Moral Reasoning and Moral Education

Abstract

It is argued that R.W. Beardsmore's account of moral reasoning provides the most satisfactory explanation of moral behaviour and this is supported by an examination of his main criticisms of R.M. Hare and Philippa Foot. The chief educational implication of Beardsmore's account of moral development is, it is suggested, that, though educators cannot be uncommitted on fundamental moral issues, they can, nevertheless, ensure that rational procedures are followed. A committed teacher is not, therefore, necessarily a moral indoctrinator. In conclusion it is suggested that arguments for neutrality rest on mistaken assumptions about the nature of morality and that, without a background of established and accepted values moral education cannot even be considered.     

Some Cultural and Moral Implications of Inclusive Education in India—a personal view

This article provides a personal viewpoint on and outline of the author's contribution to learning disability in India. It refers to her doctoral research on policy and the status of people with disability in India. It puts forth the view that although India addresses diversity in many ways it tends to exclude people with disability from national programmes. It argues that inclusive education should be context- and culture-specific and that inclusive programmes can develop, albeit incrementally, despite the fact that systemic change has not taken place. The article ends with the suggestion that moral and ethical considerations demand that people engaged with inclusion need to work towards inclusion of all children wherever necessary and that each individual first of all needs to internalise the change within themselves.     

Broadcasting Ethics: Some Neglected Issues

Abstract

After some preliminary doubts about Kohlberg's method of assessing moral reasoning, his ‘stage‐structural’ theory is criticized under six heads. (1) The claim that the stages constitute structural wholes, representing unified and differentiated patterns of thought: it is argued that the available evidence, and Kohlberg's own methodology, unambiguously implies a developmental continuum, not discrete stage structures. (2) Invariance, which, after counter‐evidence led to a revision in the theory, has yet to be demonstrated. (3) Cultural Universality: it is argued that, because of an ambiguity in the notion of a universal principle, Kohlberg's arguments against cultural relativism tend, if anything, to support it. (4) Logical Necessity: it is argued that Kohlberg shows at most that the sequence forms a hierarchy, from which neither its logical nor even its psychological necessity follows. (5) Increasing Cognitive Adequacy, with the associated claim that it is cognitive conflict which produces movement from one stage to another: it is argued that the empirical evidence conflicts with the theoretical claims, and that the theoretical arguments establish, at most, an increase in moral understanding, which could well increase, rather than decrease, cognitive conflict. (6) Increasing Moral Adequacy: this claim is as yet unjustified in any of its three possible interpretations. Finally it is suggested that Kohlbergian theory is in danger of becoming, in Lakatos's terms, a degenerating research programme.     

HIV/AIDS and legal rights: When the educator's rights collide with learners' rights

Abstract

It is commonly held that when one has disclosed one's human immunodeficiency virus (HIV) status to an official, the official is bound by principles of confidentiality not to disclose this information to other parties. In this article, I argue that while it is important to maintain confidentiality on the disclosure of HIV, there is a limitation to this confidentiality. The information may be legally passed on to other particular persons under procedures prescribed by law and policy. In this article arguments are drawn from a literature study and an empirical investigation. The empirical investigation was conducted through the medium of an authentic case study, but was constructed hypothetically on a critical incident of HIV/AIDS in the school context. The school governing bodies (SGBs) were asked to respond to the case in terms of the actions they would take should such an event occur in the schools. SGBs of five schools were interviewed. This research clarifies the levels of understanding of HIV/AIDS legislation and policy and the practices likely to arise from such understandings in South African public schools. The findings amplify the distance between policy and practice and the need for vigilance with respect to legal challenges that schools might face without adequate knowledge of, and information on, the pandemic.     

The Punishment of Children: a review of experimental studies

Abstract

This paper argues that punishment and moral education are compatible and attempts to refute the arguments put forward by J. D. Marshall in an earlier article in this journal to the effect that they are not. It is also argued here that punishment can assist moral education by providing necessary pre‐conditions for its success and can on occasion actually teach the child morally relevant information.     

R.S. Peters and Moral Education, 1: The Justification of Procedural Principles

Abstract

In this article, which is the first of two to examine the ideas of R. S. Peters on moral education, consideration is given to his justificatory arguments found in Ethics and Education. Here he employs presupposition arguments to show to what anyone engaging in moral discourse is committed. The result is a group of procedural principles which are recommended to be employed in moral education. This article is an attempt to examine the presupposition arguments Peters employs, to comment on the procedural principles he believes are presupposed, and to consider the strength of the presupposition argument. My conclusion is that Peters's arguments fail to establish the conclusion he arrives at, and that any gains from the form of argument he uses are hollow.     

