Golden Rule on "Golden Rule"

The Chief Executive Officer of the company that brought the original Golden Rule lawsuit explains why the lawsuit was brought how it was settled, and what he now, 3 years after the settlement, thinks of it.     

Golden Rule Revisited: Introduction

In this article, the author provides an overview of the "Golden Rule" issue, including a summary of legislative and judicial activity aimed at extending the Golden Rule idea, the opposition of professional associations to such proposals, and activity at the Educational Testing Service to take differential item functioning into account in test construction.     

The Golden Rule Settlement: A Minority Perspective

In his "minority perspective," Bond takes a position opposing mechanical application of Golden Rule-like procedures but advocating that, at least in some situations, issues of equity can be introduced in item selection without doing violence to test validity.     

ETS Replies to Golden Rule on "Golden Rule"

In a second response to J. Patrick Rooney, the author counters Mr. Rooney's criticisms and defends the role of Educational Testing Service on the test bias issue.     

The Golden Rule Bias Reduction Principle: A Practical Reform

In this article, the Executive Director of FairTest, an organization that has been prominent in promoting Golden Rule-type procedures, explains what he means by the "Golden Rule bias reduction principle" and why he advocates it as a practical reform to help ensure fairer tests.     

评个人主义对道德金律的解析

近年来,学界围绕“普世伦理”而展开的关于道德金律的争论,都集中于道德金律所教导的“将心比心”是否可能的问题上。但是无论反方还是正方,大都自觉或不自觉地以个人主义为前提。个人主义因为对个人的抽象理解,而使得我们难以理解道德金律所包含的人与己的沟通、理解、体谅和宽容。要理解道德金律的内涵,我们有必要揭示个人主义的问题所在。     

翻译的中庸之道——从《罗密欧与朱丽叶》的两个中译本看归化与异化策略的运用

归化与异化两种翻译策略的争论在翻译史上一直相持不下,通过对朱生豪和梁实秋两位翻译大家的《罗密欧与朱丽叶》译本的比较,可以看出这一对互为矛盾的翻译策略的优劣,以及中庸之道的有机结合是缓解二者矛盾的可行之策。     

ETS on "Golden Rule"

In this response to "Golden Rule on 'Golden Rule,'" Greg Anrig reasserts his position that the "Golden Rule settlement" was a mistake. He argues that its application in Illinois has not improved the passing rate for black candidates relative to white candidates and that it has inappropriately been used as a precedent for proposed legislature mandates in other states.     

道德金律与道德原则关系研究

道德金律是道德原则,是最珍贵、最高级别的道德原则。己所不欲,勿施于人和你们愿意人怎样待你,你们也要怎样待人等传统的所谓道德金律有很大的局限性,共同缺陷是都以自己为参照系。社会主义道德的基本原则是利他。此论具有本质性直接性——直接触及道德的本质;全面性涵盖性,可以涵盖家庭美德、职业道德、社会公德和个人品德等四德建设的所有领域;否定性超越性,用利他原则否定集体主义原则,理论的创新就是某种超越。利他就是新的道德金律,即最高、最重要的道德原则,也就是道德的基本原则。     

《晴雯判词》两译本示意-推理研究

诗歌翻译中,译者的任务是对各种有关的信息进行综合地认知和推理。把原文作者企图实现的用意,即原文作者力图明确的事物,根据对译文读者期待的估计和对译文读者认知环境的估计,用明确的方式再现给译文读者。《晴雯判词》是一篇脍炙人口著名诗作,此篇有好几种英译本,文章尝试考察《睛雯判词》的两种英译本译者在翻译过程中的所作的推理和示意进行研究。     

《暴风雨》中的爱情隐喻与两个译本的翻译策略比较

隐喻是一种结合了人的思维、行为、经验和表达等的思维方式,它深刻丰富地表达着人类对爱情的诉求.运用莱考夫和约翰逊的概念隐喻的理论,分析莎剧《暴风雨》爱情情景中的爱情隐喻及其特点,用对比分析的方法对方平译本和梁实秋译本进行比较,归纳出两译本在爱情隐喻上不同翻译策略并试图找出其不同的内在原因.     

关于“金规则”的逻辑分析

应用现代逻辑方法分析研究我国古代传统思想文化,挖掘、阐释其深刻意蕴,具有重要学术价值.我国古代思想家孔子提出的“己所不欲,勿施于人”,作为一个古老的基本道德准则,得到人们普遍公认.国内外学术界普遍将这个准则称为道德“金规则”.近年来,对这个道德准则提出了一些不同看法,有观点认为,从这个准则会推出一些不适当的结论,甚至会产生逻辑矛盾,因此它不能成为具有普世价值的道德“金规则”.应用现代逻辑方法对这个道德基本准则进行严密的逻辑分析,得出的结论是,这个道德准则是成立的,不会推出不适当的结论,也不会产生逻辑矛盾,它是一个具有普世价值的道德“金规则”.     

NCME Opposition to Proposed Golden Rule Legislation

In this 1986 letter, referred to in the article by Faggen, NCME President Jaeger wrote to a new York legislator to express NCME's strong opposition to proposed legislation that would have extended Golden Rule-like procedures to tests in that state. Similar letters, with the same date, were sent by President Jaeger to ail members of relevant education committees in both houses of the New York and California legislatures.     

基于语料库的《论语》二译本对比研究

基于自建的《论语》中英文平行语料库,利用语料库技术将《论语》两个英译本在词汇和句子层面进行了数据统计和量化分析。结果发现二译本的译语特征明显,同时又体现出各自独有的特点。对我国传统典籍英译的启示为:短词短句可以降低文本阅读难度,利于争取更大的读者群;意译或阐释策略易于读者接受并理解译文;在上述基础上考虑最大限度地保留原文特征,以达到弘扬中国文化的目的。     

《桃花行》两种英译文的对比评析

《红楼梦》是中国古典小说艺术的顶峰。《红楼梦》中众多的诗词曲赋是全书不可或缺的组成部分。文章以其中的诗篇《桃花行》的两种英译本的对比评析为切入点,讨论两种译本对其中含有的文化词语的翻译方法,进而探讨有关文化词语翻译方法的选择问题。而且,无论采用哪一种翻译方法,都要尽力使译文保持源文的语言风格,事事处处都要重视源文中的文化因素,才能达到翻译的文化交流目的。     

《竹叶舟》元本与臧本之比较

元人范康所作的《陈季卿悟道竹叶舟》，在内容上受到了全真道教的影响并反映出人生如梦，功名无益，不如入道成仙的思想。而臧懋循收入《元曲选》的《陈季卿误上竹叶舟》，有较大的改动痕迹，反映出了臧氏对道教的怀疑态度。这与当时帝王宠信方士、滥杀大臣、穷奢极欲、不理朝政的现实有着密切的联系。     

《九疑山志二种》的成书及其文化价值

明万历蒋《九疑山志》,是现存最早的九嶷山专志。清嘉庆吴玉山《九疑山志》继承其主体内容,后面又有陆续增刻,时间延续至光绪年间。研究古代九疑山文化,此二志可概其全。九疑山属于典型的自然和文化价值相结合的双重遗产。发扬当地各民族共建的优良传统,加强区域环境资源的保护,把九疑山建设成凝聚民族感情、体现自然与人文完美结合的理想游览胜地,《九疑山志》能给我们提供很好的启示。