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1.
Abstract

Moral education in South Africa has always been a matter of priority to parents and educationalists alike. Although it is not taught as a separate subject in the schooling process, much attention is paid to it throughout the school curriculum. Particularly in religious education and in social studies time is devoted to matters of moral conduct. The basis for moral education has almost right through been a Christian approach to life. This is the case in schools for black and for white pupils. A great number of devoted teachers go to great lengths to prepare young people for life in such a way that they may become steadfast citizens of the country. The role of parents, youth organizations, churches and ‐‐ in the case of black youths ‐‐ tribal customs, should, however, not be underestimated in the moral training of young people.  相似文献   

2.
Abstract

Two basic worries about moral education are considered. The first ‐‐ whether there are or are not fundamental principles of reason and procedure which govern moral decision‐making ‐‐ is argued to be unnecessary, since there plainly are some such procedures. The second ‐‐ how and in what direction pupils should be motivated to attend to such principles ‐‐ is a more complex and difficult matter, which has to be tackled whatever one's particular philosophical views on morality. It is argued that the proper object of motivation is primarily allegiance to certain principles of rationality and justice, natural sympathy or personal benevolence being regarded as desirable but too fragile.  相似文献   

3.
Abstract:

Moral education must be based on universal religious values, such as equality and faith, if it expects to have an impact on character development The central objective of our moral education programme is co‐operation. To specify what is meant by co‐operation, three of its aspects ‐‐ courtesy, consultation and service ‐‐ are discussed. Methods of facilitating moral development fall into three categories: ground rules, modelling, and moral reasoning. These methods must be used jointly if they are to be effective. Releasing the potential of both the society and the individual constitutes the goal of moral education.  相似文献   

4.
Abstract:

Various claims have been made for a connection between moral education and science. The most prominent of these‐‐'evolutionary ethics’ ‐‐ is examined and found to be philosophically unjustifiable. However, after an analysis of the form and content of scientific reasoning, it is concluded that some other claims are justifiable, in that there are connections of identity between science and morality in terms of logic, relevant knowledge, perspectives, and certain virtues, especially virtues of the will. These connections can be of value for moral education.  相似文献   

5.
Abstract

This paper reviews current theories of moral development and points out a number of common aspects which appear to lack full empirical support. An alternative theory of moral development, proposed by Norman Williams, is tested here and its main conclusions receive tentative support. These are that moral development is cumulative rather than linear in nature and that it takes place within four separate modes ‐‐ expedient, altruistic, intuitive and heteronomous ‐‐ in parallel.

It is suggested that this classification scheme provides a valuable research tool for investigating the relationship between moral thought and variables such as age, sex, intelligence and social class, but that confirmation of its basic hypotheses is essential before further research can be undertaken.  相似文献   

6.

Constructive reflection is seen as an important ingredient in the professional development of teachers, in order to stimulate significant change in approaches to classroom practice and the general provision of science education in schools. This paper explores the use of pupils’ questions in provoking ‘critical incidents’ in the professional lives of teachers. It is suggested that pupils’ questions can be both indicative of their own conceptual change as well as being sophisticated prompts for teachers to examine their own thinking. Case studies of two teachers ‐‐ one primary and one secondary ‐‐ are used to illuminate how such critical incidents can lead to changes in teacher thinking, resulting then in changes in classroom practice in science. Suggestions are made for the use of pupils’ questions as critical incidents in the professional development of teachers.  相似文献   

7.
Abstract

This paper explores the epistemological dimensions in the thinking of adolescent girls. Using two different kinds of data ‐‐ (1) typical constructions of moral conflicts reported by adolescent girls that reveal either a justice or care (response) focus; and (2) girls’ responses to a story completion exercise ‐‐ this paper identifies epistemological perspectives in girls’ thinking that link ideas of self, knowing and morality. An hypothesized model of ‘learner's interests and goals’ and ‘approaches to knowing’ related to these conceptions of self and morality is presented and implications for teaching are discussed.  相似文献   

8.

