Women in politics: A global reviewFemmes en politique: Une revue globaleLas mujeres en la política: Un punto de vista global

At the end of the 1970s, discrimination against women as political participants continues, but it is being challenged and, in some countries, steadily eroded. There are only eight countries in the world today in which national law excludes women from political processes that are open to men. While in most countries that have elections, women lag behind men in exercising the franchise; the tendency is for the difference in men's and women's voting rates to narrow over time in stable electoral systems. However, there is an enormous disparity between women's attainment of formal political equality and their real exercise of political power. The numbers of women in public office remains low in most countries; in very few do women fill even 10% of such positions. Yet there are scattered signs of improvement, with slowly rising numbers of women in elective and appointive offices. The real centers of political power are still overwhelmingly dominated by men, but the fact that women in most countries can enter the political contest on a routine basis is a sign that exclusion based on sex roles is diminishing.     

Conditions influencing rural and town women's participation in the labor force : Some important considerations

This paper suggests that changes in the basic conditions of subsistence of Bangladeshi families, particularly increasing destitution and landlessness, are prime factors in forcing increasing numbers of rural and urban women into the wage sector of the economy. It has been found that as an initial step towards women's control over their own lives, participation in the labor force may be considered an advance for women in comparison to previous forms of labor. It is suggested, however, that the patterning of wage labor in less developed capitalist countries, to the extent that it follows Western trends, has every possibility of duplicating in Bangladesh the structures of women's exploitation and differential income earning opportunities hindering women's development in other countries, It is also suggested that traditional forms of social control legitimating and governing the subordination of women in Bangladesh are being undermined by worsening socio-economic conditions. It has been found that the traditional system controlling women's subordination, which is known as purdah, may be losing saliency for increasing numbers of rural families. This leads one to conclude that the development and extension of a wage economy brings new forms of social control involving contradictory results, exploitation, and dependence on the one hand, and changing conditions of independence and control on the other.     

The effect of vertical-horizontal individualism-collectivism on acculturation and the moderating role of gender

Based on a sample of 131 Chinese international students in Germany, the study examined (1) the influence of vertical-horizontal individualism-collectivism (Triandis & Gelfand, 1998) on mainstream and heritage acculturation and (2) the moderating role of gender on these relationships. It was hypothesized that both vertical-horizontal individualism would enhance mainstream acculturation and both vertical-horizontal collectivism would enhance heritage acculturation. From a gender role and a value-motivation perspective, a moderating effect of gender was also hypothesized. Since the vertical dimension is related to power and achievement values which is more important for men, men who scored high in this dimension would be more likely to acculturate than women. Since the horizontal dimension is related to universalism and benevolence which is more important for women, women who scored high in this dimension would be more likely to acculturate than men. The hierarchical regression analysis shows that (1) women's mainstream acculturation was higher than men's, but no gender difference was found in heritage acculturation; (2) the influence of horizontal individualism on mainstream acculturation was stronger for women than for men, but adopting vertical individualism has an equally positive effect on acculturation for both gender groups; (3) vertical collectivism had a positive influence on heritage acculturation for men but not for women, while horizontal collectivism had a stronger influence on heritage acculturation for women than men. These findings were discussed using a gender role perspective and the possible changes in cultural transitions.     

Political culture and women's representation in lower state legislative chambers: 1971 and 1977

The effect of political culture on women 's political socialization emphasizes that politics is a masculine role to the detriment of female political participation in lower state legislative chambers. However, it would be extremely simplistic to assume this cultural bias has the same impact throughout the United States.This article utilizes Daniel J. Elazar's conceptualization that there are three ideal subcultures (Moralistic, Individualistic, Traditionalistic) which dominate the American states. Elazar specifies that a Moralistic subculture seems more open since its citizens and political leaders view politics to be a healthy endeavor in order to obtain the good society. Every citizen has a duty to participate in politics. States dominated by the Individualistic subculture view politics as a “dirty—if necessary—business, better left to those who are willing to soil themselves.” It is assumed that professionals can best perform in this competitive world. Finally, a Traditionalistic subculture which dominates the South emphasizes that politics is limited to maintaining the existing political patterns of authority. The characterization of what politics is and who should participate becomes extremely important since it may run counter to some female stereotypes which indicate women may be less intelligent, weaker and less competitive.Using Elazar's cultural concept as an independent, environmental variable, an analysis of variance found significant differences in women's representation between the three subcultures in 1971 and 1977. Even more important, the barriers to women's representation seem far less, longitudinally, in the Moralistic-dominated states than in the other sub cultural-dominated states.     

