Black Obsession: The All Blacks’ Quest for World Cup Success

This paper explores the growth and development of the ‘art of swimming’ amongst Victorian female professional natationists when the common belief was that ‘ladies’ were not physiologically or emotionally equipped to withstand the rigours of physical exertion. The question is posed as to whether ornamental swimming was a ‘respectable’ form of entertainment for females to undertake or was it just another manifestation of the passion for freak-shows much loved by all social classes in late-Victorian England. Media coverage of this popular form of entertainment often described its female exponents as ‘nymphs’ and ‘naiads’, terms taken from Greek mythology in order to legitimise an activity that had strong sexual overtones. In so doing, the consumption of recreational activities, as opposed to sport, by females provided a course of less resistance from the sporting proselytisers throughout the period, 1870-c1910. Thus, the female pioneers of natation were able to promote their various ornamental swimming activities through their efforts in a variety of aquatic venues throughout the country. Their popularity resulted in a whole phalanx of nymphs and naiads being encouraged to demonstrate their mystical feats for the gratification of predominantly male-dominated audiences. But more significantly, they served to promote swimming amongst the female population for their own edification as a respectable recreational pursuit.     

John ‘Army’ Howard,Canada’s First Black Olympian: A Nation-Building Paradox

Abstract

The early 1910s marked a turning point in Canadian immigration policy history. With the introduction of the Immigration Act of 1911, the Canadian state effectively declared black people, Asians, and most other people of colour to be unfit and unsuitable immigrants. Nation-building efforts encouraged a white Canada; as such, the Canadian Amateur Athletic administration approached the 1912 Games as an opportunity to attract ‘suitable’ white European immigrants. Amidst sustained anti-black immigrant discourse in policies and the press, Canada’s 1912 Olympic team included, for the first time, a black athlete: John Armstrong ‘Army’ Howard, an emerging sprinting talent from Winnipeg (Manitoba) who had done well in national meets. Howard’s racial identity was not only the antithesis of a white Canada, he was also a recent American immigrant. Yet, his potential made him one of most prominent medal hopefuls for a nation looking to secure its position on the world stage. In this way, Howard’s tenure on the national team underscores the fragile and conditional space which ideas of race and nation have largely occupied in Canada, and the role of sport and the Olympics in shaping them.     

‘Science’, ‘Wind’ and ‘Bottom’: Eighteenth-Century Boxing Manuals

The eighteenth century witnessed the emergence of a plethora of sporting professionals, many of whom were involved in developing training and coaching practices. Teaching the skills, the ‘science’, of boxing became an important source of income for professional fighters while some practitioners also developed careers as trainers, normally operating on behalf of the wealthy ‘amateurs’ who retained professionals in order to make profitable wagers. These practices were described in some of the early instructional manuals of the period, notably a detailed analysis of wrestling by Parkyns in 1713, who considered technique, fitness, and diet, and by Godfrey in 1747 who included a seminal section on boxing in his A Treatise upon the Useful Science of Defence. The proliferation of boxing manuals in the last quarter of the century reflected both a revival of interest in the sport and a desire to record the essential elements of this martial ‘science’ since it was only now that contemporaries believed a full understanding had been achieved of the importance of ‘wind’ (endurance), ‘bottom’ (courage), and ‘science’ (technique). This paper explores a number of texts where authors discussed these essential components of boxing performance and highlights the longevity of their methods of athletic preparation.     

Black Males in the Stadium: All ‘Bad Niggers’? French Literature,Sport and Masculinity from the 1920s to the 1950s

In the first part of the twentieth century, ‘sports literature’ presented a new form of heroism departing from the traditional models of masculinity. The novels examined the stadiums, the boxing rings or the velodromes and noticed the existence of coloured sportsmen. Black boxers and athletes were considered as original models of manliness competing with the hegemonic masculinity, hitherto written in ‘white’. This essay intends to explore the French ‘sports novels’ published in the first part of the twentieth century. Relying on the history of masculinities and of gender, and on the methodological reflection of ‘race studies’, it examines the meeting between Black identity and athletic masculinity in literature. Thus this articles aims at showing how, through a series of stylistic, narrative and semiotic processes, the fiction essentialized the difference. Both fascinated and scared, the novels stigmatized Black sportsmen and endeavoured to analyse the alterity.     

