Revisiting Wilson's Moral Components

John Wilson's attempts to identify the key ''components'' of morality have been a familiar part of the moral education landscape for many years. His work, however, has probably not had as much influence on researchers and teachers as might have been expected, and an examination of possible reasons for this may help us to appraise some of the strengths and weaknesses of his approach.     

Review Article: John Wilson as moral educator

Abstract

John Wilson's work as moral educator is summarized and evaluated. His rationalist humanistic approach is based on a componential characterization of the morally educated person. Such a person consistently manifests a unity of reflection, feeling, belief, and acting under the logically structured rubrics of PHIL, EMP, GIG and KRAT, and exemplifying the formal features of ‘moral opinion’. The rationale and conceptual status of the components is discussed, as is the view that the concept of education entails that teachers be moral educators. This involves cultivating autonomous rationality with respect to the unconscious, motivation, day‐to‐day moral decision‐making, and the emotions; in the latter case there are extensive applications in religious education. Finally, certain weaknesses and pre‐eminent strengths of Wilson's position are indicated, and comparisons briefly made with the views of McPhail, Peters, Frankena and Kohlberg.     

Unruly Desires and a Love Worth Wanting: A serious look at Wilson's

In this paper I appraise John Wilson's ideal of (erotic) love between equals. Although I allow that the ideal is intriguing, one that leads to good conversation (in bed and out of it), in the end it is one I cannot endorse. My assessment of Wilson's ideal focuses on queries about who can count as equals and who takes responsibility for whose unruly sexual desires. I also note a particular moral peril associated with his ideal of intimacy. I find this peril in Wilson's suspicion of appeals to self-respect and integrity as grounds for refusing to meet sexual demands.     

Responsibility,Moral Judgment and Moral Obligation

Abstract

This paper describes the evolution of the just community approach from Lawrence Kohlberg's earliest educational theorizing to the most recent experimental applications. The just community approach represents Kohlberg's most mature theory of moral education and has been the subject of intense research since 1975. Although Kohlberg initially recommended the discussion of moral dilemmas as a means of promoting moral development, he envisaged a far more radical and comprehensive approach. Inspired by a kibbutz school that successfully combined democratic and collectivist values, Kohlberg and his colleagues initiated a series of experimental programmes in public high schools. Evaluation of these programmes indicates that they establish cultures conducive to the development of socio‐moral reasoning and action.     

John Wilson and the Place of Morality in Education

This paper asks whether it would be better not to talk about morality in schools. The issue is raised through a consideration of changes in public discourse and especially in educational discourse, where categories such as ''personal, social and health education'' and ''citizenship education'' are more salient than ''moral education''. Drawing on John Wilson's arguments, the paper considers claims for the indispensability of the concept of morality. It is argued that such claims, in Wilson's own writings, are applied to both an ''individual'' and a ''social'' conception of morality. Contrary to Wilson, the paper argues that the ''wisest strategy'' for public education is to take the social conception of ''morality in the narrow sense'' as a central focus.     

‘Safer to Trust Much than to Trust Little’: Moral Education at Thring's Uppingham

Abstract

In 1987 Uppingham School celebrates the centenary of the death of its best known headmaster, Edward Thring. When Thring arrived at the Rutland market town in 1853 he inherited a small country grammar school of purely local renown, but by the time of his death in 1887 Uppingham was a thriving public school of national reputation. As the school flourished, so too did the headmaster's standing, and in the decade before his death he was a much consulted authority on educational matters. Thring's contributions to educational theory and practice are numerous, but it is in the field of moral education that his influence has lasted longest. This paper examines that contribution.     

Computer Majors’ Education as Moral Enterprise: a Durkheimian analysis

Abstract

Recent commentators on Durkheim have stressed his work's emphasis on the moral dimensions of social reality. Building on this premise and using it to explore the contemporary education of aspiring computer professionals, we think many of Durkheim's claims are verified in the process. We posit that the college computer department studied has developed an interlocking set of images, maxims and operating assumptions‐‐a collective moral account‐‐which frames its curriculum, courses and student evaluation. In short, we contend that even in a profession dealing with arguably the most advanced edge of late 20th‐century technology, only a very thin boundary separates its technical professional education from its essentially moral claims.     

