Introducing Sexual Diversity into Social Work Education

ABSTRACT

Social workers encounter sexuality-related issues in a variety of practice settings. Yet, less than half of professional preparation programs incorporate content on human sexual diversity in their curricula (Diaz & Kelly, 1991). Such an omission poses problems for competent practice with persons-in-sexual situations, especially in a pluralistic society and a multicultural world where there are varied beliefs, values, and options regarding adult sexual expression. This article describes a humanistic group approach to introducing sexual diversity into graduate social work education. It incorporates democratic values and guidelines, group process, and sexual diversity exercises into a professionally ethical approach to a controversial subject in the classroom.     

Role‐taking Revisited: narrative and cognitive‐developmental interpretations of moral growth

Abstract

For some decades the cognitive‐developmental approach to moral psychology has dominated discussions of moral action and growth, and the concept of role‐taking has been central to related understandings. Narrative, both as conceptual approach and as method of investigation and interpretation, is presented here as a critical and complementary adjunct to the cognitive‐developmental case.     

The educational inadequacy of conceptions of self in educational psychology

Disciplinary and professional psychology have exercised considerable influence over the ways in which Western individuals and societies understand what it is to be a person. During the last half of the 20^th century, educational psychologists advanced scientific and humanistic conceptions of the self that removed personhood from the historical, socio-cultural traditions and related moral and political practices within which the self develops. In consequence, the theoretical and practical models of self-enhancement and self-management offered by educational psychologists are inadequate with respect to the education of persons who, if they are to function as effective citizens, must participate in complex, contested socio-cultural, moral, and political contexts with others.     

Review Article: John Wilson as moral educator

Abstract

John Wilson's work as moral educator is summarized and evaluated. His rationalist humanistic approach is based on a componential characterization of the morally educated person. Such a person consistently manifests a unity of reflection, feeling, belief, and acting under the logically structured rubrics of PHIL, EMP, GIG and KRAT, and exemplifying the formal features of ‘moral opinion’. The rationale and conceptual status of the components is discussed, as is the view that the concept of education entails that teachers be moral educators. This involves cultivating autonomous rationality with respect to the unconscious, motivation, day‐to‐day moral decision‐making, and the emotions; in the latter case there are extensive applications in religious education. Finally, certain weaknesses and pre‐eminent strengths of Wilson's position are indicated, and comparisons briefly made with the views of McPhail, Peters, Frankena and Kohlberg.     

Empowering Dialogues in Humanistic Education

Abstract

In this article I propose a conception of empowering educational dialogue within the framework of humanistic education. It is based on the notions of Humanistic Education and Empowerment, and draws on a large and diverse repertoire of dialogues—from the classical Socratic, Confucian and Talmudic dialogues, to the modern ones associated with the works of Nietzsche, Buber, Korczak, Rogers, Gadamer, Habermas, Freire, Noddings and Levinas. These forms of dialogue—differing in their treatment of and emphasis on the cognitive, affective, moral and existentialist elements—have become more dominant in recent educational discourse and practice—an intellectual phenomenon that calls for a more analytic and reflective elaboration of the essential elements that constitute educational dialogues. Hence it is the purpose of this article to elucidate the distinguishing marks of true dialogues, to set them within the normative discourse of humanistic education and empowerment, and to offer a normative and stipulative conception of empowering educational dialogue that can be utilized in the various intellectual and practical spheres of humanistic education—a paradigm,working definition, and outline for contemporary teachers in their quest to develop their students’ sensibilities and sensitivities, and empower their ability to live complete, autonomous, authentic, moral and dignified human lives.     

基于价值澄清的大学英语人文教育

凸显人文教育是大学英语教学发展的时代特征,如何有效实施人文教育成为当前大学英语教育工作者研究的新课题。本文借助西方道德心理学中的价值澄清理论,对照其与大学英语人文教育的切合性,论述了基于价值澄清的大学英语人文教育途径。     

Ethical Reasoning and the Craft of Moral Practice

Abstract

Non-indoctrinational moral education involves teaching children to engage in ethical inquiry. This means that, since ethical inquiry has the status of a craft, the students will be apprentices in that craft. The classroom becomes, for this purpose, a community of ethical inquiry — an ethical atelier where students learn the tools, methods, practices and procedures which craftsmen associated with that tradition customarily utilize. It is only when one is adept at the generic procedures of reasoning that one can be adept at specifically moral reasoning, but to make the transition possible, the generic procedures should be taught within the humanistic and critical context of philosophy, and within the setting of a community of ethical inquiry.     

