Education and Families in The Spirit of Community: questions of identity,individuality and diversity

ABSTRACT

This paper [1] [1] Sections of this article will appear as part of chapter 1 in Demaine & Entwistle (1996), and some sections were included as part of a paper entitled ‘The politics of identity and the identity of sociology’ presented to the International Sociology of Education Conference on ‘Pedagogy, Identity and the Politics of Difference’ at Sheffield, United Kingdom, 3‐5 January 1996. examines communitarian argument on schools, families and youth culture in Amitai Etzioni's influential book, The Spirit of Community. The paper concludes that in lieu of detailed policy argument Etzioni's readers are presented with appeals to ‘changes of heart’ and a circular (and inconclusive) account of the supposed role of various social institutions in inculcating ‘appropriate moral values’. The paper also discusses Ray Pahl's critique of communitarianism and his account of identity, individuality and diversity in what he refers to as the ‘friendly society’.

     

Cumbria; An Open Tech Feasibility Study

A recent FEU paper, ‘TDLB Standards in Further Education’, advocates that in future, ‘initial teaching training’ and progression routes for staff in AFHE should be founded on ’national, competence‐based standards’. ¹ 1. ‘TDLB Standars in Further Education’, FEU, London, February 1992      

Technology and Practical Humanism

Abstract

The paper describes how the Éiducâble service was set up in France around the three active principles of a national film bank, a telematic server, and educational marketing. It looks at the location of the sites, the operation of the service, its use, and its economics. It then mentions the Nord/Pas‐de‐Calais? ? This is fully described in Antoine Filippi's paper, ‘Teaching by Cable ‐ in the Nord/Pas‐de‐Calais Region’. project and how this can be used as an example for developing similar systems throughout the country.

     

The White Working Class,Racism and Respectability: Victims,Degenerates and Interest-Convergence

ABSTRACT

This paper argues that race and class inequalities cannot be fully understood in isolation: their intersectional quality is explored through an analysis of how the White working class were portrayed in popular and political discourse during late 2008 (the timing is highly significant). While global capitalism reeled on the edge of financial melt-down, the essential values of neo-liberalism were reasserted as natural, moral and efficient through two apparently contrasting discourses. First, a victim discourse presented White working people, and their children in particular, as suffering educationally because of minoritised racial groups and their advocates. Second a discourse of degeneracy presented an immoral and barbaric underclass as a threat to social and economic order. Applying the ‘interest-convergence principle’, from Critical Race Theory, the discourses amount to a strategic mobilisation of White interests where the ‘White, but not quite’ status of the working class (Allen, 2009 Allen, R.L. 2009. “What about poor White people?”. In Handbook of Social Justice in Education, Edited by: Ayers, W., Quinn, T. and Stovall, D. 209–230. New York: Routledge.  [Google Scholar]) provides a buffer zone at a time of economic and cultural crisis which secures societal White supremacy and provides a further setback to progressive reforms that focus on race, gender and disability equality. The existence of poor Whites, therefore, is not only consistent with a regime of White supremacy – they are actually an essential part of the processes that sustain it.     

Katsushika Hokusai and a Poetics of Nostalgia

Abstract

This article addresses the activation of aesthetics through the examination of an acute sensitivity to melancholy and time permeating the literary and pictorial arts of Japan. In medieval court circles, this sensitivity was activated through a pervasive sense of aware, a poignant reflection on the pathos of things. This sensibility became the motivating force for court verse, and through this medium, for the mature projects of the ukiyo-e ‘floating world picture’ artist Katsushika Hokusai. Hokusai reached back to aware sensibilities, subjects and conventions in celebrations of the poetic that sustained cultural memories resonating classical lyric and pastoral themes. This paper examines how this elegiac sensibility activated Hokusai’s preoccupations with poetic allusion in his late representations of scholar-poets and the unfinished series of Hyakunin isshu uba-ga etoki, ‘One hundred poems, by one hundred poets, explained by the nurse’. It examines four works to explain how their synthesis of the visual and poetic could sustain aware themes and tropes over time to maintain a distinctive sense of this aesthetic sensibility in Japan.     

English with day release classes

‘We may assert that thought is possible without language, but that the educator would be well advised to assume that it is not.’

(From Thought and Language, P. B. Ballard.)