Stress in Year 11 School Children

In this article David Lambert argues in support of the humanities in the secondary school curriculum and underlines the contribution that they can make to citizenship education. He emphasizes but does not restrict his arguments to geography and offers a wide view encompassing the humanities as a whole. He explores the links between the humanities, moral education and citizenship and argues against the citizenship-as-subject approach.     

Authority in Educational Relationships

The authority of educators in general, and the authority of the moral educator in particular, are central and pervasive themes in John Wilson's writings. This paper summarises his account of authority in educational relationships, not simply by describing the results of his analysis, but by reconstructing his views in terms of some basic distinctions between different types of authority, in particular the distinction between practical and theoretical authority, and the one between de jure and de facto authority. Next, the paper explores the rather neglected topic of parental authority, applying the same distinctions between basic types of authority. It is argued that the authority of the parent is in important respects different from the authority standardly ascribed to the teacher. Finally, some comments are made on the complex question of whether or not authoritative parental supervision is essential to the upbringing of children and their growth into adult people.     

Moral Education in the Netherlands

Abstract

Although moral education is or ought to be a standing concern, both in the family and in society, this article mainly deals with moral education in basic schools in the Netherlands. As such it is a counterpart of religion in the denominational schools. It is organized by the Dutch Humanistisch Verbond (Humanist League) which is also responsible for the teacher's training and the methods of teaching. That defines the humanist context of this form of education. Thus humanist moral education makes a major contribution ‐‐ albeit only in a minority of schools ‐‐ to a humanist development of children.     

Moral Judgement Development Within the Family

Abstract

This paper examines research and theory regarding the process of moral judgement development within the family environment. Four major issues in research on the family's influence on moral judgement development are outlined and the existing data relevant to these issues are briefly presented. The author's approach to studying these issues is described. The implications of research on moral development within the family for moral education are also addressed.     

Moral Reasoning and Moral Education

Abstract

It is argued that R.W. Beardsmore's account of moral reasoning provides the most satisfactory explanation of moral behaviour and this is supported by an examination of his main criticisms of R.M. Hare and Philippa Foot. The chief educational implication of Beardsmore's account of moral development is, it is suggested, that, though educators cannot be uncommitted on fundamental moral issues, they can, nevertheless, ensure that rational procedures are followed. A committed teacher is not, therefore, necessarily a moral indoctrinator. In conclusion it is suggested that arguments for neutrality rest on mistaken assumptions about the nature of morality and that, without a background of established and accepted values moral education cannot even be considered.     

A Narrative Approach to Moral Experience Using Dramatic Play and Writing

In this article, I propose a narrative approach to moral experience through dramatic play and writing. Inspired by the narrative approach to moral conflicts recommended by Mark B. Tappan and Lyn Mikel Brown and by the Que´bec drama programme, this approach works with multiple dimensions of the students' lives and give them a chance to benefit from their own moral experience. This approach to moral education is based on action research conducted in secondary moral education classes in Que´bec (Canada) and in Belgium.     

John Dewey and Character Education

Abstract

Some of the character education programmes that were implemented in American public schools during the first three decades of this century are examined. The educational theory underlying these programmes is contrasted to John Dewey's ideas on moral education. Character education programmes reflected a trait‐inspired approach to morality: character was assumed to be a structure of virtues and vices. Dewey's conception of morality was broader; he held that character embraced all the purposes, desires, and habits that affect human conduct. Dewey's recommendations for moral education differed significantly from those put forward by the advocates of character education, as Dewey,’s proposals were basically proposals for school reform. Because character education programmes were aimed at developing specific virtues in students, the programmes were narrowly conceived and were unable to affect major changes in educational practice.     

Theorising Drama as Moral Education

Although it is commonly assumed within schools that drama has a place within moral education, there is very little theory or analysis to support the assumption. This article sketches a theoretical framework to show how and in what ways drama can make a distinctive contribution to the field. Drawing upon Stenhouse (1975) it proposes a broad distinction between moral instruction and moral induction and analyses drama's potential contribution to both areas. In so doing, it draws links between the cultural practices of the theatre and those of the drama classroom, analysing the moral potential of the dramatic experience through five theoretical lenses. These include the enacted nature of dramatic narrative; the association between drama and the learning of rules; the communal function of drama as a public artform; dialogue and dialogism in drama; and the relationship between emotion, reason and moral engagement in drama.     

