Queer London in Literature1

In literature about queer men, London's parks, squares, streets and ‘public conveniences’ have figured more significantly even than bars and clubs, let alone bedrooms. What matters more than where men eventually make love has been where they meet. Some do so in great national spaces and thoroughfares—Piccadilly Circus principal among them—others in more obscure corners. The queer presence in them emerges, often in the weighty moment of cruising's backward glance, as an ‘open secret’. Notwithstanding the changing pressures of wars and laws, the queer subculture is represented as continuously occupying the same public social spaces as the culture that abhors and attacks it.     

After King: Responsibility for Queer and Trans Expressions

In this article, Adam Greteman considers the murder of Lawrence/Latisha King by Brandon McInerney in February 2008. Greteman turns to this case, a decade after it occurred, because it raises a number of issues regarding our evolving understandings of genders, sexualities, and the risks of encountering such differences in the space of school in the twenty‐first century. Greteman argues that we live in a moment where queer and trans youth are coming out and becoming queer and trans earlier and, in various ways, expanding our understanding of genders and sexualities, and also illustrating the complex responsibilities that schools — in the form of teachers, administrators, and students — have toward these forms of becoming. He explores the limits of a liability model of responsibility and the need for contemplating responsibility more broadly as it encounters systemic forms of injustice (for example, transphobia, homophobia, and white supremacy) in the classroom. If queer and trans youth have more access to resources, protections, and representations in the late 2010s, how do those in schools — students, teachers, staff, and administrators — engage the tensions that can arise between queer and trans expressions and expressions opposed to queerness and transness? And how do schools continue to take up their collective responsibilities for the lives of students who are becoming in the midst of systemic injustice?     

The 'Futures' of Queer Children and the Common School Ideal

This paper focuses on an especially urgent challenge to the legitimacy of the common school ideal—a challenge that has hardly been addressed within contemporary debates within liberal philosophy of education. The challenge arises from claims to accommodation by queer people and queer communities—claims that are based on notions of queerness and queer identity that are seriously underrepresented within contemporary liberal political and educational theory. The paper articulates a liberal view of personal autonomy that is constituted by a conception of practical reasoning rooted in thick communal experiences. It is argued that common schools concerned with equal concern for the autonomy of all children must attend to the specific communal requirements needed to developing the autonomous practical reasoning of queer children—requirements for what is termed a sense of 'futurity'. Five practical recommendations for common schools are briefly outlined. The paper concludes with some reflections on the divergent and convergent interests of queer theory and liberalism, and considers some possibilities for a partial reconciliation of the two theoretical perspectives.     

Queer (v.) queer (v.): biology as curriculum, pedagogy, and being albeit queer (v.)

In order to advance the purpose of education as creating a sustainable world yet to be imagined, educationally, queer (v.) queer (v.) expounds curriculum, pedagogy and being, which has roots in sexuality—the public face of the private confluence of sexuality, gender, race and class, are a necessary framework for queer. If queer is a complicated conversation of strangers’ eros, then queer facilitates the creation of space, revolution and transformation. In other words, queer, for science education, is more than increasing and privileging the heteronormative and non-heteronormative science content that extends capitalism’s hegemony, but rather science as the dignity, identity, and loving and caring of and by one’s self and fellow human beings as strangers.     

Queer trepidations and the art of inclusion

Abstract

Contemporary research and pedagogy telated to sexualities and schooling in Australia, Aotearoa1/New Zealand and the United States often focuses on ways to alleviate homophobia and heterosexism in the hope of creating schools that are more inclusive of lesbian and gay (and very rarely bisexual, transgender and intersex2) (LGBTI) teachers and students. Within this paradigm, the notion of what comprises sexualities is often taken as given. Alternatively, researchers and educators may invoke essentialising narratives in order to make arguments for the inclusion of students and teachers who adopt LGBTI identifications. Drawing on a theoretical framework influenced by the work of Deborah Britzman3 and other queer theorists within and outside education this article interrogates these strategies of inclusion. In particular, I focus on research methodologies and pedagogies related to sexualities and schooling devised in the name of inclusion of young people who identify as lesbian, gay, bisexual or transgender (LGBT)4 in secondary educational contexts. This analysis, which is based on my doctoral studies, commences with a consideration of queer theories and the art of inclusion. Subsequent to this I analyse pedagogies of inclusion and methodologies of inclusion, and, their nexus with queer theories.     

