Forgetting about Auschwitz? Remembrance as a Difficult Task of Moral Education

Abstract

While Neo‐nazism is, in fact, only found in a small number of West German youths, and certain politicians would seem to prefer stepping ‘out of the shadow of the Third Reich’, it is argued that the question of how young Germans could or should relate to the Third Reich morally has in fact not been answered in any sufficient way. The author critically examines various approaches to the issue ‐‐ from Adorno's classical statement on ‘Education after Auschwitz’ to the more recent attempts of using Auschwitz as a metaphor. Furthermore, it is suggested that the problem of ‘Forgetting about Auschwitz’ should also be understood in terms of the intergenerational processes involved. This in turn presupposes testing legal and moral concepts for their adequacy to the task of moral education. Finally, the issue of national identity is considered as the framework within which the educational problems have to be addressed.     

Does Higher Education Need a Hippocratic Oath?

Taking as a starting point Eric Ashby's proposal that academic staff should swear to inculcate ‘the discipline of constructive dissent’, this paper explores the question of whether or not contemporary society's ethical expectations of higher education should be codified. Three types of relationship between the university and its communities are explored: ‘first order’, arising from the university just being there; ‘second order’, being largely structured by contracts; and ‘third’ order, between the institution and its members. This leads to discussion of partnerships, stakeholding, of governance, of the public interest and of academic citizenship. Ashby's approach to academic values is then contrasted with that of the Institute of Business Ethics and the Council for Industry and Higher Education, as well as Macfarlane's concept of academic virtues. The author concludes with a proposed set of ‘10 commandments’ for members of universities and colleges.     

Kant's Philosophy of Education: Between Relational and Systemic Approaches

The purpose of this paper is to view Kant's approach to education in the broader context of Kant's philosophy of culture and history as a process whose direction should be reflectively assumed by human freedom, in the light of man's moral vocation. In this context, some characteristic tensions of his enlightened approach to education appear. Thus, while Kant takes the educational process to be a radically moral enterprise all the way through—and hence, placed in a relational context—he also aspires to constitute education as a science, to be improved through experiments, thereby paving the way for a systemic approach to education; in spite of its moral inspiration, his systemic approach not only could enter into conflict with the moral demand of taking each individual subject as an end, but is also marked by an intrinsic paradox, already involved in the ambiguity of the term ‘humanity’, which might mean a) humanity as a moral disposition present in each individual human being or b) humanity as a whole, as the ‘human species’.     

Race,culture, and pluralism: The evolution of Dewey’s vision for a democratic curriculum

This is the second of four essays discussing John Dewey's short essay, ‘Education as engineering’. Dewey's views are remarkably timely against the background of recent discussions about the role of evidence in educational practice and a call for research that tells us ‘what works’. Dewey's view is nuanced and helps one to see what one should and should not expect from an engineering approach to education. However, Dewey pays little attention to the role of normative judgement in engineering and does not address the question of whether engineering in education might be fundamentally different from engineering in other domains. This paper provides some suggestions for how one may want to articulate this difference and argues that it is important to bear in mind that there are differences between the building of bridges and the ‘building’ of human beings.     

Passionate Utterance and Moral Education

This paper explores Stanley Cavell's notion of ‘passionate utterance’, which acts as an extension of/departure from (we might read it as both) J. L. Austin's theory of the performative. Cavell argues that Austin having made the revolutionary discovery that truth claims in language are bound up with how words perform, then gets bogged by convention when discussing what is done ‘by’ words. In failing to account for the less predictable, unconventional aspects of language, the latter therefore washes his hands of the expressive passionate aspects of speech. To ignore such aspects is to ignore an important moral dimension of language. Finally, I bring Cavell's approach to bear on the epistemic criterion, which Michael Hand applies in his paper ‘Should We Teach Homosexuality as a Controversial Issue?’. I suggest that Hand's approach, by failing to account for the linguistic dimension of truth and the expressive quality that accompanies this dimension, presents an overly narrow conception of moral education.     