‘Thus Does Man Prove His Fitness to Be the Master of Things’: Shipwrecks,Chivalry and Masculinities in Nineteenth- and Twentieth-Century Britain

This paper critically examines the nineteenth- and early twentieth-century revival of chivalry in Britain, with a particular emphasis on chivalry at sea. It gives a history to the so-called ‘eternal law of the sea’, the chivalric code of ‘women and children first’ during shipwrecks. For most of the nineteenth century, chivalry at sea had been organized around national identity, as well as class and race divisions between men. For Edwardians, the new political claims of women encouraged a new shipwreck narrative, one in which all men, and not merely ruling class or white men, would put women first. The 1912 Titanic disaster can be situated at a historical juncture, a point of choice between chivalry as dividing men, or as distinguishing all men from women. I conclude that it is not appropriate to see the First World War as an abrupt curtailment of an otherwise flourishing chivalric code; chivalry was malleable, vulnerable and open to interpretation before the war, and was still in play after it, though with a new set of emphases that spoke to the concerns of interwar political argument. This paper, then, gives no simple narrative of the ‘rise and fall’ of chivalry, but suggests its continuing salience in interwar Britain, within a changing set of meanings attached to crises at sea.     

Women's advancement as chairpersons in lower state legislative chambers: 1979 and 1983

Political culture and sex role stereotypes are hypothesized to have a significant association with women's advancement as committee chairpersons in 25 randomly sampled lower state legislative chambers.This article assumed women representatives would advance as chairpersons over time and hypothesized that three political subcultures (Moralistic, Individualistic, Traditionalistic) would affect patterns of female advancement and representation as committee chairs. In addition, patterns of socialization and widelyheld stereotypes of women's appropriate role suggest the likelihood that the pattern of specialization is in care-oriented committees.Women's advancement to committee chairs increased somewhat from 1979 to 1983. Political culture was significantly associated with women's advancement as chairpersons, with most advances occurring in Moralistic states. Surprisingly, northern states dominated by an Individualistic subculture had fewer chairpersons than Traditionalistic southern legislatures. Finally, women tended to be better represented as chairs of care-oriented committees. Their successful advancement in these committees far outstrips their representation in lower legislative chambers.     

Who is allowed to stay? Settlement deservingness preferences towards migrants in four European countries

Following the refugee crisis, European countries have tried to stimulate the integration of migrants into local society. However, the public, influenced by negative framing of migrants by media and political actors, may feel that not all migrants are equally deserving of settlement. In this study, we obtain greater insight into the public’s attitudes towards migrants by applying the deservingness framework to migrant settlement in four European countries: Belgium, France, the Netherlands, and Sweden, using the CARIN typology (control, attitude, reciprocity, identity, need). We use data from the European Social Survey Round 1 (2002) and Round 7 (2014), and online survey data from 2017. We can draw four main conclusions: 1) (at least) three out of five CARIN-criteria (attitude, reciprocity, and identity) apply to settlement deservingness, 2) the identity criterion is considered the ‘least’ important criterion, while attitude is considered most important, but 3) identity has become increasingly important over time, and 4) there is significant variation in deservingness preferences between countries and over time. Findings indicate that older respondents, men, and Christians are more restrictive towards accepting migrants than younger respondents, women, and Muslims. The role of education is twofold: lower educated individuals value identity more, highly educated individuals value attitude and (future) reciprocity.     