Queer theory: Under construction

This article outlines how the concepts of queer and queer theory have been applied to qualitative studies. The multiple definitions of queer are examined, to foster an understanding of the positions from which theorists have utilized the concept to examine a number of disciplines. The advancement of the tenets of queer theory is outlined chronologically, to display the evolution of the theory through intradisciplinary applications. The body of qualitative works utilizing queer theory is categorized (language, literature, and arts; history; life histories / life stories; and queer theory as praxis) and juxtaposed. In addition, efforts to define and enact a "queer pedagogy" are analyzed. Suggestions for further application of queer theory in education, ethnography, and qualitative studies conclude the article.     

A footnote in the psychology of persuasion

The rhetorical problem of concretizing the ideal is explored via the relationship between form and fact in Richard Weaver's theory of truth. The investigation reveals that reliance on analogic form permits Weaver's arguments to function externally as if empirically grounded and internally in the analytic fashion of logico‐mathematical reasoning. Explication of Weaver's rhetorical method suggests that analogic structure, example, and analogy are fundamental ways of rhetorical knowing.     

Queer,Queering, and Queer(ing) Futurity

<正>The essay tries to reflect on"queer"and(its)"future/futurity"through a perspective from"outside."The socalled"perspective from outside"first implies that,it is a kind of thinking provoked by the encounter of different cultures,languages,views,and horizons.Also,the"outside"reflection is mainly inspired by the experience of reading and translating     

Queer pedagogy,educational practice and lesbian and gay youth

Our article explores the potential that queer paradigms and pedagogies hold for affirming sexual diversity in secondary schools. In understanding the operation of schools as heteronormalising institutions, it is possible to move beyond viewing queer youth as a disenfranchised minority group requiring reparation within an equity framework (a process that we suggest operates simultaneously to legitimate heterosexuality and to reinforce the abnormality of same-sex desire). Using research that we have undertaken with lesbian and gay youth in New Zealand secondary schools, and drawing on queer, post modern and feminist theoretical threads, we explore three (hetero) normalising processes experienced by the queer participants in their schools; the maintenance of silences, the pathologisation of (homo)sexualities, and the policing of gender boundaries. We close by exploring how several queer pedagogical features - creating venues, abnormalising the normal, dissolving the homo/hetero binary and forming alliances - could be used in order to affirm the sexual diversity of secondary school students.     

Young Queer Artists in the Classroom

This article describes what happened when two young queer artists, Danya Defraytus and Haroon Iltaf, presented their work in a classroom context. The responses from the pupils and the teachers are also reflected upon. These responses indicate something of the potential there is for work by lesbians and gay men to be utilised in classroom contexts. The presentations had various positive outcomes for the school. For example, the teachers involved noticed that Danya and Roonie's work had useful impact on the pupils' sense of how they might develop their own, distinct creative practices on the basis of their own unique experiences and perceptions. The students made connections with Danya and Roonie, and could identify with them, in a way that transcended any differences there may have been between them in terms of their sexuality. The approach is therefore being suggested as a model for introducing work that explores lesbian and gay experiences, in a meaningful, useful and amicable way, in a classroom context. The key elements that led to the success of the work are therefore outlined to indicate ways to apply such an approach.     

Queer of Color Agency in Educational Contexts: Analytic Frameworks From a Queer of Color Critique

Although queer students of color face multiple obstacles to safe and full participation in numerous educational contexts, cultural and scholarly narratives that emphasize their vulnerabilities can lead educational stakeholders to overlook, and thus miss opportunities to capitalize on, the agency that these students possess to negotiate the barriers to their academic success. To counterbalance discourses on youth as at risk or in crisis, this article explores how a body of critical scholarship known as a queer of color critique can serve as a heuristic for educational research on the agentive practices of queer students of color. Situated largely outside of educational studies, a queer of color critique—much like critical race theories, disability studies, and similar discourses on difference—can organize analytic works across subfields of educational scholarship into a more coherent educational research agenda on queer of color difference while also contributing to broader critiques of homophobia, racism, and other threats to social justice in education.     