‘A man to be greatly good must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination.’

(From A Defence of Poetry, P. B. Shelley.)

‘A school's motto might well be: “To hell with thought! How do you feel?”’

(From Hearts not Heads in the School, A. S. Neill.)

     

Beyond Reasonable Doubt? Researching ‘race’ in educational settings

Abstract

This article is intended to highlight some of the main features about race‐related research in education as it is configured in the 1990s. More specifically, it reflects on the status of antiracist research and addresses the thorny issue of the legitimacy of research which is explicitly ‘partisan’. In offering a position statement on partisan research I am particularly concerned with addressing the question: to what extent is the term, ‘partisan research’, an oxymoron? ^{1 1}This article started life as a contribution to the Racial Equality in Initial Teacher Education project, funded by the Leverhulme Trust (Reference Number F215A.E). I am grateful to Leverhulme and to colleagues on the project for their support in its initial stages. Thanks also to David Halpin, Derek Layder, Sally Tomlinson, Carol Vincent and, in particular, Martyn Denscombe for acting as ‘critical friends’ in the later phases.

     

Offence and respect: some brief comments

Abstract

In 1975, the first author became director of a group home for ten delinquent boys. Prior to this time, the home operated on a behaviour‐modification philosophy. But during the first author's directorship, the home operated on the ‘just community’ philosophy stressing moral discussion and participatory democracy in making and enforcing rules and in resolving interpersonal conflicts.

During this ‘just community’ period, residents moved up an average of one‐third of a stage in their reasoning on the Kohlberg moral judgement interview. This advance in stage was comparable to that found in good developmental moral education programmes for non‐delinquent high school youth. Comparison groups of offenders were studied in a secure behaviour modification programme and a secure transaction analysis programme. Insignificant increase in residents’ moral reasoning was found in these programmes.

A moral atmosphere interview was also administered to residents in each of the programmes. The just community programme was perceived as highest on the following dimensions:

1. 1. Amount of moral discussion and dialogue

2. 2. Amount of resident power and responsibility for rules and decisions

3. 3. Amount of concern about fairness of rules and policies

4. 4. Amount of self‐perceived moral behaviour change

The transaction analysis programme was intermediate between the just community programme and the behaviour modification programme on these dimensions.

Tentative conclusions are advanced with regard to policies for institutionalized youthful offenders.     

Invisible and special: young women’s experiences as undergraduate mathematics students

This paper reports on young women students’ participation in their undergraduate mathematics degree programme: their gendered trajectory is characterized in terms of their being both ‘invisible’ in the dominant university mathematics community and yet ‘special’ in their self‐conception. It draws on data collected from a three‐year longitudinal project investigating students’ experiences of undergraduate mathematics at two comparable traditional universities in England. Specifically, students’ narratives are interpreted as providing insights into their defensive investments in their particular ways of participating. An interpretive feminist perspective is used to claim that these young women are involved in the ongoing redefining of the gendering of participation in mathematics, and conveys how they manage to choose mathematics, and achieve in university mathematics, whilst in many respects adhering to everyday views of femininity.

Leitmotif

No one could see [the witch] Serafina from where she was; but if she wanted to see any more, she would have to leave her hiding place. …There was one thing she could do; she was reluctant because it was desperately risky, and it would leave her exhausted; but it seemed there was no choice. It was a kind of magic she could work to make herself unseen. True invisibility was impossible, of course: this was mental magic, a kind of fiercely held modesty that could make the spell worker not invisible but simply unnoticed. Holding it with the right degree of intensity, she could pass through a crowded room, or walk beside a solitary traveller, without being seen. (Pullman, 1998 Pullman, P. 1998. The subtle knife, London: Scholastic Point.  [Google Scholar], p. 35)     

Notes on British education: an American's perspective

Abstract

This paper argues that the Scottish Education Department (SED) has dispensed with its earlier advocacy of human relations management approaches to staff development. The concept of ‘collaboration’, stressed in the National Committee for the In‐service Training of Teachers (NCITT) reports of 1984, is not mentioned in the SED's consultation paper School Teachers’ Professional Development into the 1990s. The period between 1979 and 1984 is analysed briefly. This period was typified by a declared preference for collaborative INSET. Consideration is given to the SED's consultation paper School Teachers’ Professional Development into the 1990s, and the SED's concept of ‘professional development’ is examined. The SED's management ethos as implied in Curriculum and Assessment in Scotland: a policy for the 1990s is incorporated into the analysis.     