Personal Grooming and Outward Appearance in Early Muslim Societies

Past Muslim Societies have placed much importance on the outward appearance and personal grooming of both men and women based on the assumption that both physical attributes and clothing and adornment are benevolence God showers upon the believers. This is reflected in Medieval Muslim legal texts which provide much information regarding clothing, adornment and grooming. Along with shaping legal norms, those sources also contain discussion and response to a changing reality. This is a demonstration of the desirable and the existing alike and a reflection of a relationship of dependency and influence between reality and the written legal texts. The discussion of these sources shows that past Muslim societies, like many others, used the importance of the outward appearance as a means to determining social relationship in general and hierarchical gender-based relations specifically. For themselves men have decided that fostering their outward appearance and keeping the rules of hygiene are fulfilment of God's wishes, but women are ordered to do so for two different reasons integrating belief in God and a patriarchal world view: becoming attractive to men and fulfilling their sexual destiny as this is the patriarch wish. At the same time it is important to mention that both men and women attend to their outward appearance for additional reasons, such as the wish to show their socio-economic status and power.     

Israeli Arabs’ acculturation patterns and attitudes toward honor killings

Many studies on honor killings have been conducted in Arab and Muslim countries, but few have addressed the issue in relation to Arab and Muslim populations living in Western countries, who are influenced by the values of two cultures: their traditional-patriarchal culture of origin and modern-liberal Western culture. The purpose of the present study was to examine the connection between acculturation patterns and attitudes of Israeli Arabs toward honor killings. A structured quantitative questionnaire was administered to a sample of 409 Arab Israeli, 179 men and 230 women, with a mean age of 34.1 (SD = 12.04). The findings show that 44% of study participants adopted a pattern of separation from Israeli society, 37.7% a pattern of integration, 9.5% a pattern of assimilation, and 8.8% a pattern of marginalization. A two-way ANOVA test found an interaction between acculturation patterns and gender in relation to attitudes toward honor killings. The attitudes of women who adopted the assimilation pattern toward honor killings were more negative, whereas men who adopted this pattern showed more positive attitudes toward honor killings. The importance of the study for research and its educational-preventive aspects are described.     

Values in Jordanian University students: A test of Osgood's cultural universals

Osgood, May, and Miron made a major contribution with their work on cross-cultural universals of meaning. Questions arise whether bilinguals communicate with the same meaning in both languages, but studies in this area are limited. To answer some of these and other questions, the semantic differential was administered to bilingual (Arabic-English) students at Yarmouk University in Jordan. One hundred men and 100 women in groups of 25 completed nine subscales on each of 32 concepts under four conditions of test-retest: Arabic-Arabic, Arabic-English, English-Arabic, and English-English. Among the concepts rated were: Masculine, Feminine, Divorce, Cheating, and Pain. Results indicate: (1) high test-retest reliability, (2) that results in one language correlate highly with results in a second language, and (3) that there are sex differences in most concepts, women being more polarized on the assumed axes representing the Osgood factors of evaluation, potency, and activity.     

Suicide in relation to age,sex and civil status

Suicide constitutes both a universal and continual problem, which has occurred throughout history in most cultures. A majority of researchers have demonstrated that the frequency of suicide is higher among men than among women. Suicide among women has shown an increasing trend during this century and it has been suggested that there is a close association between the increase in the frequency of suicide among women and the increase in female emancipation. Different authors find variance in the age groups where suicide is likely to occur. The biggest percentage increase has been in the younger age-groups of both sexes, and in the present investigation, suicide increases steadily with age but fairly high values are observed in the younger age-groups. At the ages 20–35 during the most active years of life, suicide is the leading cause of death in Sweden today. Earlier, the marked difference in the frequency of suicide, between various civil status groups has been convincingly demonstrated. It may be concluded that persons who are, or have been left alone have a higher frequency of suicide than those who are married.     

