Moral Judgement Development Within the Family

Abstract

This paper examines research and theory regarding the process of moral judgement development within the family environment. Four major issues in research on the family's influence on moral judgement development are outlined and the existing data relevant to these issues are briefly presented. The author's approach to studying these issues is described. The implications of research on moral development within the family for moral education are also addressed.     

Hypothetical Moral Situations

Abstract:

Hypothetical moral situations are often used by teachers and researchers in order to simulate real‐life moral problems. This article draws some logical distinctions between different types of moral conflict and the different types of question that can be asked about them. It is suggested that this approach must have serious limitations if it is assumed that there is a direct and straightforward connection between hypothetical and real‐life moral judgments, as the former necessarily lack the situational features of the latter.     

Kohlberg and Piaget: Aspects of their Relationship in the Field of Moral Development

Abstract:

Kohlberg's system of moral judgment development has some important links with Piaget's work on moral judgment, though Piaget's work is not the only influence on Kohlberg's ideas. Piaget's system of moral growth is briefly examined, and the extent to which subsequent research has validated it, is noted, thus placing Kohlberg in a historical context. The ways in which Kohlberg extends or departs from Piaget's system of moral growth are examined. The concept of stages and the nature and processes of stage development are discussed, and in this context the relationship between Kohlberg's moral development and Piaget's cognitive development is examined. It is concluded on the basis both of logic and evidence that the relationship, although complex rather than isomorphic, is likely to hold considerable potential for future research.     

Responsibility,Moral Judgment and Moral Obligation

Abstract

This paper describes the evolution of the just community approach from Lawrence Kohlberg's earliest educational theorizing to the most recent experimental applications. The just community approach represents Kohlberg's most mature theory of moral education and has been the subject of intense research since 1975. Although Kohlberg initially recommended the discussion of moral dilemmas as a means of promoting moral development, he envisaged a far more radical and comprehensive approach. Inspired by a kibbutz school that successfully combined democratic and collectivist values, Kohlberg and his colleagues initiated a series of experimental programmes in public high schools. Evaluation of these programmes indicates that they establish cultures conducive to the development of socio‐moral reasoning and action.     

A Narrative Approach to Moral Experience Using Dramatic Play and Writing

In this article, I propose a narrative approach to moral experience through dramatic play and writing. Inspired by the narrative approach to moral conflicts recommended by Mark B. Tappan and Lyn Mikel Brown and by the Que´bec drama programme, this approach works with multiple dimensions of the students' lives and give them a chance to benefit from their own moral experience. This approach to moral education is based on action research conducted in secondary moral education classes in Que´bec (Canada) and in Belgium.     

Steady and delayed: explaining the different development of meta-ethnography in health care and education

ABSTRACT

Since its inception in the 1980s, the meta-ethnography approach for synthesising qualitative study accounts has been used extensively in health and social care research and to a lesser extent in educational research. The aim of this article is to reflect on the evolution of the method in both fields. It starts by describing the meta-ethnography approach, charts the rise of evidence-based research in health-related research, and explores the growth in the rate of published health-related meta-ethnographies. It proceeds by offering some explanation for the slower growth in the use of meta-ethnography in educational research. It explains this using the history of the early developments of qualitative approaches in Education and their underpinning paradigms. It then discusses key meta-ethnographies conducted in education, comparing those to more recent ones, in terms of methodological development. The article concludes by drawing lessons about how the conduct of meta-ethnography may be improved in any discipline.     

Consistency and moral integrity: A self-determination theory perspective

ABSTRACT

If acting morally can be viewed as acting consistently with a moral principle or rule, then being a person with moral integrity can be viewed as consistently applying moral principles or rules across different types of situations. We advance a view of moral integrity that incorporates three distinct, but interrelated, types of moral consistency: cognitive, emotional and motivational moral consistency. Our approach is based on Self-Determination Theory, a motivational theory that can explain when a moral rule becomes the primary motive for behavior. We argue that moral integrity is achieved when a person acts on the basis of an internal moral system of principles, emotions and motives and provide an account of the way that it develops during a person’s interaction with the environment.     

An ethnographic action research project: national curriculum,historical learning and a culturally diverse Melbourne primary school

ABSTRACT

This paper uses ethnographic action research to explore how the objectives of the Australian Curriculum Intercultural Understanding can be achieved in a culturally diverse Year 5/6 (ages 10–12) primary school class in Melbourne. It examines whether a history unit on migration, that uses a structured historical inquiry approach, encourages culturally diverse students to develop a more critical and reflexive understanding of multiculturalism. Using Banks’ multicultural framework and Bath’s approach to ethnographic action research, I argue that the oral history component of a Year 5/6 history unit supported students to develop their Intercultural Understanding. I suggest that ethnographic action research is an effective approach for investigating the implementation of new teaching initiatives.     

Moral Education in the Netherlands

Abstract

Although moral education is or ought to be a standing concern, both in the family and in society, this article mainly deals with moral education in basic schools in the Netherlands. As such it is a counterpart of religion in the denominational schools. It is organized by the Dutch Humanistisch Verbond (Humanist League) which is also responsible for the teacher's training and the methods of teaching. That defines the humanist context of this form of education. Thus humanist moral education makes a major contribution ‐‐ albeit only in a minority of schools ‐‐ to a humanist development of children.     