This paper examines the role of mediating organizations in helping schools engage in whole school change as part of a school district's reform agenda. Specifically, it examines the Learning Community Program in Los Angeles, a programme designed by an external school reform organization, to assist schools in planning and implementing LEARN (Los Angeles Educational Alliance for Restructuring Now). The programme's success is shaped by the district and school contexts in which it operates. As mediating agent, the Learning Community Program must balance the challenges facing the schools ‐‐ particularly their readiness to engage in reform ‐‐ with the demands of the district for scale, accountability and resources. As it does so, it faces the challenges of maintaining program flexibility, building sustainable changes, and preserving its organizational independence. These pressures generate three central dilemmas and threaten to undermine the success of the district's reform and the Learning Community Program ‐‐ scale versus sustainability, district mandates versus site autonomy, and organizational independence versus survival. It concludes that mediating agencies can be constrained by their dependence on policymakers for critical resources.  相似文献   

9.
ABSTRACT

If teaching physical education is a moral activity, it follows that there is a moral component to the preparation of teachers of physical education and thus a moral component to the preparation of teacher educators. In this article, I examine the major policies, agendas, and practices that influence doctoral preparation in physical education teacher education. I argue from both a utilitarian and realist perspective that we can best serve children and youth in schools by being knowledgeable of the contexts and effects of these policies, agendas, and practices in educating future professors of physical education teacher education.  相似文献   

10.
Abstract:

This article briefly describes and accounts for the present resurgence of interest in moral education in New Zealand. The tendency has been for moral education to be equated with sex education or religious instruction and the present debate stems in part from the former and spills over into the latter of these and is further complicated by a suggested merger between Church and State schools. The development of present legislation regarding religious instruction is traced and the current situation outlined. Religious and moral education in schools have, in the past, been matters of generally ineffective compromises which are likely to be perpetuated under a highly centralised situation with debate on a national, political level.  相似文献   

11.
Abstract

This paper examines how drawing classes can contribute to moral education in primary schools. This paper uses class observation, interviews with teachers and students, and analysis of students’ work to highlight how the students articulate moral concerns by drawing and designing future-oriented architectures, which aims at preventing natural and social catastrophes. It suggests that the design of this drawing class provides new possibilities of doing moral education in China’s primary schools. The drawing class made possible the articulation of becoming moral subjects, which is able to integrate ‘harmony’ into the younger generation’s value system, world views and the possibilities they envision for themselves and human-nature relationships.  相似文献   

12.
Abstract

The purpose of this paper is to offer a definition of the professional approach to moral education and to contrast it with what will here be called the commonsense approach. The labels ‘professional’ and ‘commonsense’ are to be taken as evaluatively neutral. They are chosen simply for convenience; what is important is the two conceptually distinct ways of approaching moral education to which they refer. As will be emphasized later, they are not alternative conceptions of moral education. The commonsense approach, in some form, is necessarily part of moral education in any context; the question is whether, in schools, we move beyond it and become professional as well..  相似文献   

13.
Abstract

The education of all children in ordinary schools is now the central question of special education and of education itself. The integration debate has essentially developed along moral and ideological lines, with access to mainstream schools seen as a basic right of all children.

Whatever the moral or political commitment to integration, the unique needs of the individual child should not be sacrificed on the altar of ideology, however powerful. For this reason alone, it is important to confront and seek to overcome the serious obstacles which stand in the way of educational integration.

This paper discusses issues relating to the education of a group of children whose needs are thought to be the most difficult to meet within ordinary schools. Following a summary of the research literature and an account of individual integration schemes, an organisational model is presented which could meet the needs of all children with severe learning difficulties within an ordinary school context.  相似文献   

14.
Abstract

While Neo‐nazism is, in fact, only found in a small number of West German youths, and certain politicians would seem to prefer stepping ‘out of the shadow of the Third Reich’, it is argued that the question of how young Germans could or should relate to the Third Reich morally has in fact not been answered in any sufficient way. The author critically examines various approaches to the issue ‐‐ from Adorno's classical statement on ‘Education after Auschwitz’ to the more recent attempts of using Auschwitz as a metaphor. Furthermore, it is suggested that the problem of ‘Forgetting about Auschwitz’ should also be understood in terms of the intergenerational processes involved. This in turn presupposes testing legal and moral concepts for their adequacy to the task of moral education. Finally, the issue of national identity is considered as the framework within which the educational problems have to be addressed.  相似文献   