Value Education Processes for an Environmental Education Program

ABSTRACT:

Researchers and practitioners in environmental education have widely recognized the importance of facilitating the growth of positive environmental values among learners. Environmental Values Education (EVE) is included in environmental education programs, whether it is consciously planned or is an implicit part of the learner's experience. There are, however, many constraints to developing a well-planned EVE program and integrating this into the general curriculum; foremost among these is the need for teacher training in the theory and methods of EVE. Coursework and practical training for teachers is needed in several areas. When choosing appropriate strategies for teaching environmental ethics, each teacher will need to become familiar with the strengths and weaknesses of each approach, his or her own capabilities and need for further theoretical and practical training and the needs of learners and the nature of the situation at hand. Each learner's level of moral development is an especially important factor to consider when choosing and conducting EVE strategies. It is important for teachers to become familiar with school and community attitudes concerning values education, in order to implement a strong program in environmental values education while working within the existing realities of school policies and community expectations.     

R.S. Peters and Moral Education, 1: The Justification of Procedural Principles

Abstract

In this article, which is the first of two to examine the ideas of R. S. Peters on moral education, consideration is given to his justificatory arguments found in Ethics and Education. Here he employs presupposition arguments to show to what anyone engaging in moral discourse is committed. The result is a group of procedural principles which are recommended to be employed in moral education. This article is an attempt to examine the presupposition arguments Peters employs, to comment on the procedural principles he believes are presupposed, and to consider the strength of the presupposition argument. My conclusion is that Peters's arguments fail to establish the conclusion he arrives at, and that any gains from the form of argument he uses are hollow.     

Kant's Philosophy of Education: Between Relational and Systemic Approaches

The purpose of this paper is to view Kant's approach to education in the broader context of Kant's philosophy of culture and history as a process whose direction should be reflectively assumed by human freedom, in the light of man's moral vocation. In this context, some characteristic tensions of his enlightened approach to education appear. Thus, while Kant takes the educational process to be a radically moral enterprise all the way through—and hence, placed in a relational context—he also aspires to constitute education as a science, to be improved through experiments, thereby paving the way for a systemic approach to education; in spite of its moral inspiration, his systemic approach not only could enter into conflict with the moral demand of taking each individual subject as an end, but is also marked by an intrinsic paradox, already involved in the ambiguity of the term ‘humanity’, which might mean a) humanity as a moral disposition present in each individual human being or b) humanity as a whole, as the ‘human species’.     

Moral Education or Indoctrination in South Africa? A Brief Response to Potgieter

Abstract

This paper is a brief and informal response to Professor P. C. Potgieter's paper Moral Education in South Africa which appeared in the January 1980 edition of this Journal (Vol. 9 No. 2, pp. 130‐3). In response to Potgieter the author attempts to present some of the more obvious philosophical and sociological inconsistencies and problems appearing in Potgieter's paper. He concludes, basically, that Potgieter has assumed a marked consensual model of South African society and, therefore, his analysis serves only to misinform the reader as to the complexities of moral education in South Africa.     

CRITICAL LISTENING AND THE DIALOGIC ASPECT OF MORAL EDUCATION: J.F. HERBART'S CONCEPT OF THE TEACHER AS MORAL GUIDE

In his central educational work, The Science of Education (1806), J.F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher‐student interaction. Herbart's theory radically calls into question the assumed linearity between listening and obedience to external authority, not only illuminating important distinctions between socialization and education, but also underscoring consequences for our understanding of the role of listening in educational relations. In this inquiry, Andrea English argues that critical listening in teaching contributes to the moral education and development of the learner. To do this, she examines Herbart's view of the teacher's task as a moral guide in the realm of moral education. English contends that reexamining Herbart's theory of education (a theory that is, for the most part, no longer discussed in Anglo‐American educational philosophy) can productively inform our understanding of moral education in democratic and pluralist societies.