Freethinkers’ Proposal for a Teaching Plan in Moral Education in Finland

Abstract

The paper which follows gives the historical and contemporary background to the present on‐going attempt of the Union of Freethinkers in Finland to gain acceptance for a new syllabus in moral education in the curriculum of Finnish schools. An outline is given of their linguistic approach to moral education which draws on many insights from thinkers and practitioners world‐wide and attempts to promote a positive identity among non‐believers. The proposal is offered as a possible model for other non‐doctrinaire teaching plans and the author would welcome any observations on its relevance and potential use in other countries of the world.     

Psychological and Moral Development for Teacher Education

Abstract

After a brief discussion on the need for more effective teacher education programmes in the United States, the article presents a first attempt to link moral and psychological education with a teacher training curriculum. Employing a sample of pre‐service teachers, the course in educational psychology was redesigned to deliberately teach counselling techniques as a means of stimulating ego and moral development. The results indicate positive shifts on both the Loevinger test of ego development and Kohlberg post‐conventional moral maturity using the Rest, Defining Issues Test. The relation between teacher training and development is detailed. It is strongly suggested that teacher education should adopt a developmental framework for both goals and instructional strategies.     

Deceptiveness in Co‐operation and Competition

Abstract:

The need for a new role for guidance in secondary schools is stressed. Guidance through the curriculum is presented as a means of stimulating cognitive, moral and ego development by secondary school pupils. An experimental curriculum in moral education is described and evaluated. Highlights of the different phases are presented along with a rationale for this new approach. High school pupils learned the process of moral dilemma discussions, developed counselling and teaching skills and then lead moral dilemma discussions with younger children. The results indicated positive changes by the teenagers on estimates of moral maturity employing the Kohlberg Interviews and Ego Development through the Loevinger test. The results are compared to other current studies and general implications for curriculum development, guidance and moral education are drawn.     

Competitive Sport,Winning and Education

Abstract

Competition in education, school sport in particular, remains a controversial issue. The author recognizes that competition is a contested concept and examines both the ‘strong’ and ‘weak’ critiques against the moral desirability of having competitive sport as a part of the compulsory curriculum. The questions of selfishness and of winning are discussed, before the role of the teacher is examined. The author concludes that competitive sport is not per se a form of mis‐education. It can be rather, if taught with understanding and skill, a form of education in which moral values are not only inherently demanded but are encouraged in practice.     

Human Rights Education through the ‘Facing History and Ourselves’ Program

Abstract

This study examined the effects of the Facing History and Ourselves (FHAO) human rights program on moral development and psychological functioning. The FHAO curriculum significantly increased 8th grade students’ moral reasoning (Rest's 1979 Defining Issues Test) without adversely impacting on their psychological well‐being (scores on depression, hopelessness or self‐worth inventories). Girls were more empathic and had higher levels of social interest; boys had higher global self‐worth scores; there were no differences between boys and girls in their moral reasoning scores and no gender differences in the psychological impact of the course. This study adds to the literature which suggests that human rights education positively affects students’ moral development.     

Computer Majors’ Education as Moral Enterprise: a Durkheimian analysis

Abstract

Recent commentators on Durkheim have stressed his work's emphasis on the moral dimensions of social reality. Building on this premise and using it to explore the contemporary education of aspiring computer professionals, we think many of Durkheim's claims are verified in the process. We posit that the college computer department studied has developed an interlocking set of images, maxims and operating assumptions‐‐a collective moral account‐‐which frames its curriculum, courses and student evaluation. In short, we contend that even in a profession dealing with arguably the most advanced edge of late 20th‐century technology, only a very thin boundary separates its technical professional education from its essentially moral claims.     

The Poverty of Empirical Research in Moral Education: Beyond John Wilson

Abstract

Goodlad and colleagues argue that teacher education curricula do not include rigorous discourse about the moral dimensions of teaching. This paper offers guidance for developing such curricula drawn from the author's experience devising and implementing a professional ethics curriculum for dentistry. Grounded in Rest's Four Component Model of Morality, the curriculum includes methods and measures for assessing (1) ethical sensitivity; (2) moral reasoning and judgement; (3) moral motivation and commitment; and (4) moral implementation outcomes as well as instructional strategies to facilitate their development. Evidence drawn from the extensive literature on the psychology of morality, and from outcome studies of the effectiveness of the dental ethics curriculum, illustrate that a curriculum of rather modest duration can influence ethical development in measurable ways.     