德艺双馨—周广仁钢琴课堂教学研究

将教学改革的视点放在优秀教育人物上,重新学习《周广仁钢琴教学艺术》一书。用文献法筛选价值材料,提炼其人文精神、教学精髓,通过关注教育心理学、德育完善教学实践在教学中的关键环节,并结合教育学、心理学,以教案式钢琴教学理论分别进行论述。     

Purpose as a moral virtue for flourishing

Positive psychology has significantly influenced studies in the fields of moral philosophy, psychology and education, and scholars in those fields have attempted to apply its ideas and methods to moral education. Among various theoretical frameworks, virtue ethics is most likely to connect positive psychology to moral educational studies because it pursues eudaimonia (flourishing). However, some virtue ethicists have been concerned about whether the current mainstream concept of positive psychology can apply directly to moral education because it focuses on subjective aspects of happiness, but not its objective and moral aspects. Thus, I will consider whether the concept of purpose, which was investigated recently by a group of psychologists and emphasizes both subjective and objective aspects of happiness, can address this issue. I will examine whether purpose is a moral virtue contributing to flourishing, consider if its nature is possibly a second-order virtue and whether it is distinguishable from other second-order virtues.     

Psychological and Moral Development for Teacher Education

Abstract

After a brief discussion on the need for more effective teacher education programmes in the United States, the article presents a first attempt to link moral and psychological education with a teacher training curriculum. Employing a sample of pre‐service teachers, the course in educational psychology was redesigned to deliberately teach counselling techniques as a means of stimulating ego and moral development. The results indicate positive shifts on both the Loevinger test of ego development and Kohlberg post‐conventional moral maturity using the Rest, Defining Issues Test. The relation between teacher training and development is detailed. It is strongly suggested that teacher education should adopt a developmental framework for both goals and instructional strategies.     

人本主义心理学与道家人格心理之契合

人本主义心理学与道家思想的人格理论有很多相似相通之处。如人本主义与道家思想最根本的契合点在于对人的主体价值的关注;两者的基础都在于人格的整体性;二者同样表现的自然主义倾向;二者都认同人格潜力发展的可能性。     

Providing Consultation About Boundary Dilemmas to Paraprofessional Staff Working With People With Severe Psychiatric Disabilities

ABSTRACT

Social justice has been suggested as a possible global moral framework for school psychology. It is, however, culturally understood and research suggests that the engagement with “social justice” in school psychology has been largely limited to a U.S. context. This project sought to extend international understandings and practices of social justice in school psychology. A thematic analysis of nine interviews with educational psychologists based in England was conducted. Social justice was defined as complex, and participants suggested it is important to educational psychology practice in part because of current cuts to public services and educational reforms. Findings also indicated a role for social justice consultation, building relationships, and engaging with broader macrolevel work to enact a social justice agenda. We discuss these findings in relation to previous literature, concluding that our research begins to document the seeds of a broader social justice agenda in school psychology.     

超个人心理学的人性研究及其启示

从构造主义、行为主义到精神分析,主流心理学在理解人的高级心理现象时,显得贫乏和无力,面对现代人道德迷失、生命失重,主流心理学难以回答。在人本主义心理学基础上发展起来的超个人心理学,超出了人本主义以自我为中心对人性的狭隘理解,把对人性的理解带到一种宏大的范围,弥补和校正了传统心理学之不足,并整合了其有价值的东西。使得被主流心理学所抛弃的,但对个人的发展至关重要的信念和价值观,又重新受到了心理学的关注。笔者通过对主流心理学、超个人心理学研究的反思,得出如下启示:(1)心理学对人性研究和理解应遵循下列模式:最消极的一面-消极的一面-中性的一面-健康高级的一面-超个人的一面(最健康高级的一面),(2)心理学对人性的研究应融合东西方人性观。(3)超个人心理学忽视了人性中恶的一面,属于理想主义人性观。     

The Poverty of Empirical Research in Moral Education: Beyond John Wilson

Abstract

Goodlad and colleagues argue that teacher education curricula do not include rigorous discourse about the moral dimensions of teaching. This paper offers guidance for developing such curricula drawn from the author's experience devising and implementing a professional ethics curriculum for dentistry. Grounded in Rest's Four Component Model of Morality, the curriculum includes methods and measures for assessing (1) ethical sensitivity; (2) moral reasoning and judgement; (3) moral motivation and commitment; and (4) moral implementation outcomes as well as instructional strategies to facilitate their development. Evidence drawn from the extensive literature on the psychology of morality, and from outcome studies of the effectiveness of the dental ethics curriculum, illustrate that a curriculum of rather modest duration can influence ethical development in measurable ways.     