The concept of the moral domain in moral foundations theory and cognitive developmental theory: Horses for courses?

Moral foundations theory chastises cognitive developmental theory for having foisted on moral psychology a restrictive conception of the moral domain which involves arbitrarily elevating the values of justice and caring. The account of this negative influence on moral psychology, referred to in the moral foundations theory literature as the ‘great narrowing’, involves several interrelated claims concerning the scope of the moral domain construct in cognitive moral developmentalism, the procedure by which it was initially elaborated, its empirical grounds and the influence of this conception of the moral domain on research in moral psychology. Examining these claims in light of key theoretical writings on the moral domain concept in cognitive moral developmentalism, the paper shows that the ‘great narrowing’ narrative is misinformed, superficial and historically inaccurate. On the basis of this critical analysis, we conclude that the primary heuristic value of the ‘great narrowing narrative’ is as a case lesson in the deep specificity of competing conceptions of the moral domain to the theoretical frameworks in which they are devised.     

Children writing ethnography: children's perspectives and nomadic thinking in researching school classrooms

This article makes a connection between narrative ethnography, childhood studies and new materialist theories in studying children's perspective on school. It presents ‘children writing ethnography’ as an approach based on complexity and involving participatory research. The question of ‘what is happening in the classroom’ is explored through writings produced in class by 10-year olds. The ‘messy’ ethnographic data are examined within the framework of narrative ethnography using the idea of ‘small stories’ that capture everyday interaction. Furthermore, both material and embodied meanings in the writings are discussed. New materialist theories and the idea of nomadic make it possible to account for the connectivity between the writings, the classroom reality, the child-ethnographers and the research, which are seen as mutually producing one another. The author suggests that engaging with children's free-flowing ethnographic writing serves as a productive way to conduct participatory ethnographic research, as well as to investigate contemporary childhoods in all their complexity.     

The Professional Approach to Moral Education

Abstract

The purpose of this paper is to offer a definition of the professional approach to moral education and to contrast it with what will here be called the commonsense approach. The labels ‘professional’ and ‘commonsense’ are to be taken as evaluatively neutral. They are chosen simply for convenience; what is important is the two conceptually distinct ways of approaching moral education to which they refer. As will be emphasized later, they are not alternative conceptions of moral education. The commonsense approach, in some form, is necessarily part of moral education in any context; the question is whether, in schools, we move beyond it and become professional as well..     

Environmental and sustainability education in a post-truth era. An exploration of epistemology and didactics beyond the objectivism-relativism dualism

This article focuses on environmental and sustainability education (ESE) in the context of the topical post-truth debate. It aims to progress theoretical research as well as empirical investigations on how ESE practices can avoid the pitfalls involved in an objectivist as well as a relativist approach to teaching and learning. After elaborating the problems implied in both these approaches, the article explores concepts developed in science and technology studies (STS) that have the potential to inspire ESE research and practice to move beyond this problematic dichotomy: Latour’s ‘matters of concern’ and ‘compositionism’ and Jasanoff’s ‘co-production’ and ‘socio-technical imaginaries’. Drawing on pragmatist educational theory the author develops a conceptual framework that serves as a theoretical model for investigations of how ESE subject matter and teaching methods can be introduced, handled and experienced in a way that moves beyond the dualism of objectivism versus relativism. Building on the work of scholars who have connected Dewey’s pragmatic, transactional perspective to the domain of didactical research, it is shown how this theoretical model can be operationalised for empirical studies with the help of well-chosen analytical methods. The article is concluded with some reflections on the limitations and potential of the presented framework.     