The Democratic Teacher in the Contemporary Social and Ideological Context

Abstract:

Current philosophical trends in North America are again raising the issue as to whether or not there can be ‘ moral experts’. An expert is defined here as one who predicts and explains better than the layman m a particular domain on the basis of his specialized underlying knowledge of it This analysis is then applied to the domain of morality. Special attention is given to the claim that moral philosophers are professionally more capable of critically thinking through the nature of moral problems. It is argued that philosophers tend to neglect the area of actual argumentation about specific moral issues, and that it is here, at the point of contact with living moral experience and empirical research into it that the possibility of ‘ moral expertise’ lies.     

International large-scale assessments: what uses,what consequences?

Abstract

Background: International large-scale assessments (ILSAs) are a much-debated phenomenon in education. Increasingly, their outcomes attract considerable media attention and influence educational policies in many jurisdictions worldwide. The relevance, uses and consequences of these assessments are often the focus of research scrutiny. Whilst some argue that the assessment outcomes provide an effective basis for informed policy-making, critics claim that the use of international assessment data can result in a range of unintended consequences, such as the shaping and governing of school systems ‘by numbers’.

Purpose: This article explores and analyses the arguments about the uses and consequences of ILSAs. In particular, the discourse about the assessments’ consequential validity will be discussed and evaluated.

Sources of evidence: Literature relating to the uses and consequences of large-scale assessment was analysed, with a focus on research on the consequential aspects of validity.

Main argument: Much research suggests that ILSAs have unintended consequences that affect and influence educational policy. However, the influences on educational policy are complex and interwoven: for example, it is not clear-cut whether effects such as converging curricular are, necessarily, direct consequences of large-scale assessments. Further, it is suggested that a beneficial consequence of large-scale assessment is the infrastructure they provide for studies in the social sciences, although caution must be applied to causal claims, in particular because of the cross-sectional design of the assessments.

Conclusions: The considerable literature discussing the uses and consequences of large-scale assessments tends to point out potential negative aspects of the studies. However, it is also apparent that large-scale international assessments can be a valuable resource for studying global trends and evolving systems in education. Despite the extensive debates around large-scale assessment outcomes both in the media and in educational policy arenas, empirical educational research all too often appears underused in the discussion.     

Pensamiento e ideas fuerza de la educación en derechos humanos en Iberoamérica [Core ideas and thinking about human rights education in Iberoamerica]

ABSTRACT

In A Theory of Moral Education, Michael Hand defends the importance of teaching children moral standards, even while taking seriously the fact that reasonable people disagree about morality. While I agree there are universal moral values based on the kind of beings humans are, I raise two issues with Hand’s account. The first is an omission that may be compatible with Hand’s theory; the role of virtues. A role for the cultivation of virtues and rational emotions such as compassion is vital in accounting for the emotional aspect of morality. The second issue pertains to Hand’s foundational premise of human beings’ rough equality. Following Martha Nussbaum, I argue that contractarian approaches must be critically evaluated to ensure the social contract properly includes and accounts for the human dignity of those who are typically excluded from the benefits of society. Hand’s justificatory arguments rely upon a contractarian premise, and the contract itself needs scrutiny and adjustment if it is to support a viable theory of moral education.     

Interpretation-Something New

Abstract

The ecological worldviews of 95 undergraduates were assessed via Blaikie's Ecological World View scale (1992). Positive ecological worldviews were associated with receptivity to arguments for preserving endangered species based on ethics and morality, the importance of a species to the ecosystem, and one's ability to make a difference; the type of organism that was endangered was not a factor in determining the effectiveness of a message. There was no relationship between ecological worldviews and receptivity to arguments on the basis of aesthetics or economics. Women had more positive ecological worldviews and found moral arguments to be more persuasive than did men.     

Kohl berg's Cognitive‐Developmental Theory in Educational Settings: Some Possible Abuses

Abstract

Kohlberg's cognitive‐developmental theory provides teachers with a framework for understanding the change and development of moral judgment and decision‐making of their pupils. One major abuse, however, may be when teachers take the stage labels associated with the hypothesized stage levels of moral judgment as indicative of static student qualities or characteristics, by placing more emphasis on perceived and labelled qualities than on the actual moral reasoning of the student. This, it is suggested, together with some empirical examples, may obscure the developmental trend of the student's moral judgment or even affect the teacher's expectations and consequently student's performance, and fails to take into account such factors as environment and interpersonal interaction. A study is reported in which curriculum consultants exposed to moral development theory were tested to determine whether they would use Kohlbergian labels of stage content or actual moral reasoning when required to make assessments. Suggestions are put forward as to how moral development theory can be more closely linked to pedagogy.     

Does Aristotle believe that habituation is only for children?