Interpreting biography in the History of Education: past and present

Epigraph

At the time I began work in university, I entered a world which was leisured, privileged and patriarchal, in the United Kingdom at least…. I came from a world in which only 3% of the population aspired to university. I belonged to a world in which, having got where I was through the eleven-plus and ‘A’ levels, there was almost a sense that society owed us a living. (Roy Lowe, 2002 ^{1 1}Roy Lowe, ‘Do We Still Need History of Education: Is it Central or Peripheral?’ History of Education 31, no. 6 (2002): 492–3. )

Women were not obviously on the outside when I attended my first conference – a day conference in 1976 at what was then the Birmingham Polytechnic, now University of Central England. Many women attended although in the first years few were keynote speakers. More importantly there was little about women in the history itself except in the meetings of the Women’s Education Study Group where Carol Dyhouse, June Purvis, Penny Summerfield and Gaby Weiner were all dominant. (Ruth Watts, 2005 ^{2 2}Ruth Watts, ‘Gendering the Story: Change in the History of Education’, History of Education 34, no. 3 (2005): 226. )

In 1967, aged 11, I moved on from my primary school in south London, and was selected to enter the local grammar school. I left most of my friends behind and began a daily routine of walking nervously through the council housing estates in my school uniform. By the time I left this school, seven years later, it had moved to one of the more prosperous suburbs of London to avoid being turned into a comprehensive. In the early twenty-first century, it is one of the leading academic secondary schools in the country, which it certainly was not in 1967. (Gary McCulloch, 2007 ^{3 3}Gary McCulloch, ‘Forty Years On: Presidential Address to the History of Education Society, London 4 November 2006’, History of Education 36, no. 1 (2007): 6. )     

Discplacing identity – placing aesthetics: early childhood literacy in a globalized world

ABSTRACT

‘How to give brain and body to the multiple pack that we already are or are becoming: how, in other words, are we to make sensible (auditory, visually and affectively) the time before “I think” and “We think” that we cannot plan, control or know, but simply experiment with, which is the “time of the city” and nothing else?’ (Rajchman, 2010 Rajchman, J. (2010). Perceptions of the city. In Helena Mattsson & Sven-Olov Wallenstein (Eds.), Deleuze och mångfaldens veck [Deleuze and the fold of multiplicity] (pp. 21–40). Stockholm: Axl Books. [Google Scholar], p. 39)

These powerful words constitute the starting point for this article that argues that, within the context of early childhood literacy in a globalized and ‘multicultural’ world, we need to experiment with new ways of understanding identity and language through amalgamating early childhood pedagogy and didactics with aesthetics. Such an endeavour needs to take place beyond ‘the indignity of speaking for the other’ (Deleuze, 2004 Deleuze, G. (2004). Desert islands and other texts 1953–1974. Edited by d. Lapoujade. Los Angeles, CA: Semiotext(e). [Google Scholar], p. 208) and beyond the constructed categories that have been attributed to children in the name of one or another minority group. Through vivid examples and theoretical movements taking place within the research project ‘The Magic of Language’ we propose to shift focus – from the identifying and categorizing of individuals, as well as from the epistemological violence performed in the name of recognition and linguistic representation – to aesthetic experimentation and to the place of experiments. A ‘time of the city’ is also a ‘time of the place’ and in this article we are arguing for the importance of aesthetic experimenting with that place.     

The International Baccalaureate and ‘growth scepticism’: a ‘social limits’ framework

The number of schools offering the programmes of the International Baccalaureate (IB) hit 3000 in July 2010. Since 2004 the IB has aimed for further growth within a ‘wider access’ and ‘greater impact’ paradigm. A further 7000 schools are expected to be involved by 2020. However, there is now considerable concern about growth, especially within the ‘international school movement’ who see it as compromising quality. This recent phenomenon can be termed ‘growth scepticism’ in the same way economic growth is now questioned as desirable. This paper charts this development and argues there is room for a much wider framework of analysis, viewing the global growth of the IB within a social and moral lens. This paper takes the economist Fred Hirsch’s 1976 Hirsch, F. 1976. The social limits to growth, Cambridge, MA: Harvard University Press. [Crossref] , [Google Scholar] book The social limits to growth as its core theoretical framework, linking growth to potential social externalities such as increased competition and the commercialization of society.     