Climate Change and Morality: Students' perspectives on the individual and society

There is a growing interest in addressing moral aspects in the research and education of socio‐scientific issues. This paper investigates students' interpretations of climate change from a moral perspective. The students were 14 years old, studying at Green Schools in the Beijing area, China. The study was based on semi‐structured group interviews and the data were analysed from an intentional perspective, which means that both cognitive and situational aspects were taken into consideration in the analysis. Previous research has revealed a close relation between morality and socio‐scientific issues and also advocated the need for addressing ethical aspects in science education. However, empirical studies exploring the question of what students' moral reasoning might look like at the individual level have not yet generated enough attention. In this study this is the core focus of interest. The findings show that the students conceptualise the solutions to mitigating climate change in relation to two different stances. That is, they contextualise the problems and solutions by addressing the individual, where the individual is either ‘myself’ or ‘someone else’. The different notions of the individual become crucial as the students' views and considerations for the environment, as well as society, change according to the different contexts. From a moral point of view, the students seem quite unaware of their varying consideration for others, the environment and society. The paper ends with a discussion of implications for practice and research.     

Experience is Not The Whole Story: The Integral Role of the Situation in Dewey's Democracy and Education

The central objective of Dewey's Democracy and Education is to explain ‘what is needed to live a meaningful life and how can education contribute?’ While most acquainted with Dewey's educational philosophy know that ‘experience’ plays a central role, the role of ‘situations’ may be less familiar or understood. This essay explains why ‘situation’ is inseparable from ‘experience’ and deeply important to Democracy and Education’s educational methods and rationales. First, a prefatory section explores how experience is invoked and involved in pedagogical practice, especially experience insofar as it is (a) experimental, (b) direct, and (c) social‐moral in character. The second and main section on situations follows. After a brief introduction to Dewey's special philosophical use of ‘situation’, I examine how situations are implicated in (a) student interest and motivation; (b) ‘aims’ and ‘criteria’ in problem‐solving; and (c) moral education (habits, values, and judgements). What should become abundantly clear from these examinations is that there could be no such thing as meaningful education, as Dewey understood it, without educators’ conscious, intentional, and imaginative deployment of experience and situations.     

Sex education,state policy and the principle of mutual consent

Constitutive of the prevalent sexual morality in most Western European countries is the liberal principle of mutual consent (PMC). This sociological fact may give rise to the ethical question as to whether or not the state has the right to make sure that its citizens will observe PMC, among other ways by prescribing some form of sex education which has PMC as its moral content. With reference to the ambiguity of the term ‘morally permissible’, it is argued that PMC can be interpreted in two fundamentally different ways, namely, as the freedom to arrange one's sexual life according to one's own values and preferences (PMC(a)) or as the view that consensual sex is morally all right or morally unobjectionable (PMC(b)). The claim is defended that PMC(a) should be taken as part of the public morality, whereas PMC(b) should be seen as a private morality. Accordingly, the state has the right to take PMC(a) as a basis for its educational policy, but the state is not allowed to prescribe any form of sex education that has PMC(b) as its moral content. The importance of the distinction between PMC(a) and PMC(b) is shown by giving an evaluation of the Dutch state's responses to recent public statements of orthodox religious leaders about the moral status of homosexuality. Also on the basis of this distinction, the central differences between liberal orthodox and fundamentalist orthodox religious views on sexuality and the role of the state are pointed out. In this connection, it is argued that any view which takes PMC(b) as part of the public morality should be disavowed as a kind of ‘liberal funda‐ mentalism’.     

Children's Rights,die Antipädagogen,and the Paternalism of John Stuart Mill

Abstract: Nordenbo, S. E. 1987. Children's Rights, die Antipädagogen, and the Paternalism of John Stuart Mill. Scandinavian Journal of Educational Research 31, 163‐180. In recent decades it has been maintained by some contemporary heirs to the tradition of progressive education that children must be regarded as a ‘subjugated’ section of the population, and that support for this view can be found in John Stuart Mill's moral and political philosophy. This article attempts a closer examination of this latter claim. It can be shown that Mill's ‘principle of liberty’ must be understood according to the strategic theory of moral rules, and that it can thus be argued that paternalism towards children is justifiable, which is what Mill maintains. From this reading of Mill it follows that proponents of ‘educational liberalism’ are not justified in claiming Mill as spokesman for their views.     