Moral and Religious Education for Nigeria

Abstract

The paper considers moral and religious education programmes appropriate for Nigeria. Starting with a brief analysis of the current crisis in moral, spiritual and political beliefs, the paper progresses by analysing traditional Nigerian education and the approach to moral education which it advocated. It then analyses the epistemological underpinnings of traditional moral education as well as the social institutions supporting it. A brief section outlining certain shortcomings in traditional education follows. This is then followed by a consideration of contemporary approaches to both moral and religious education by focussing on the question of the possible independence of moral from religious education. Having agreed with certain writers that the two are independent, the paper concludes with a sub‐section on the aims of moral education as a distinct activity.     

Representation of morality in children: A qualitative approach

ABSTRACT

Previous research on children’s moral reasoning usually used a quantitative approach and a pre-determined set of methods in order to establish early moral landmarks. We proposed a qualitative perspective on the basis of which we have formulated three main objectives: 1) to identify the main categories of behaviors that children spontaneously associate with the notion of morality, in line with Turiel’s Domain Theory; 2) to investigate children’s conceptions of moral and social-conventional rules and 3) to assess the gender differences in the use of care and justice reasoning, in line with Gilligan’s assertion that females are care-oriented and that males consistently use the justice orientation and infrequently use the care orientation. Ninety-two children (57% boys, mean age was 8.19 years) were required to describe morality in behavioral terms without being guided by specific indications from the researchers. Our results reflected a tendency towards morality perceived through behaviors directed towards others, namely through altruism, and also the domination of moral norms as compared to social ones, partially confirming Gilligan’s theory concerning gender specificities regarding moral reasoning in the questions of care and justice.     

The Place of the Good in a Justice Reasoning Approach to Moral Education

Abstract

Relying on developmental studies of reasoning about the good life, a model of moral education that integrates the good and the right is put forth. It is claimed that while Kohlberg's justice reasoning provides a justifiable aim for such curricula, how individuals attribute value will also significantly affect their moral actions. The notion of a ‘critical period’ for moral education during adolescence is also presented.     

Modes of Moral Thought

Abstract

This paper reviews current theories of moral development and points out a number of common aspects which appear to lack full empirical support. An alternative theory of moral development, proposed by Norman Williams, is tested here and its main conclusions receive tentative support. These are that moral development is cumulative rather than linear in nature and that it takes place within four separate modes ‐‐ expedient, altruistic, intuitive and heteronomous ‐‐ in parallel.

It is suggested that this classification scheme provides a valuable research tool for investigating the relationship between moral thought and variables such as age, sex, intelligence and social class, but that confirmation of its basic hypotheses is essential before further research can be undertaken.     

Role‐taking Revisited: narrative and cognitive‐developmental interpretations of moral growth

Abstract

For some decades the cognitive‐developmental approach to moral psychology has dominated discussions of moral action and growth, and the concept of role‐taking has been central to related understandings. Narrative, both as conceptual approach and as method of investigation and interpretation, is presented here as a critical and complementary adjunct to the cognitive‐developmental case.     

The Existentialists and Problems of Moral and Religious Education: 2. Tillich and Jaspers

Abstract

This assessment of L. Kohlberg's theory of moral development is a dialectical critique focusing on his claim that the sixth stage of moral development is morally adequate, specifically, that it is both comprehensive and fully equilibrated. The dialectical method employed follows the generalized empirical method advanced by B. Lonergan. The paper includes a brief account of this method and of the sixth stage of moral reasoning as outlined by Kohlberg. Employing the dialectical notions of intellectual conversion and moral conversion, it uncovers certain unresolved conflicts of this stage and points to the need for a further moral stage of development, which would be both more highly differentiated and more fundamentally based.     

Social Justice,Democratic Education and the Silencing of Words that Wound

In recent years, research within the sociocultural perspective on moral learning has contributed important knowledge about how individuals develop their moral ability by participating in sociocultural activities. To a lesser extent, sociocultural research has focused on the role of individual continuity in these processes. The purpose of this article is to contribute to the progress of the sociocultural perspective by suggesting an approach that allows for an in situ analysis of how individuals' prior experiences take part in the processes of moral meaning‐making, which also takes sociocultural activity into consideration. The philosophical and methodological basis for this approach consists of a combination of Dewey's transactional perspective on meaning‐making and Wittgenstein's first‐person perspective on language use. The article contains an empirical example that illustrates this approach. This analysis shows how prior experiences are re‐actualised in an event and thus participate in the process of moral meaning‐making, as well as contributing to the substance of the meanings made.     

Private and Public Morality: Some Misconceptions Explored. A Reply to John Sword

Abstract

Some objections to an earlier article of mine concerning the use of hypothetical moral situations in moral education are first examined. It is then argued that to characterize morality as a wholly ‘public’ or ‘private’ affair is mistaken, as moral decision‐making must involve a combination of both features.     

Changing Subjects: growing up and growing older

Abstract

Following a review of the changing uses of narrative in moral development research, a personal narrative from an interview with a secondary teacher, who is also a parent of an adolescent is analyzed. Without standard question interruptions, the narrator crafts an ironic tale of contradictory feelings and actions. Trust is proposed as both an affective and evidential/proof dimension of the relationship between adolescents and adults, as well as among all concerned about moral development and education.     

A Comparative Study of Moral Development of Korean and British Children

The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children to Kohlberg's manual, implying that there are some Korean traditional concepts which affect Korean children's moral reasoning that Kohlberg was not aware of. Thus, Kohlberg's system could be used to examine children's general moral stage but was insufficient to understand fully Korean children's moral reasoning. The present study suggests that the interpretation of children's moral reasoning should be made based on consideration of cultural influence.