15.
Abstract

Education and CD‐ROM may seem as natural a pairing as the accounting profession and spreadsheets ‐‐ but ensuring a smooth take up of new technologies is never straightforward. This article is an account of the unfolding of a deliberate central strategy for deploying CD‐ROM in British schools over the last three years.  相似文献   

16.
Abstract

Education in India is primarily the responsibility of the States. Diversity rather than uniformity characterizes the curricula, among other things, of these state school systems. Very few of the states have provided for moral education as a subject of study in their schools, although the importance of moral education is generally appreciated. This paper presents an account of the Indian thinking on the different aspects of moral education and its present position and status.  相似文献   

17.
Abstract

Results from a survey of teachers’ understanding and implementation of moral education in primary schools in Trinidad and Tobago are presented here, against consideration of the role of moral education in schooling. The paper discusses the range of moral curricula available for the implementation of moral education in schools and constraints on implementation in the classroom. It also compares the need for and applicability of moral education programmes in developing and developed countries. In Trinidad and Tobago, noted for its population and religious mix, the role of moral education has been given importance from the highest levels at the Ministry of Education and elsewhere in government. The survey of a representative sample of teachers in primary schools throughout the country showed that they largely felt themselves responsible for introducing moral education to their pupils, although they rarely drew upon any specific curriculum. They tended to take a ‘virtues’ approach in their teaching of moral education, and were generally satisfied with the results of their efforts. There were few differences between understanding and implementation of moral education that could be attributed to age, sex, experience or responsibilities of the teacher, or the age of the pupils. These results are not just characteristic of a developing country as they mirror earlier findings in England and elsewhere.

  相似文献   

18.

Following the 1994 democratic elections, education policy in South Africa has moved from collective and transformational priorities, salient during the 1980s period of resistance, to a centrist and pro‐human capital position. While the democratic movement talked much about core reforms in the social relations inside classrooms, the new Government of National Unity is focusing on system‐wide rationalisation (including a unified qualifications scheme), developing management information and incrementally changing spending patterns. School quality is being addressed but with much less emphasis on democratising social relations and changing the character of classrooms than anticipated during die years of resistance. This paper describes this dramatic shift in education policy priorities, focusing on central government and two contrasting provinces. It employs two theoretical frameworks ‐‐ political economy and institutional theory ‐‐ to explain the causes and forms of this new set of policy priorities.

  相似文献   

19.
Abstract

Phase III of the Louisiana School Effectiveness Study (LSES‐III) was designed to provide rich, qualitative and quantitative data on the characteristics of more and less effective schools. Data were gathered on eight matched outlier pairs of schools. Unbeknownst to the authors at the beginning of LSES‐III, four of the eight historically ineffective schools were engaged in school improvement efforts. None of these efforts was guided from the state or district. This serendipity provided an opportunity to observe improvement efforts which were of the “naturally occurring” ‐‐ as opposed to externally developed, mandated or otherwise offered ‐‐ variety. The four projects are described, complete with five year follow‐up data. The efforts are seen as falling along two dimensions: technical changes designed to raise achievement test scores; and efforts focused on a point along a continuum ranging from orderliness to excellence, and designed to raise students’ academic achievement. Comparisons are made to more formally planned school improvement efforts.  相似文献   

20.
Abstract

Against the background of public concern over the moral education of the young, the contemporary constructions imposed upon schools in England by politicians, the intellectual forces arising from post‐modernism and the pressures of a pluralistic society are examined. The deep structures and slow‐growing processes which can cultivate a sense of moral values in a human community are related to how some schools have successfully achieved a moral community, in which all are valued and can make a contribution. The personal vocation and professionalism of teachers is fundamental.  相似文献   

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