W.W. Alexander’s reflections on Britain at the Olympic Games, 1908–1912

William Whiteway (W.W.) Alexander (b.1852) was a prominent figure in Midlands athletics from the 1890s to the 1930s. Primarily, he is remembered for his impact upon Birmingham’s Birchfield Harriers Athletic Club, whose stadium in Perry Barr bears his name. Alexander’s involvement went far beyond the club, as he served as a prominent administrator of the sport and wrote a weekly column in the Birmingham sporting newspaper The Sporting Mail. This article will examine Alexander’s comments regarding the Olympic Games of London (1908) and Stockholm (1912), where he provides an alternative perspective on the British attitude at these Games and offers possible reasons as to why the British performance declined.     

‘Black and whiters’: the relative powerlessness of ‘active’ supporter organization mobility at English Premier League football clubs

This article examines the reaction by Newcastle United supporters to the resignation of Kevin Keegan as Newcastle United manager in September 2008. Unhappy at the ownership and management structure of the club following Keegan’s departure, a series of supporter-led meetings took place that led to the creation of Newcastle United Supporters’ Club and Newcastle United Supporters’ Trust. This article draws on a non-participant observation of these meetings and argues that although there are an increasing number of ‘active’ supporters throughout English football, ultimately it is the significant number of ‘passive’ supporters who hamper the inclusion of supporters’ organizations at higher level clubs. The article concludes by suggesting that clubs, irrespective of wealth and success, need to recognize the long-term value of supporters. Failure to do so can result in fan alienation and ultimately decline (as seen with the recent cases of Coventry City and Portsmouth).     

Going ‘to the Fountainhead’: Black American Athletes as Cultural Ambassadors in Africa, 1970–1971

During the Cold War, the State Department frequently employed prominent black athletes as cultural ambassadors in an attempt to defuse global criticism of racism in the USA. In the late 1960s, as many black American athletes identified increasingly with the “Black Power” movement, their personal motivations often clashed with State Department goals. In 1970, the black American tennis star Arthur Ashe, along with Stan Smith, conducted an extremely successful tour of six African nations. The following year, the State Department attempted to replicate that success by sending NBA stars Kareem Abdul-Jabbar and Oscar Robertson to Africa. Those players, for a variety of reasons, were less cooperative and effective than Ashe. The shortcomings of the Jabbar/Robertson tour contributed to a decline in the State Department's practice of utilising star black athletes as cultural diplomats.     

Before the ‘Black Ferns’: Tracing the Beginnings of Women’s Rugby in New Zealand

Abstract

Women’s rugby union in New Zealand has increased in popularity over the past decade, preceded by two decades of dominance at the international level and much activism to have the women’s game recognized and supported, nationally and provincially. However, as this paper reveals, women’s engagement with the game, as players, began more than 100 years before the Black Ferns won their first international tournament. Through an examination of several fleeting ‘episodes’ of women’s attempts to play in earnest, as represented in digitized newspapers from Papers Past, it becomes apparent that women’s foray into the hyper-masculinized team sport of rugby challenged dominant sensibilities but was not wholly resisted. The ‘events’ investigated here suggest that gender roles may have been more porous than traditionally invoked by the categories of ‘Victorian’ and ‘New Woman’, contested, albeit intermittently, by the actions of Pākehā and Māori women around the colony.     