Re-examining public opinion preferences for migrant categorizations: “Refugees” are evaluated more negatively than “migrants” and “foreigners” related to participants’ direct,extended, and mass-mediated intergroup contact experiences

Although migrant categorizations (e.g. “migrants”, “refugees”) are often conflated in political and academic discourse, they may be ascribed to different people and inspire different preferences in public opinion. Previous research in Western Europe has identified more positive attitudes toward “refugees” than toward “migrants” due to the legitimate need for international protection of “real refugees” compared to the perceived illegitimate claims by “economic migrants”. However, little evidence suggests that the same preference also exists in Eastern European countries that have historically received smaller numbers of refugees and had fewer frequent experiences with migrants and foreigners compared to West European countries. Moreover, the term “refugee” was intensively recategorized as “bogus” and de-legitimized in East European political discourse. To provide new evidence, we conducted a pre-registered comparative survey-based study with a sample of young Slovak adults (N = 873) to compare evaluations of three commonly used migrant categorizations in Slovakia -- “refugees”, “migrants”, and “foreigners” -- on multiple attitudinal and behavioural measures. In addition, we also tested the intergroup contact hypothesis about the relationship between participants’ evaluations and their experiences of direct, extended, and mass-mediated contact with these target groups. We found that “refugees” invoked less favourable feelings, attitudes, trust, and greater social distance compared to “migrants” and “foreigners”. These evaluations related to the valence (and less to the quantity) of participants’ experience of intergroup contact. These results challenge previous findings about public opinion preferences for “refugees” over “migrants”, support the intergroup contact hypothesis, and make a case for a more contextualized research.     

… I ever loved thee,lady mine,and yet my love increases: Rhodian Portrait Ceramics and Cultural Dialogue in the Mediterranean

The medieval city of Rhodes kept a secure position as artistic and commercial crossroads, where pottery was the most intensely traded commodity. Here, I focus on a group of fifteenth-century ceramics decorated with profile busts of men and women excavated there, near the Orthodox Church of St. Spyridon. Used in a culturally complex urban centre, these vessels borrowed elements of design, and the concept of portrait-ceramics and love pots from Italy, where spouses and lovers exchanged such objects as ritual gifts. I explore the patronage, production, and function of these ceramics within the specifics of Rhodes, to see how they were suited to serve this cosmopolitan society governed by the Hospitaller Knights of St. John of Jerusalem, while displaying comparable feelings of power and (romantic) character common in Italian portraiture.     

Understanding transnational political involvement among Senegalese migrants: The role of acculturation preferences and perceived discrimination

In political debates, migrants’ political involvement in their countries of origin and successful adaptation to receiving countries are often portrayed as incompatible. We address this concern by examining the links between acculturation preferences, perceived discrimination, and migrants’ transnational political involvement in their country of origin. In line with collective action research, a cross-sectional questionnaire study (N = 84) among Senegalese migrants in Paris (France) and Geneva (Switzerland) examined three pathways to transnational political involvement (motivations and actual behaviour). Perceived discrimination, the grievances pathway, was positively related to both transnational motivations (but only when desire to adopt the receiving culture was low) and political behaviour in Senegal. Desire to adopt the culture of the receiving society as an acculturation preference, the embeddedness pathway, was also positively linked to transnational motivations and political behaviour. Finally, desire to maintain the culture of origin as an acculturation preference—the collective identification pathway—was unrelated to transnational political involvement. These findings underscore the compatibility of transnational political involvement in countries of origin and adaptation to receiving societies. We discuss the pivotal role of political psychology in bringing together acculturation psychology and transnationalism studies.     

Rural women in development: Veil of invisibility, world of work

Over the last decade, evidence has been accumulating that the process of development has resulted more frequently in greater economic marginalization than benefits for poor rural women in much of the Third World. Yet recent efforts aimed at incorporating these poor non-urban women into development have been hampered by the “veil of invisibility” hiding their past and present conditions and contributions. This article formulates some hypotheses concerning female invisibility as well as productivity, and then contrasts the extant view of rural Third World women as relatively unproductive with (1) evidence drawn from evolutionary history, and (2) data from new micro-level and UN studies. The former indicates that women were the primary producers in most pre-agrarian human groups. The latter indicate that women continue to produce approximately half the world's food, although there is dramatic regional variation. The article concludes with an analysis of the statistical biases and stereotypes that obscure these contributions and briefly indicates the cost of this invisibility to the countries involved as well as to the women themselves.     

