Loneliness and friendship in high-functioning children with autism

Loneliness and friendship were examined in 22 high-functioning children with autism and 19 typically developing children equated with the autistic children for IQ, CA, gender, mother's education, and ethnicity. Children between the ages of 8 and 14 were asked to report on both their understanding and feelings of loneliness and the quality of their friendship. Compared to typically developing children, children with autism were both lonelier and had less complete understandings of loneliness. Although all children with autism reported having at least one friend, the quality of their friendships was poorer in terms of companionship, security, and help. Fewer associations were found between loneliness and friendship for the autistic than for the non-autistic children, suggesting less understanding of the relation between loneliness and friendship. Implications of these results are discussed for conceptualizing the social deficits in autism.     

Conflict and the friendship relations of young children

The purpose of this investigation was to compare conflicts occurring between young children and their friends to those occurring between nonfriends. 53 children with a median age of 4 years, 3 months were observed and interviewed to determine who were mutual friends, unilateral associates, or neutral associates. 146 conflicts were also observed. Conflicts between mutual friends, as compared to those occurring between neutral associates: (a) did not occur less frequently, differ in length, or differ in the situations that instigated them, but (b) were less intense, were resolved more frequently with disengagement, and more frequently resulted in equal or partially equal outcomes. Continued socialization was also more likely following conflicts between friends. Conflicts between unilateral associates resembled those between nonfriends, although postconflict interaction resembled that between mutual friends. Conflict resolution strategies favored by friends maximize the likelihood that their interaction and their relationships will continue.     

文化视角下的英语习语翻译

英语习语在多方面传承了西方文化。文章把英语习语的文化来源分为七种,并尝试用归化和异化两种策略进行翻译,旨在更好的促进中西文化间的交流。     

Strangers in their own land: friendship issues when children have cancer

More children than ever before are surviving childhood cancer. While treatment protocols have improved, there is little consideration given to their ongoing educational needs, including their social needs for positive peer relationships and friendships. This qualitative study of 12 families included children from four to 15 years of age. Most of the children were attending primary school and half were still undergoing treatment. Interviews in family homes were undertaken with parents, children with cancer and their siblings. The results show that most of these children with cancer have special social relationship needs beyond the impact of absence from school. This article focuses specifically upon friendships and peer relationships which often change dramatically when a child has cancer. Such changes can place children with cancer at risk both academically and emotionally. Some suggestions for addressing this issue are explored.     

Gender and sexuality in young children's perspectives of AIDS

Abstract

Responses to AIDS have often neglected children. Drawing on a qualitative study of young children aged 7–9 years, this paper draws attention to their understandings of HIV and AIDS. It is argued that young children are able to give meaning to the disease in ways that link to their social contexts, where gender inequalities and sexual violence are common. Sexuality is a key dimension through which they express knowledge of the disease. Young children do know the links between sex and AIDS, and connect vulnerability to the disease in gendered ways. To address the missing voices of young children requires coordinated efforts, requiring systemic responses which support teachers in initiatives to address taboo subjects like sexuality, as well as the pervasive poverty in which the children in our study are located.     

The social-emotional and cultural contexts of cognitive development: neo-Piagetian perspectives

The neo-Piagetian research on individual differences in cognitive development reviewed by Larivée, Normandeau, and Parent suggests that Piaget's theory can be used to explain variability in development. My commentary explores this question further through a discussion of two additional sources of variation in children's cognitive development: social-emotional context and cultural meanings.     