Not just Any Wintry Afternoon in England: the curious contribution of C.R.W. Nevinson to ‘football art’

This paper considers the painting Any Wintry Afternoon in England (1930) (AWA) by the prominent artist and social commentator C.R.W. Nevinson (1889–1946). The painting is one of few, and perhaps the best-known, by an English fine artist to take football as its subject matter during the first 40 years of that sport's professional existence. The paper concentrates on gaining an understanding of this painting within the context of Nevinson's biography. Of course, a painting may well be admired by viewers without any knowledge of the painter at all, and no issue is taken in the paper with the possibility of totally independent readings. But from an art-history and cultural-history perspective, knowledge of a painter's biography is significant in allowing for consideration of the artwork as a product of its time. In the case of AWA, knowledge of Nevinson's hostility to sport supports the view of a leading critic, on the occasion its of its exhibition, that the painting was intended as a satire on the mass popularity of football in England in the 1920s. Forearmed with this knowledge, wariness can be taken against subsequent attempts to locate AWA within a genre of ‘football paintings’ that represent an enthusiasm for the game. Nevinson's earlier involvement with Futurism had acquainted him with that movement's tendency to take aspects of popular culture as inspiration for art. But Nevinson took football as a derisory subject matter rather than inspiration and in doing so put AWA at odds with the contemporaneous visual representations of football that had begun to appear in popular mediums such as postcards and film. Yet, contrary to some wishful interpretations though it may be, AWA, owing to its very contrariness, remains an important historical image in the visual representation of football as popular culture.     

United in Protest: From ‘Living and Dying with Our Colours’ to ‘Let All the Colours of the World Unite’

Istanbul's ‘Big Three’ football clubs, Be?ikta?, Fenerbahçe and Galatasaray, dominate the Turkish Super League. The matches between these fiercely rival teams, also known as ‘derbies’, are often intense and culminate in the eruption of violence, which has even been fatal on occasion. To many people's surprise, the anti-government protests which were sparked by outrage over police action against environmental protestors in May 2013 brought these eternal rivals together. Thousands of Be?ikta?, Fenerbahçe and Galatasaray supporters marched arm-in-arm to Taksim Square and demanded justice and freedom. Out of this solidarity is born Istanbul United, a seemingly new fan group with a new logo that combines the three rival logos. Çar??, the legendary fan group of Be?ikta?, also played an important role in the protests and received the support of all football fans as well. This paper will focus on the politicisation of football in Turkey during the second half of 2013. By looking at both the political role of football fans of the ‘Big Three’ during and after the Gezi protests, and the ways in which mutual respect and solidarity is born among diverse protesters, this paper discusses the possibilities of translating this positive genre to a peaceful spectatorship in Turkish football.     

‘Knight of the Whistle’: W.P. Harper and the Impact of the Media on an Association Football Referee

Media interest in the association code of football is an accepted part of the modern form of the game. The impact of this increased attention from the media can be traced both through an understanding of the developing media/sport relationship during the 1920s and 1930s and specific examples of this burgeoning relationship through the career of W.P. Harper, a prominent referee, who recorded and maintained some of the press coverage he received during his career. This paper explores the embryonic impact of the media on referees, utilizing W.P. Harper as an example, charting incidents during his career and the associated media coverage that these high profile examples received. The consideration afforded to the early role of the media, and the direct impact on referees, assists in a greater understanding of the development of this relationship and therefore an increased comprehension of the role of the media in Association Football in the game today.     

‘The Winner Takes it All’: Values and Benefits of Israeli Sports Gambling Advertisements

Sports gambling is a well-established practice in Israel, whose beginnings can be traced to 1951. In recent years, the activities of the Israel Sports Betting Board (ISBB), also known as the ‘Toto Commission’, have become extremely popular with the public at large, and especially with sports fans. The study examines the changing advertising messages and creative appeals featured in the ISBB’s various advertising campaigns throughout Israeli history, and specifically the broad social meanings that can be inferred from these campaigns. The findings illustrate how significant structures of meaning in advertising function as reflections of the state of sports and society in Israel and as representations of some of the most salient phenomena in these domains. For example, for many years advertisements have been dominated by male presence, reflected primarily in the featured characters and language representations. Also prominent are representations of militarism as well as global biases, which are illustrated by the use of English in the local Israeli gambling brand name (‘Winner’), for example.     