The manipulation of scholarly rating and measurement systems: constructing excellence in an era of academic stardom

ABSTRACT

Higher education institutions are joining many other social entities in shifting how participants are evaluated; work is undergoing increasing analysis through metrics, big data analytics, and related methodologies. As applications of academic metrics expand, new formulations of what is considered as ‘excellence’ in teaching and research are being constructed and new kinds of academic ‘star’ faculty and journals determined. Academic participation is being tightly coupled with specific, manipulable quantitative measures, providing formidable lessons about how intellectual endeavors are valued. This paper presents analyses of ‘performative metrics’ approaches: metrics-related methodologies are being manipulated at levels including faculty member, department, publisher, and university, often in ways well described by game and drama theory (Howard 1994 Howard, Nigel. 1994. “Drama Theory and its Relation to Game Theory. Part 1: Dramatic Resolution vs. Rational Solution.” Group Decision and Negotiation 3 (2): 187–206. doi: 10.1007/BF01384354[Crossref] , [Google Scholar]). Academic life is often associated with potentials for unbiased pursuits of knowledge; as discourse intensifies concerning metric manipulation, identities and reputations of academic participants could shift, providing challenges to those who desire trust and impartial merit rewards.     

For Love of the Word: English Teaching,Affect and Writing1

Research in the UK, USA and Australia confirms that secondary English practising and pre‐service teachers are typically characterised as great readers. Indeed the subject position of English teacher entails a ‘love’ of reading (Peel, R., Patterson, A. & Gerlach (Eds), 2000 Peel, R. 2000. “Beliefs about ‘English’, in England,”. In Questions of English: Ethics, Aesthetics, Rhetoric and the Formation of the Subject in England, Australia and the United States, Edited by: Peel, R, Patterson, A and Gerlach. 116–188. London: Routledge/Falmer.  [Google Scholar]). However there is no corollary with writing. Few English teachers are simultaneously ‘writers’ in any sustained, pleasurable or publicly successful ways. This paper examines data gathered from pre‐service secondary English teachers and from experienced teachers who are also writers about their own writing practices and experiences and looks at the relationship between these issues of affect and pedagogy. Embodied and positive affects—characterised as ‘love’, ‘passion’ and ‘immersion’ in writing—are prominent features of the stories told by accomplished writers. Love of ‘the word’, including a love of reading, and a productive tension between form and freedom, are further threads in the discursive textures of their stories of coming to writing.     

From Hope & Glory to Waterloo Road: mediating discourses of ‘crises’ surrounding schools and schooling in British television drama, 1999–2011

Popular television drama is an important discursive site engaging the public with debates about schooling and professional identity. Between 1999 and 2011, external discourses of ‘crisis’ (of academic achievement or students’ mental and emotional health) were mediated as alternative discourses of ‘crisis, failure, and salvation’ in which a Standards agenda predominated, or that of the school as a ‘caring community’. Genre analysis reveals how ‘school’ dramas exploited distinctive narrative types to privilege a particular discourse. Adapting Schatz's (1981 Schatz, T. (1981). Hollywood genres. London: McGraw-Hill. [Google Scholar]) scheme of Hollywood genre types, these dramas are characterised by a narrative strategy of ‘restoration’ of the ‘failing’ secondary (high) school to its public function of raising achievement, or after 2007 of ‘integration’ more concerned with assimilating ‘troubled’ students into the school community. This shift in representation is consistent with, and contributes towards, the ‘rise of therapeutic education’ where the Head Teacher and teacher are portrayed more as counsellor than educator.     