An introduction to the special issue on wisdom and moral education

ABSTRACT

This essay introduces the present special issue on wisdom and moral education, which draws on a conference held in Oxford in 2017. Some of the seven contributions (by Sanderse; Ferkany; and Hatchimonji et al.) make use of the Aristotelian concept of phronesis, or practical wisdom, while others focus more on the wisdom concept as it has developed in contemporary psychology (Huynh and Grossman; Ardelt; and Brocato, Hix and Jayawickreme). One (by Swartwood) straddles the distinction between the two. All the contributions, however, address in different ways practical questions about how wisdom can be evaluated and how it relates to issues of moral development and education.     

The Role of Value Priorities and Professional Ethics Training in Moral Sensitivity

This study investigated the sensitivity to moral issues from a story in a professional context and development of the ability to interpret moral situations in a sample of 50 social psychology students participating in a one-semester course on professional ethics. The relationships between initial value priorities measured by Schwartz Value Survey (1992) and moral sensitivity were also explored. Nearly half of the respondents (46%) progressed on sensitivity from the pre-test to the post-test, whereas the control group's ( n = 6) mean score declined significantly. Younger respondents and those without any previous degree progressed more in moral sensitivity than older ones and those with previous degree. No gender differences were found in the total moral sensitivity score. However, females and males seemed to focus partially on different issues while interpreting the situation. Concerning the value priorities, respondents with higher regard for the power, hedonism and stimulation value types were lower on sensitivity, whereas the universalism value type was positively related to the sensitivity level.     

Toward a Dialogic Theory of Fundraising

ABSTRACT

In this case study research, the effectiveness of psychological support services rendered to students at a Technical and Vocational Education and Training (TVET) college in South Africa is explored. Using the systems theory of psychology, the article postulates that students at TVET colleges encounter a myriad of psychological challenges, which can adversely affect their academic success. From an interpretivist paradigmatic standpoint, a sample of 30 students was purposively selected to participate in focus group interviews. It was found out that psychological support services improved students’ academic performances, attendance, retention, and also enhanced college certification rate. It is recommended that institution need to establish linkages with key stakeholders such as the Departments of Higher Education and Training and Health, psychological professional bodies, and other TVET colleges in order to create a platform for sharing vital information on psychological support to students.     

Moral identity in cultural context: Differences between Canadian and Chinese university students

ABSTRACT

Albeit the moral identity construct has gained a pivotal status in moral psychology, previous research largely neglected cultural differences. The present study investigated moral identity from a cross-cultural perspective by comparing Western (Canadian) and Eastern (Chinese) cultures in three different contexts: family, school and community/society. The sample included 185 young adults from Canada and 148 from China. A modified version of the moral identity interview was administrated in each culture. All participants were asked to select 12–15 attributes describing a high moral person from a culturally inclusive list. They were then asked to rate the self-importance of the chosen attributes in the contexts of family, school and community/society. Overall, participants from both cultures viewed attributes reflecting benevolence and universality central to their moral identity. However, Chinese participants included a broader range of value domains in the definition of their moral identity. Moreover, Chinese participants scored higher on moral identity in the context of community/society than Canadians. The results indicate cultural similarity of moral identity with regard to some attributes. At the same time, there is meaningful cultural variability in individuals’ moral identities across contexts.     

An Education in Narratives

Abstract

I argue for a broad education in narratives as a way to address several problems found in moral psychology and social cognition. First, an education in narratives will address a common problem of narrowness or lack of diversity, shared by virtue ethics and the simulation theory of social cognition. Secondly, it also solves the ‘starting problem’ involved in the simulation approach. These discussions also relate directly to theories of empathy with special significance given to situational empathy.     

Self‐complexity and Self‐integration: Theory and Therapy in Clinical‐Developmental Psychology

Abstract

The growing field of clinical‐developmental psychology has been influenced by Lawrence Kohlberg's theory of moral judgement. Too literal a use of structural theory, however, has hindered this field's advancement. This paper argues that a new theory of self is required to apply appropriately developmental theory to clinical practice. The model consists of two related dimensions of self: self‐complexity and biographical themes (schemata and themata). A perspective on normal and atypical development given by the interactions between these components is described and implications for practice are discussed.