Not All ‘the Evils of Capitalism’: Match-Fixing and the Governance of Chinese Professional Football, 1994–2016

Abstract

Match-fixing has been a key term in Chinese professional football since its inception in the early 1990s. In the light of notorious match-fixing scandals, criticism has arisen that the professionalization of football and the inflow of the free market system mirror the evils of capitalism in post-reform Chinese society. This paper, however, aims to offer an alternative perspective on the inherent governing deficiencies of Chinese professional football, to elaborate on the causes of these match-fixing incidents. By analyzing the status of each corruption-involved actor within the governance structure of Chinese professional football, the paper argues that the following factors collectively account for a large part of the historical and institutional causation of the rampant match-fixing scandals in Chinese professional football: the underplayed role of sport law; the overplayed role of Chinese Football Association officials; the ambiguous ownership and decision-making processes of the clubs; and, the powerless and unprotected role of the referees, the players, and the coaches.     

‘Let’s work on your weaknesses’: Australian CrossFit coaching,masculinity and neoliberal framings of ‘health’ and ‘fitness’

CrossFit (CF) is one of the fastest growing exercise regimens in the world. However, sociologists have been relatively slow in examining the place of CF coaches in contemporary CF fitness culture. CF coaches are key figures in the production, promotion and consumption of CF fitness services. Therefore, coaches are a sociologically compelling group to examine. Drawing on interviews with male CF coaches in Tasmania, Australia, this paper argues that the way that CF coaches become qualified, interact with clients and understand ‘health’ and ‘fitness’ is shaped by the confluence of masculinity and neoliberalism. As CF grows in Australia alongside other fitness regimens, these findings pose a unique set of concerns for the Australian fitness industry, especially in relation to the ways that CF coaches translate the meaning and practice of ‘health’ and ‘fitness’ to their athletes.     

Modern English football fandom and hyperreal, ‘safe’, ‘all-seater’ stadia: examining the contemporary football stage

Through a critique of various social, cultural, political and technological changes in English football as a result of the Taylor report into the safety of football stadia post-Hillsborough in 1989, this paper explores the way in which the modern ‘safe’ all-seater stadium is often experienced by fans in a hyperreal and relatively passive fashion. The paper then considers some of the challenges posed by these developments and the potential for fans to renegotiate and adapt in the face of a middle classing of football discourse. Finally, the paper examines the social control agenda inherent within the neoliberal development of all-seater stadia, whilst highlighting the response of the English Football Supporters Federation and their ‘Safe Standing Campaign’. The paper will conclude by offering a tentative critique of an innovative response by Manchester City F.C. supporters and their participatory ‘Poznan’ celebration in all-seating areas based on auto-ethnographic interpretation.     

‘A conception of the beautiful’: C. L. R. James' Glasgow Herald cricket articles, 1937–1938

This article examines the series of cricket reports that C. L. R. James wrote during the seasons of 1937 and 1938 for The Glasgow Herald newspaper. It demonstrates the degree to which James' later ideas concerning the sport are already discernible in these writings. The article provides a contextual account of these reports, seeking to relate them both to their historical moment and to James' later theories of cricketing aesthetics, and of the sport's social and political significance.     

‘Safeguarding’ sports coaching: Foucault,genealogy and critique

This paper offers a genealogical account of safeguarding in sport. Drawing specifically on Foucault's work, it examines the ‘politics of touch’ in relation to the social and historical formation of child protection policy in sports coaching. While the analysis has some resonance with the context of coaching as a whole, for illustrative purposes it focuses principally upon the sport of swimming. Our analysis demonstrates how the linked signifiers of ‘abuse’, ‘protection’ and ‘safeguarding’ produce both continuity and change in the philosophy and meaning around coaching practice, giving rise to particular notions of ‘government’ and regulation, risk aversion and prohibitions, and values. Within a culture of fear in sports coaching and society, the analysis traces the development of swimming policy following the exposure of select high-profile cases or critical incidents, where such historical events prompted a series of authoritative statements about the nature of child protection discourse in sport and education, and practice.