The camera never lies?: analysing photographs in research on sexualities and schooling

This article is concerned with how to analyse photographs produced during research on sexualities and schooling. Photo-diaries and photo-elicitation were employed in an examination of the sexual cultures of two New Zealand secondary schools. This visual methodology sought to disclose spatial and embodied dimensions of sexualities at school while centring and valuing students’ perspectives. In an attempt to answer the question ‘what does this photograph really mean’, the author experiments with a series of analytical accounts conceptualised as ‘realist’, ‘interpretivist’, ‘performative’ and ‘materialist’ approaches. These readings are interrogated for their political and ontological effects. On the basis of the project's aims of taking young people's perspectives seriously and foregrounding material reality, an argument for a ‘materialist’ reading is made.     

Who Am I? Compositions of the self: an autoethnographic,rhizotextual analysis of two poetic texts

This article employs an autoethnographic, rhizotextual approach to analyse the compositional processes involved in the construction of two poems by the same author. What the analysis reveals is not only the internal thinking of the author in the process of composition but how the socio‐cultural standpoint of the author is implicated in the texts. It is posited that, in addition to the author's own lived experience informing composition, rhizotextual analysis enables us to extend beyond the self to interrogate the ‘secondary worlds’ of others and to form an empathic relationship to the ‘Other’. The findings of this article have implications for teachers’ knowledge of the socio‐cultural contexts of written composition. An authoethnographic, rhizotextual approach allows personal insights into the self, both as a writer and a person. This approach has implications for classroom practice, particularly for writing around issues of identity located in social class, gender, ‘race’, disability and sexual orientation, as well as the growing body of work on the teacher as a writer.     

Open Learning: Beyond the Institutional Approach

In the concept of ‘open learning’, the word ‘open’ is certainly the keyword. But what does this idea of ‘openness’ mean today? It is not only a matter of registration or timetable, but also a real question: how should we face the challenge of the necessary permanent updating of professional skills and knowledge? The author addresses some critical issues concerning the implementation of the concept of ‘lifelong learning’ in general and professional contexts. The proposed hypothesis emerges from an attempt to go beyond the opposition of three current approaches trying to shape the future: an institutional approach, which sees the future of education in the development of open and flexible learning systems; a social approach, which sees the future of education in the reinforcement of social exchanges as ‘knowledge exchanges’ leading to the development of a ‘learning society'; and a technological approach, which sees the future of education in the provision of easy access to knowledge via multimedia systems. Merging these approaches leads to the concept of ‘learning organization’, relying on the use of facilities provided both by ‘knowledge technologies’ and ‘knowledge transactions’.     

The Democratic Teacher in the Contemporary Social and Ideological Context

Abstract:

Current philosophical trends in North America are again raising the issue as to whether or not there can be ‘ moral experts’. An expert is defined here as one who predicts and explains better than the layman m a particular domain on the basis of his specialized underlying knowledge of it This analysis is then applied to the domain of morality. Special attention is given to the claim that moral philosophers are professionally more capable of critically thinking through the nature of moral problems. It is argued that philosophers tend to neglect the area of actual argumentation about specific moral issues, and that it is here, at the point of contact with living moral experience and empirical research into it that the possibility of ‘ moral expertise’ lies.     

The Power of Power—Questions to Michel Foucault

To question power means also to ask what makes us governable and enables us to govern. This paper addresses this issue by rephrasing the question ‘what is power?’ into the question: ‘to what problem can power be seen as a response?’. This transformation allows us to keep the ‘power of power’ in sight. It then elucidates the ‘how’ of power through some conceptual explorations and theoretical clarifications as well as through an explicitly anthropological problematisation of power, as the way in which power is understood depends always also on the way in which people understand themselves. Reassessing Foucault's rejection of anthropological reflections, the paper sketches a structural matrix of human self‐conceptions through which power and also critique can be reconstructed systematically.