不同文化视角中的体态语交际对比

人类进行交际活动最重要的工具是语言，但又绝不仅限于语言，还依靠许多非语言交际行为。非语言交际行为主要是指体态语。体态语与言语一样，是一定社会文化的产物，是长期历史和文化积淀而成的某一社会共同的习惯，也就是说体态语具有文化性。不同的文化之间体态语的功能及表达的意义差别很大。本文拟从不同的文化视角对几种体态语行为加以对比和探讨。     

Coenrollment for students who are deaf or hard of hearing: friendship patterns and social interactions

Third- and fourth-grade students in two separate classrooms--one a classroom with only hearing students and the other a coenrolled classroom with hearing, hard of hearing, and deaf students--were assessed to determine friendship patterns, attitudes, beliefs, and perceptions about sign language and deafness. Sociograms, interviews, and videotape analysis of the students' responses were done. Results suggest that hearing students in the coenrolled classroom had better sign language skills, a more positive attitude toward deafness, and an improved awareness of certain aspects of hearing loss (such as speech and amplification). Deaf and hard of hearing students' social acceptance was similar to that of their hearing peers.     

Gender discourse about an ethic of care: nursery schoolteachers' perspectives

In this paper we will show some of the results of research which took place in the Principality of Asturias (Spain). Its purpose was finding out the gender discourses used by nursery teachers. Although we will not provide an exhaustive list of all the conclusions reached so far, we will put forward one of the aspects which has been developed throughout the investigation; that is, we will discuss some of our observations and hypotheses on the differences observed by the teachers in boys and girls' caring and supporting behaviours. In order to do so, we focus on the type of discourse related to the ethic of care. We consider it a tool which allows teachers to build a type of narrative in which boys and girls are presented as opposites, relational and different from one another.     

Critical perspectives on cultural diversity in early childhood: building an inclusive curriculum and provision

This paper presents a discussion of the complexities that arise from addressing issues of cultural diversity in the early years context. It explores the challenges of developing an effective early years provision and pedagogy that values cultural difference within the framework of a mandated curriculum, The Early Years Foundation Stage (EYFS) in England. The discussion presents a critical debate based on the argument that the task of constructing an inclusive early years curriculum remains contentious. This is especially the case as children’s cultural and socioeconomic backgrounds challenge the assumptions of normality and universality that are typically produced within policy rhetoric and curricular guidelines for group provision. The discussion draws on the poststructuralist theoretical framework of Foucault and Derrida to critique notions of diversity and difference. It then provides an analysis of the EYFS as an example of the challenges that arise from attempts to address cultural diversity through the curriculum.     

Calling orientations of junior doctors and medical interns in India: cultural,occupational and relational perspectives

This study examines the factors that shape calling orientations within the Indian context. Based on the narratives of 72 junior doctors and medical interns, it is found that participants identify with harbouring a calling both prior and subsequent to occupational entry. Although factors such as self-recognition of talent and sensemaking of work as destiny play a role, familial communication is found to be particularly influential in the formation of a calling outlook. A relational view of callings associated with generativity and family legacy is thus highlighted. The study additionally compares the career stories of individuals who do (n = 29) and those who do not (n = 43) frame their occupation as a calling. Participants with a calling orientation are found to have a strong affective attachment to the profession, further influenced by familial communication and value internalization. The findings also demonstrate that the calling experience is malleable and can evolve through work/life experiences.     

Gender ‘matters’ in the primary classroom: Pupils' and teachers' perspectives

A recent project involving Year 3 (seven–eight year‐old) pupils and their teachers revealed that ‘gender matters’ differently to boys and girls, and teachers. The study sought to elicit whether pupils and their teachers felt the gender of a teacher mattered to their experiences of schooling. Pupils were concerned about how effective teachers were in carrying out their professional functions and a teacher's gender was subsumed within this. For these pupils, ‘gender mattered’ in terms of the construction of their own gender identities. In contrast, teachers were aware of and attentive to the gender of pupils in managing and organising classroom interactions. The variety of differing views expressed and positions adopted towards the place of gender in teacher–pupil interactions demonstrates the complexity of developing ‘one size fits all’ approaches to tackling gender equity in the classroom.     

The cultural construction of family involvement in early childhood education: Some indigenous australian perspectives

Socio-cultural theory has provided researchers with a powerful cultural tool for examining many taken-for-granted practices within early childhood education (Wertsch 1991). In drawing upon this tradition, this paper outlines a study that investigated the learning experiences of Indigenous Australian preschool-aged children at home, in the community and in schooling contexts. Each family was given a video camera and asked to record aspects of their child’s life that they considered important for growing up in Australia today. Rogoff’s (1998) three planes of analysis were used to examine the video and interview data gathered. The study documented important cultural understandings relevant to early childhood education from the perspective of a range of Indigenous families.     