The Impossibility of Teaching a Private Morality

Abstract

The rejection of hypothetical questions about moral action, as a method of teaching in moral education, is a rejection of rules. The rejection of rules in favour of a morality that is private to the individual leads to the contradiction that action taken on the basis of private moral decision‐making is the opposite of what we mean by ‘morality’. Nothing is left to constitute moral education.     

The pedigree of the modern school

Abstract:

The article draws upon the work of two people, Lawrence Stenhouse and Derek Morrell, who in the 1960s offered a vision of education based upon, first, the moral conviction that a liberal and humane education was essential for all and for society, second, the belief in a curriculum agenda in which such moral conviction might be reconciled with moral uncertainty, and, third, the recognition of the indispensability of a democratic approach to making that reconciliation possible. The article shows how that vision has been dimmed by a prevailing social philosophy and political practice, sadly abetted by some in universities who should know better.     

Pupils in Control: Sex Talk as an Educational Resource

Education for citizenship is now recommended for all primary schools. Whilst primary teachers have long covered social and moral education, they have been less likely to cover teaching about community and political literacy (including the discussion of topical, controversial issues). This paper reports research findings on current practice and identifies key areas for discussion. It argues that there is great scope for enriching and enlivening the primary curriculum through the introduction of education for citizenship, by extending current practice in social and moral education and incorporating the newer themes of community and political literacy into existing teaching.     

Conservative and liberal challenges to progressivist curricula in Scandinavia

ABSTRACT

The post‐war period in the Scandinavian countries has been characterized by successive school reforms administered by social democratic governments following a moderate form of progressivism. A central idea is of equality and of an equal right to quality education. The public schools dominate and the management is top‐down. For a long period of time there have been central national curricula. In recent years the System of public schools has been questioned, as has the ideological basis of the curriculum. Proponents of a new liberal ideology demand more private schools, decentralization and efficiency. New conservative ideas at the same time argue for the restoration of basic forms of knowledge, competition and moral qualities to be mirrored in the new national curricula.     

Moral and Religious Education for Nigeria

Abstract

The paper considers moral and religious education programmes appropriate for Nigeria. Starting with a brief analysis of the current crisis in moral, spiritual and political beliefs, the paper progresses by analysing traditional Nigerian education and the approach to moral education which it advocated. It then analyses the epistemological underpinnings of traditional moral education as well as the social institutions supporting it. A brief section outlining certain shortcomings in traditional education follows. This is then followed by a consideration of contemporary approaches to both moral and religious education by focussing on the question of the possible independence of moral from religious education. Having agreed with certain writers that the two are independent, the paper concludes with a sub‐section on the aims of moral education as a distinct activity.     

Stress in Year 11 School Children

In this article David Lambert argues in support of the humanities in the secondary school curriculum and underlines the contribution that they can make to citizenship education. He emphasizes but does not restrict his arguments to geography and offers a wide view encompassing the humanities as a whole. He explores the links between the humanities, moral education and citizenship and argues against the citizenship-as-subject approach.     

Moral Education in South Africa

Abstract

Moral education in South Africa has always been a matter of priority to parents and educationalists alike. Although it is not taught as a separate subject in the schooling process, much attention is paid to it throughout the school curriculum. Particularly in religious education and in social studies time is devoted to matters of moral conduct. The basis for moral education has almost right through been a Christian approach to life. This is the case in schools for black and for white pupils. A great number of devoted teachers go to great lengths to prepare young people for life in such a way that they may become steadfast citizens of the country. The role of parents, youth organizations, churches and ‐‐ in the case of black youths ‐‐ tribal customs, should, however, not be underestimated in the moral training of young people.     

Some Effects of Teaching Designed to Promote Understanding of Racial Issues in Adolescence

Abstract:

Moral education must be based on universal religious values, such as equality and faith, if it expects to have an impact on character development The central objective of our moral education programme is co‐operation. To specify what is meant by co‐operation, three of its aspects ‐‐ courtesy, consultation and service ‐‐ are discussed. Methods of facilitating moral development fall into three categories: ground rules, modelling, and moral reasoning. These methods must be used jointly if they are to be effective. Releasing the potential of both the society and the individual constitutes the goal of moral education.     

Ettore Gelpi: an appreciation

Abstracts

English

The aim of the paper is to argue for a curriculum model approach to problems of development in adult and lifelong (or continuing) education contexts.

The advantages of such an approach are outlined : relating theory to practice and social policies to educational processes; exploring professional role‐structures and their effect upon received curriculum assumptions in the adult sector, particularly the traditional needs‐meeting, remedial and compensatory elements of such assumptions.