Yoko's Story and the battle of memory: fragmentation and suture of national memory and gender in the age of globalization

Abstract

Since its publication in 1986, Yoko Watkins’ So Far from the Bamboo Grove has been used as a textbook by some primary and middle schools in the US. The book is an autobiographical novel about the experiences of a Japanese girl named Yoko who returns to her home country with her mother and sister with an anti‐war and peace message. However, it became the center of attention and was referred to as the Yoko incident when, in January 2007, it became known to the Koreans that the book was being used as a textbook by American students and contained a story about Japanese women raped by Korean men at the end of Japanese colonial rule. It immediately incited outcries from the Korean media and online communities, complaining that any suggestion of the rape of Japanese women by Korean men at the end of Japanese colonial rule is a grave distortion of history and a reversal of the perpetrator and the victim. This paper analyzes how the memory structure of the Koreans regarding colonialism is based on a victim nationalism and how Korean feminism has intervened in the fragmentation and suture of national memory since the 1990s. Furthermore, the paper reveals how American multiculturalism turns a blind eye to, or even promotes, the clashing of collective identities in the age of globalization. The so called Yoko incident illustrates how the competition of East Asian countries for a historical position of ‘victim’ in a battle of memory in the US not only strengthens exclusive nationalism in the area but also connives in ‘Americanization of world justice’.     

Demographic and Religious Differences in the Dimensions of Self-Disclosure Among Hindus and Muslims in India

This paper discusses a survey, carried out by the authors, of Hindu and Muslim men and women in six Indian states to determine if social/cultural identities influenced self-disclosure. Specifically, an individual's sex, religious, and state identity were investigated. Results indicated that across religions, women disclosed more than men. Comparisons based on religious identification and state of birth revealed significant differences between Hindus and Muslims and between states of birth on self-disclosure. Results also suggest the predictive power of religious identification and state of birth vary dependent upon the dimensions of self-disclosure. Implications for future research include further examination of aspects of identity related to self-disclosure.     

Rural women in development: Veil of invisibility,world of workFemmes rurales et le developpement: Voile d'invisibilite,monde de travailLas mujeres rurales en el desarrolo: El velo de las invisibilidad,en mundo del trabajo

Over the last decade, evidence has been accumulating that the process of development has resulted more frequently in greater economic marginalization than benefits for poor rural women in much of the Third World. Yet recent efforts aimed at incorporating these poor non-urban women into development have been hampered by the “veil of invisibility” hiding their past and present conditions and contributions. This article formulates some hypotheses concerning female invisibility as well as productivity, and then contrasts the extant view of rural Third World women as relatively unproductive with (1) evidence drawn from evolutionary history, and (2) data from new micro-level and UN studies. The former indicates that women were the primary producers in most pre-agrarian human groups. The latter indicate that women continue to produce approximately half the world's food, although there is dramatic regional variation. The article concludes with an analysis of the statistical biases and stereotypes that obscure these contributions and briefly indicates the cost of this invisibility to the countries involved as well as to the women themselves.     

North Korean women defectors in South Korea and their political participation

This study examines the political participation intentions of North Korean women refugees. Previous literature tends to highlight the sufferings and difficulties that female refugees experience as they leave their homelands and settle in a new country. Few studies have been directed toward the political dimension of refugee life. The empirical results show that North Korean women defectors hold generally participatory attitudes toward politics and mostly liberal opinions on policy issues. Furthermore, among the socio-demographic variables, age and marital status are generally influential in the intention of political participation among the North Korean women defectors. Among the political attitudinal variables, attitude toward environmental policy consistently affects political participation intention. With respect to defector-specific variables, satisfaction with life in South Korea is influential, whereas cultural adaptation is not.