ABSTRACT

Full virtue and practical wisdom comprise the end of neo-Aristotelian moral development, but wisdom cannot be cultivated straight away through arguments and teaching. Wisdom is integrated with, and builds upon, habituation: the acquisition of virtuous character traits through the repeated practice of corresponding virtuous actions. Habit formation equips people with a taste for, and commitment to, the good life; furthermore it provides one with discriminatory and reflective capacities to know how to act in particular circumstances. Unfortunately, habituation is often understood primarily as a method suitable only for children. This article examines whether Aristotle limited habituation to children and, if not, what the relationship between habituation and wisdom beyond childhood might look like. This article concludes that wisdom-guided habituation is also possible for adults who continue and confirm their already established virtuous habits. The implications of this for professional moral education are subsequently discussed.     

The Existentialists and Problems of Moral and Religious Education: 2. Tillich and Jaspers

Abstract

This assessment of L. Kohlberg's theory of moral development is a dialectical critique focusing on his claim that the sixth stage of moral development is morally adequate, specifically, that it is both comprehensive and fully equilibrated. The dialectical method employed follows the generalized empirical method advanced by B. Lonergan. The paper includes a brief account of this method and of the sixth stage of moral reasoning as outlined by Kohlberg. Employing the dialectical notions of intellectual conversion and moral conversion, it uncovers certain unresolved conflicts of this stage and points to the need for a further moral stage of development, which would be both more highly differentiated and more fundamentally based.     

Moral Reasoning and Homosexuality: The acceptability of arguments about lesbian and gay issues

In the political arena, lesbian and gay issues have been contested typically on grounds of human rights, but with variable success. Using a moral developmental framework, the purpose of this study was to explore preferences for different types of moral arguments when thinking about moral dilemmas around lesbian and gay issues. The analysis presented here comprised data collected from 545 students at UK universities who completed a questionnaire, part of which comprised a moral dilemma task. Findings of the study showed that respondents do not apply moral reasoning consistently, and do not (clearly) favour human rights reasoning when thinking about lesbian and gay issues. Respondents tended to favour reasoning supporting existing social structures and frameworks, therefore this study highlights the importance of structural change in effecting widespread attitude change in relation to lesbian and gay rights issues. The implications of the findings for moral education are also discussed.     

Kant and the struggle against evil

Abstract

Kant held that the moral vocation of the human species was to strive toward moral perfection. But in Religion within the Boundaries of Mere Reason, he at least entertained as part of the human condition a rationalist version of the Christian doctrine of original sin: that human beings have a universal, innate and inextirpable propensity to evil. Are these two Kantian doctrines inconsistent, or at least in tension with each other? If they are, the tension is a creative one. This chapter will explain the Kantian doctrine of the radical human propensity to evil and relate it to Kant's theory of the acquisition of virtue and the struggle toward moral perfection. We will see that this struggle for Kant must be social, not merely individual, and that it involves both the development of moral character and the cultivation of empirical inclinations that harmonize with morality.     

Modes of Moral Thought

Abstract

This paper reviews current theories of moral development and points out a number of common aspects which appear to lack full empirical support. An alternative theory of moral development, proposed by Norman Williams, is tested here and its main conclusions receive tentative support. These are that moral development is cumulative rather than linear in nature and that it takes place within four separate modes ‐‐ expedient, altruistic, intuitive and heteronomous ‐‐ in parallel.

It is suggested that this classification scheme provides a valuable research tool for investigating the relationship between moral thought and variables such as age, sex, intelligence and social class, but that confirmation of its basic hypotheses is essential before further research can be undertaken.     

Inclusion and homophily: an argument about participatory decision-making and democratic school management

Abstract

This paper reports findings from a study about school staff’s perceptions of the preferences for social interaction that young people have with similar and different others. This tension was explored empirically using scenarios of moral dilemmas to conduct in-depth semi-structured interviews with school staff from special and mainstream secondary schools. The issue was explored with reference to a tension between social inclusion, the principle of embracing difference, and homophily, the concept that similarity breeds connection. The data suggest that homophily and inclusion can come into a tension with an ethical dimension. In education, the homophily/inclusion tension is one between students’ preferences for being among similar others and the moral imperative of including everybody; or between individuality and commonality. Inclusion is often translated into a demand for full participation as the only way to respond ethically to difference. However, the recognition of students’ rights to negotiate their preferences, even when they come into tension with what is considered to be politically correct, is also an ethical position. The paper concludes that the homophily/inclusion tension is constructive as it challenges the moral necessity of inclusion for all, and opens a debate about participatory decision-making and democratic school management.     

Stress in Year 11 School Children

In this article David Lambert argues in support of the humanities in the secondary school curriculum and underlines the contribution that they can make to citizenship education. He emphasizes but does not restrict his arguments to geography and offers a wide view encompassing the humanities as a whole. He explores the links between the humanities, moral education and citizenship and argues against the citizenship-as-subject approach.