research was uncovered in which the existence of equal status, although questionable, was maintained even in the face of negative results. A more critical and systematic approach is advised, and a reformulation of the equal status concept is offered.     

Ancestors and orphan ghosts: Henghua Salvation Rituals of the festival of universal deliverance of the seventh lunar month in Malaysia

Based on field observations and textual analysis of the Salvation Ritual of the Henghua community (those from Xinghua) in Seremban, Malaysia, this article studies mechanisms of cultural transfer and localization strategies in overseas Chinese communities. In Xinghua, ancestors and orphan ghosts are worshiped according to different ritual traditions. Worshiping ancestors is usually done during the Zhongyuan Festival (in the seventh lunar month), and worshiping orphan ghosts is usually reserved for the Xiayuan Festival (in the tenth lunar month). However, the Salvation Ritual of the Henghua community in Seremban is different: it worships not only ancestors, but also orphan ghosts. Worshiping ancestors is a continuation of the Zhongyuan ritual tradition in Xinghua, and worshiping orphan ghosts is influenced by the tradition of the Hokkien communities in Seremban. As a “mixed” religious ritual, the Salvation Ritual has been adapted to the special historical environment in overseas Chinese communities, and has strengthened the social-cultural networks among fellow members of the same village and lineage.     

Intercultural interaction and the categorization process: A conceptual analysis and behavioral outcome

Intercultural interaction is seen as a situation in which the way others' behavior is categorized (that is, given meaning) is often inaccurate or inappropriate due to unfamiliar cues. These errors cause incorrect expectation, which other research has found to cause decreases in problem solving ability, adaptability, and health. A better understanding of this phenomena can be gained through an awareness of how information is believed to be organized in meaningful ways in human thought: information is classified (categorized) on the basis of similarity. Since people vary in their category “width,” an understanding of “category width” should give useful insight into intercultural inferences. A review of three studies in fact supports the validity of this categorization approach in making predictions about individual's reactions to people of other cultures at both the attitudinal and behavioral level. Overall, the concepts of categorization and category width are seen as unifying constructs which bring together not only a number of intercultural phenomena but also have implications for understanding and training individuals in an intercultural context.     

ZHOU CHUNYA：Defending Traditions by Going beyond It

He is tall, gentle, modest, friendly and calm. There is a hint of undemonstrative passion and confidence in his dignified manner.Probably it is the unique charm of his personalities that bestows the irresistible authority upon him in the present painting circle of Chengdu.[第一段]     

National pride,social trust,and cultural nativism: Findings from East and Southeast Asia

Using the latest (fourth) wave of Asian Barometer Survey (2014–2016), this study examines how national pride and two types of trust (general and particular) are related to nativist preference (cultural nativism), independent of anti-immigration attitudes, among citizens in East and Southeast Asian countries. Findings from multilevel models show that, at the individual level, national pride and particular trust are positively related to cultural nativism, while general trust is negatively related. At the subnational-regional level, we also find significant contextual effects. Living in geographic areas with greater national pride is positively associated with nativist preference, as is residency in places with higher levels of particular trust. In contrast, residency in subnational contexts with higher levels of general trust is negatively associated. Finally, the association between national pride and cultural nativism is stronger in regions with greater contextual national pride.     

爱美

爱美是健全人性不可或缺的一部分。因为它是道德的一种品质。虽然缺乏这种品质并不能作为责难的真正理由，但是拥有它则是心灵美好的永恒标志。品德之高尚与完美所达到的境界可能与爱美的感受程度成正比。