Of Slumdogs and Schoolmasters: Jacotot,Rancière and Mitra on self-organized learning

Abstract

This article argues that the concept and practice of ‘self-organized learning’, as pioneered by Sugata Mitra (and his team) in the ‘Hole-in-the-Wall’ experiments (1999–2005) that inspired the novel Q & A (2006) and the resulting movie, Slumdog millionaire (2008) bear direct, but not uncritical comparison with Jacques Rancière’s account of ‘universal teaching’ discovered by maverick nineteenth century French pedagogue Joseph Jacotot. In both cases, it is argued, there is a deliberate dissociation of two functions of ‘teaching’ that are often conflated: knowledge and mastery. Mitra’s development of computer-mediated learning among the supposedly ‘ignorant’ of India’s slums, and Rancière’s insistence on equality as a presupposition rather than a goal, both emphasize the agency of the student at the centre of learning, but in ways that displace both established pedagogical methods of ‘explication’ and the neoliberal ideology of ‘schooling’ as the harmonizing of individual and social functions of education.     

Negotiating queer and religious identities in higher education: queering ‘progression’ in the ‘university experience’

This article addresses the negotiation of ‘queer religious’ student identities in UK higher education. The ‘university experience’ has generally been characterised as a period of intense transformation and self-exploration, with complex and overlapping personal and social influences significantly shaping educational spaces, subjects and subjectivities. Engaging with ideas about progressive tolerance and becoming, often contrasted against ‘backwards’ religious homophobia as a sentiment/space/subject ‘outside’ education, this article follows the experiences and expectations of queer Christian students. In asking whether notions of ‘queering higher education’ (Rumens 2014 Rumens, N. 2014. “Queer Business: Towards Queering the Purpose of the Business School.” In The Entrepreneurial University: Public Engagements, Intersecting Impacts, edited by Y. Taylor, 82–104. Basingstoke: Palgrave Macmillan.[Crossref] , [Google Scholar]) ‘fit’ with queer-identifying religious youth, the article explores how educational experiences are narrated and made sense of as ‘progressive’. Educational transitions allow (some) sexual-religious subjects to negotiate identities more freely, albeit with ongoing constraints. Yet perceptions of what, where and who is deemed ‘progressive’ and ‘backwards’ with regard to sexuality and religion need to be met with caution, where the ‘university experience’ can shape and shake sexual-religious identity.     

Principals of audit: testing,data and ‘implicated advocacy’

Historically, school leaders have occupied a somewhat ambiguous position within networks of power. On the one hand, they appear to be celebrated as what Ball (2003 Ball, S., 2003. The teacher's soul and the terrors of performativity. Journal of education policy, 18 (2), 215–228.[Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]) has termed the ‘new hero of educational reform'; on the other, they are often ‘held to account’ through those same performative processes and technologies. These have become compelling in schools and principals are ‘doubly bound’ through this. Adopting a Foucauldian notion of discursive production, this paper addresses the ways that the discursive ‘field’ of ‘principal’ (within larger regimes of truth such as schools, leadership, quality and efficiency) is produced. It explores how individual principals understand their roles and ethics within those practices of audit emerging in school governance, and how their self-regulation is constituted through NAPLAN – the National Assessment Program, Literacy and Numeracy. A key effect of NAPLAN has been the rise of auditing practices that change how education is valued. Open-ended interviews with 13 primary and secondary school principals from Western Australia, South Australia and New South Wales asked how they perceived NAPLAN's impact on their work, their relationships within their school community and their ethical practice.     

Androgyny and the Mentoring Role: an empirical study to examine for prominent mentor expectations

abstract

As part of an ongoing research design, we wished to examine how mentors behave whilst in the mentoring role. The starting point for this was a study to examine how mentors felt they were expected to behave in context; that is, an organised educational mentoring situation, as we recognised the importance of situation‐specificity. Prior to empirical study, we theorised that the mentor may be androgynous; or more precisely are able to display high levels of expressive and instrumental behaviour. Seven suppositions were examined. Our findings were that whilst in the role, mentors do indeed feel expected to blend and display high levels of both instrumentality and expressiveness. Further, the levels of expressive behaviour they perceived they were expected to display were significantly higher. The higher levels of expected expressive behaviour is not congruent with the androgyny literature: our samples proved an exception to the ‘masculine supremacy effect’. Also, that mentoring may require high levels of stereotypically feminine behaviour is something that the mass of mentoring literature has not discussed and may warrant further attention. We concluded that the diverse, complex and complicated nature of mentoring is met with expectations to display flexibility and versatility across situations — to take a proactive approach to coping with mentoring situational demands — such is not mitigated by gender. Their reported high expected levels of both expressive and instrumental behaviour are congruent with our theory of the androgynous mentor.