Reviews of research on rural schools and their communities in British and Nordic countries: Analytical perspectives and cultural meaning

This introduction presents the case, and sets the scene, for five reviews of research on rural schools and their communities, arguing that educational research in this field is relatively rare, and decreasingly visible despite the significant population of the world's children who live in rural communities and attend rural schools. After considering various interpretations of ‘rural’, of the purpose and function of rural schooling, and of the relationship between school and community, we present three basic research questions with relevance for researchers of schools and communities, rural and urban, the world over, and raise more specific questions which are addressed in the reviews themselves and pursued in the closing chapter. Finally we introduce the research reviews and justify our selection of British and Nordic countries, where, despite geographical proximity, there are wide thematic and methodological disparities in rural schools’ research.     

Reducing risk for children in changing cultural contexts: recommendations for intervention and training

OBJECTIVES: This paper proposes guidelines to both parents and professionals for the prevention and reduction of risk associated with cultural differences, conflicts and misinterpretations. These guidelines are based on a conceptual framework derived from the multicultural reality of Israeli society and are supported by a growing corpus of studies on cross-cultural child development, immigration and minority families. METHOD: The paper is based on a conceptual model followed by practical implications for training and intervention. RESULTS: Central to this paper is the concept of the adaptive adult which serves as a guiding metaphor for the organization of socialization goals, child-rearing ideologies, perceptions and values of socializing agents in a given culture or group. Childcare practices are defined as adaptive strategies, that is, means for socializing children to become successful adults. The paper describes different types of adaptive adult metaphor (e.g., past and future oriented), and discusses images held by groups who have experienced either a duality of private and public culture or changes in their cultural contexts. The paper further explores and exemplifies the potential contributions of the proposed framework for a five step intervention plan with parents and for training of professionals in multicultural contexts. CONCLUSIONS: Children of families in changing cultural contexts are often considered to be at risk for maltreatment. This is because such families may experience sociocultural and socioeconomic change and a loss of their former support networks. Parental acculturation stress and related dysfunction might also affect children. The risk increases when children are exposed to systems with conflicting socialization goals and with contradictory definitions of desirable child-care or supervision frameworks. Conflicts and clashes between parents and socializing agents have been found to have long-term detrimental effects on children and families. Cultural differences may also result in misinterpretation of parental behaviors and misdiagnosis of abuse and neglect. Such conflicts and misinterpretations can be avoided if both parents and social agents learn to understand and to respect their cultural differences, so that together, they can devise ways to bridge them.     

Empowerment and cultural conflict: Navajo parents and the schooling of their children

This article is about contemporary Navajo parents caught between the traditional Navajo world of their elders and the dominant world of their Anglo neighbors. Ethnohistorical and current sociocultural factors influencing the attitudes of Navajo parents toward their children's schools are viewed in light of current arguments suggesting that one means of changing the school failure rates of some minority groups is through parent and student “empowerment.” Differences between Navajos and Anglos are particularly evident in interactions over schoolrelated issues and parenting. Through an analysis of power and cultural differences, the current practices are seen to be ineffective, indeed, “disabling” rather than “empowering” these parents.     

Issues in researching the perspectives of deaf children

Research on children's perspectives has traditionally been neglected, influenced by adults' assumptions of children's vulnerability and incompetence. These assumptions produce methodological and ethical concerns about research with children, such as the need to protect the child from unethical research, validity of the data, and unequal research power relations. This paper reviews these points, with particular consideration to children who are deaf1. The first section examines the assumptions about children in research. These assumptions, as shown in the second section, have further implications for children with disabilities. Section III examines the challenges and issues that need to be taken into account when researching deaf children. Section IV then describes the methodological issues encountered in a study that examined the perspectives of 23 young deaf children in the US and UK.