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陆羽《茶经·八之出》中写道,"浙西以湖州上,常州次,宣州、杭州、睦州、歙州下,润州、苏州又下",原注:"杭州临安、於潜二县生天目山,与舒州同;钱塘生天竺、灵隐二寺;睦州生桐庐县山谷。"如此有限的篇幅来写茶都杭州,用今天的话来讲,只不过是"织"了一条"围脖"(微博)而已。 相似文献
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杭州灵隐禅寺东侧北高峰下,茶园连片,有百亩之多,其间单门独户突兀起一座朴素淡雅的小院落。院墙内外有几树绿荫,掩映如孤岛。横过茶园,有条名叫白乐桥、古代马车般宽的路,尽头处是灵隐寺后门和上北高峰的山道。小院正门时常紧闭,偶尔打开就合上。门前路过的人多是茶农、僧人和当地香客,他们知道这里不对外开放,只有初来乍到的游客对它好奇,透过院墙上的花窗,见到里面粉墙黑瓦,屋檐三重四 相似文献
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艘拼)球始‘杭州江南春、张生记、红泥等名店扮{馨巍燕彝东南亚,以及欧美国家,杭州菜杭州酒家的招牌也常常有环期而可以说,杭州餐饮业卿破地域界向全国、全世界魅力四射,有人把本俏周闲豁磊煮郭人碘一稗杭州菜过去只是浙江菜系中的一个葬巍拼译黔城之所以著名的必备条件。共泛、注童原味、清鲜爽嫩等特色。饮食文化源远流长墨拱;熟燕新店老店相互促进 一源远流长的杭州餐饮业造就了10余个余字招牌,其中多数是百年老店,桶成飞l叁噢蒸皂康本序中么姑的标古.早齐奋业中的领头羊。 “山外青山楼外楼”,楼外楼和山外山两家菜馆店以诗名,诗以店名,共享了百年的辉煌。楼外楼往昔是菜肴“湖上帮”的代表,西湖醋鱼、宋嫂鱼羹、西湖苑菜汤是它的看家名菜。山外山菜馆创建于1902年,1978年从灵隐迁至玉泉,山外山靠山吃山,以山珍海味为特色。“江南面王”奎元馆有135年历史,原是徽州面馆,后改为宁波面馆,经营面点100余种,最著名的是虾爆鳝和片儿川,是杭州18个名小吃之一,后被认定为中华名点,近时新开发的红油八宝也被认定为中华名点。知味观创建于1913年,店主孙翼斋是绍兴人。据说起先生意不好,店主写了一幅对联贴在门上:“欲知我味,观料便知”,果然吸引了不少好奇的顾客,知味观由此得名。好事者评日:“生意兴隆 相似文献
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事实上,芦山地震是我第一次在现场进行地震报道。五年前汶川地震当天,在总社负责首日外文英文全天滚动报道到凌晨,看着不断入库的图片和素材,我不后悔我在这里,但希望能在那里,直到事了,未能成行,总觉得欠下一笔债。到芦山,作为记者,是还愿来的,而身为川人,是还债来的。写什么呢?我不担心。只要走出去,就会有故事。我喜欢关于人的故事。 相似文献
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“凡事预则立,不预则废”,“人无远虑,必有近忧”。这是告诫人们无论做什么事,不仅要考虑当前,还应审时度势。这样。才能兴利除弊,防患于未然。作为交通行业单位,特别是在激烈的市场竞争环境下更是如此。抓紧缰绳,确保驾驭目标方向准确。对于提高交通行业单位经济效益,具有重要意义。 相似文献
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本文将对比于"新儒学"与"后新儒学","现代"与"后现代",对近十年来的思考发展做一省察。首先,针对的是一九九四以前的一些思想生命史的回顾,而归结于《麦迪逊手记——后新儒学的怀想》。之后,对于"新儒学"与"后新儒学"的对比区分,提出梗概。再者,随着世代的变迁,后现代的存在处境与现代及前现代并不相同,连带地,后新儒学有着新的转折、回返、承继、批判与发展。相对而言,这是由"以心控身"转而"身心一如","内圣外王"转而"外王内圣"的发展。凡此种种,又紧密关联到"存有的连续观"与"存有的断裂观"的对比。在这样的张力中,有一可能的新视点,对于存有论、知识论、实践哲学诸层面展开新的论述,进而有助于人类文明多元互动与交谈之可能。 相似文献
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秋日的浙江工商大学阳光明媚,窗明几净的学生活动中心正在举行一场别具一格的大赛--华东地区第三届"笹川杯"日本知识大赛.…… 相似文献
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The paper tries to convey the idea that choosing a winner among a group of nominees or short-listed candidates may hurt those who bestow prizes, those who are selected, as well as those who base their own choices on the ranking. We base our observations on examples of contests (movies, literature, and music) in which winners often turn out not to be better than nominees. Our suggestion is therefore to select, say five candidates, and not to rank them, but reward all nominees equally. 相似文献
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There is growing interest in the relationships between the arts, entrepreneurship and innovation. Nevertheless, the concepts of arts, entrepreneurship, and innovation, and the overlaps between, lack specificity, especially in terms of how each supports the other. This article proposes a definition of art entrepreneurship both as a concept and a field of study. The definition proposed helped target articles to be included in the special issue that this article also describes, which focus on relationships between arts, entrepreneurship and innovation for workers, firms, and industry.
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Victor Ginsburgh 《Journal of Cultural Economics》2005,29(1):1-17
This paper examines three situations in which distances between languages, genes, and cultures matter. The first is concerned with the determinants that govern the learning of foreign languages. One of these is the difficulty of the foreign language, represented by the distance between the native and the foreign language. The second case deals with the formation and breaking-up of nations. Here, it is suggested that genetic distances between regions with diversified populations (such as between the Basque country and the rest of Spain) need to be compensated by more generous transfer systems if the nation wants to avoid secession-prone behavior. The last case looks at a very popular cultural event, the Eurovision Song Contest, in which nations are represented by singers who are ranked by an international jury that consists of citizens chosen in each participating country. It is shown that what is often considered as logrolling in voting behavior is rather generated by voting for culturally and linguistically close neighbors. 相似文献
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Andrew Culp 《Parallax》2015,21(4):429-447
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Lily A. Arasaratnam Lisa Flores Wendy Leeds-Hurwitz S. Lily Mendoza John Oetzel 《Journal of International and Intercultural Communication》2014,7(1):68-99
As the finale, the participating scholars connect their discussion of key intercultural urgencies, issues, and challenges to our role as intercultural scholars and the pathways for engagement. We all inhabit different and multiple roles for addressing and confronting such urgencies—as researchers, practitioners, activists, teachers, and community members with macro and micro modes of agency, influence, and impact. Discussants grapple with how to envision these roles in contemporary society and actuate meaningful change for multiple constituencies and communities around us. 相似文献