The significance of recent theoretical and policy developments in adult and continuing education is reviewed in these terms and some distinctions made between alternative implicit models of the lifelong curriculum. It is suggested that adult education, as presently constituted, might, itself, be an obstacle to the development of an integrated lifelong education curriculum.

In order to elucidate this a number of curriculum concepts, familiar enough in the general theory of education, are considered in the less familiar context of adult and lifelong education: typologies of curriculum models are used to explore some issues of development in this context (e.g. objectives, provision, process, action, research models etc.)

Ideas of a ‘core’ curriculum, and of the ‘hidden’ or ‘latent’ curriculum, together with curriculum development and evaluation are also considered.

The existing state of the adult and continuing education curriculum is then analyzed within such a conceptual framework. The disposition of professional roles is described, together with the curricular implications of the structure of provision (the University Extra‐Mural Departments, the WEA and the LEA sector).

The ideas of ‘flexibility’ and ‘access’ are critically reviewed as a function of professional (rather than political) ideologies, and the adult‐lifelong curriculum is analyzed in terms of administrative criteria on the one hand and educational process and social action on the other.

A prevailing orthodoxy of continuing education is elucidated in curriculum terms, and contrasted with the curriculum implications of lifelong models. For example, such models stress the functional interdependence of learning stages in an ‘intrinsic’ rather than a ‘remedial’ way, whereas much thinking about adult and continuing education in Britain is concerned with compensatory responses to failures of early educational experience.

In conclusion, it is argued that, in curriculum terms, the development of a continuing or a lifelong education system is by no means as straightforward as is sometimes supposed, and that the obstacles lie primarily within the nature of present curriculum assumptions as much as the more obvious material obstacles to development. Adult education, as it is presently organized, articulates the same kind of curriculum assumptions as initial education. The curriculum assumptions of lifelong education, however, are much more concerned with education in terms of social control and knowledge‐content than with access to professional provision which reproduces curriculum models of initial education sectors.     

Moral Education through the 3 Rs: Rights,respect and responsibility

We report an empirical assessment of suggestions that education in the appreciation of rights may be an effective agent of moral education. A children's rights curriculum was developed that was incorporated into the existing health and social studies curricula in Grade 8 classes (age 13-15) at five different schools over a 6-month period. The curriculum was designed to teach adolescents about their rights and responsibilities under the United Nations Convention on the Rights of the Child in an egalitarian and student-centred manner. Assessment of the impact of the rights curriculum showed that, when compared with their peers who did not receive the rights curriculum, the adolescents who did indicated higher levels of self-esteem, perceived peer and teacher support and increased rights-respecting attitudes.     

Beyond Economic and Industrial Understanding: An economic perspective in the primary curriculum

Abstract

In the fashioning of the National Curriculum on a subject basis, Economic and Industrial Understanding (EIU) emerged as one of the ‘cross‐curricular themes’ intended to impart some coherence and social purpose to the whole curriculum. In this way, attention was focused on Economics, which is not one of the National Curriculum foundation subjects. However, Economics is not only linked in the primary curriculum with Industry, but should also constitute one of a series of necessary perspectives on the children's world, all of which, together with moral and social understanding, they should learn to apply as they learn to live in that world. Before institutional education developed, this economic perspective was central to life, and is still indispensable and should be progressively fostered within a flexible curriculum as children grow. It necessarily involves problems and controversies, but the recognition of, and engagement with, such matters is itself an important part of social education. Due, but not unthinking or excessive, attention should be paid to ah economic perspective in its own right, in any simplification and revision of the National Curriculum in the primary phase.     

Private and Public Morality: Some Misconceptions Explored. A Reply to John Sword

Abstract

Some objections to an earlier article of mine concerning the use of hypothetical moral situations in moral education are first examined. It is then argued that to characterize morality as a wholly ‘public’ or ‘private’ affair is mistaken, as moral decision‐making must involve a combination of both features.     

Environment in the science curriculum: The politics of change in the Pan-Canadian science curriculum development process

This paper draws on the experience of the Pan-Canadian science curriculum development process as an instance of the more general problem of integrating science and environmental education. It problematizes the issue of incorporation of social and environmental dimensions within the science curriculum in terms of both policy and practice. The agenda of environmental education, as eco-philosophical and eco-political, provides a radically different base from which to explore the impact of change on science teachers and schools. Thus, the very idea of environmental education as an educational policy goal must be examined in light of conflicting agendas of science and environmental education. This paper argues that transforming structures and processes of school science to enable different teacher and student roles involves closing the gap between curriculum (policy) development and professional development as well as reconceptualizing science education, but from more overtly open moral value and political perspectives than have been considered in the literature of science education.