Queer breeding: historicising popular culture,homosexuality and informal sex education

Through an analysis of gay protest music (1975) and an educational kit for students (1978), both sponsored by the Campaign for Homosexual Equality in the UK, this paper brings into focus a history of gay rights activists' efforts to marshal popular culture in the development of informal sex education for young people in the second half of the 1970s. Through a reparative critique of prevailing therapeutic research methodologies, and through a theoretical deployment of notions of methodological reconciliation and queer breeding, it makes the case for the importance of historical methods in contemporary sex education research.     

“A Capital and Novel Argument”: Charles Darwin's Notebooks and the Productivity of Rhetorical Consciousness

With the rise of poststructuralist critiques of the autonomous subject, attention has shifted from the nature of “intentional persuasion” to the constitutive nature of discourse. Although this turn has led to valuable new insights into the nature of rhetoric, it also threatens to discount one of the most vital contributions of the rhetorical tradition—the nature of rhetorical invention. This essay seeks to recover the notion of invention by drawing from John Dewey's naturalistic interpretation of experience. In Dewey's framework, “consciousness” is neither the private contents of thought nor a point of articulation for social discourse, but a practice of manipulating public meanings as a means of responding to problematic situations. I then use Dewey's notion to advance the concept of a “rhetorical consciousness,” which I define in terms of the sophistical principles of imitatio and dissoi logoi. To demonstrate the pragmatic significance of this concept, I then show, through an analysis of Charles Darwin's notebooks, how Darwin employed his own rhetorical consciousness within his struggle to invent the revolutionary arguments that led up to his publication of On the Origin of Species. My hope is that this naturalistic interpretation of rhetorical invention will contribute to the ongoing project of cultivating a more intelligent, critical, and creative citizenry through the application of classical rhetorical principles to contemporary democratic forms of education in both the arts and sciences.     

The language of the liberal consensus: John F. Kennedy,technical reason,and the “new economics” at Yale University

On June 11, 1962, President John F. Kennedy addressed the economy at Yale University. This essay explains the symbolic charge of his economic rhetoric, a persuasive campaign that enjoyed considerable success and marked the first time that a president took explicit responsibility for the nation's economic performance. I argue that the president crafted the authority to take command of the economy through construction of a liberal ethos, the use of dissociation, and a definition of the times. His arguments, in turn, were invented from the liberal matrix that dominated politics in the mid‐twentieth‐century United States and represent the ways in which that mode of discourse develops a historically contingent and politically powerful form of technical reason. President Kennedy's speech illustrates a set of strategies that can raise the status of one political language above its competitors in the process of public argument.     

宪政视野里的人性平等:侧重于过程的考察

任何一种制度、国家体制都是历史的，是在特定的社会发展背景下的现实选择。但同时也是现实和人类理性吁求的发育、发展互动的产物。因此也就当然地存在理性化的观念基础。宪政体制就是建立在一种信仰、一种对一般社会正义观念的接受的基础上的，是观念、逻辑通过假想的现实演绎出来的现实体制。其本身的人性观念基石是人生而平等观念。人生而平等和法律面前人人平等在当今宪政实践中有其不同的价值蕴涵。西方宪政国家的实践目标和平等主题的转换的客观事实以及中国的百年宪政理想和宪政实践的具体历程、历史和文化的沉淀说明了中国自始不存在产生人生而平等进而孕育形式平等观念和制度的条件，只能产生人分类而平等的观念和相应的制度构架。中国社会多年的宪政实践本身实际上是一直将宪政目标服务于国家富强和民族振兴的目标，宪政本身一直未能成为中国社会的独立的价值诉求，现代宪政之道在于培植和建构宪政所需的人性平等观念。     

Queer(y)ing New Schooling Accountabilities Through My School: Using Butlerian Tools to Think Differently About Policy Performativity

Abstract

This article takes the role of provocateur to ‘queer(y)’ the rules of intelligibility surrounding new schooling accountabilities. Butler’s work is seldom used outside the arena of gender and sexualities research. A ‘queer(y)ing’ methodology is subsequently applied in a context very different to where it is frequently associated. Empirical data from a case study secondary school in Australia are used to contextualise the use of queer theory in thinking differently about new schooling accountabilities and how they can unfold in ways that are unforeseen and unexpected. By applying Butlerian theory in a manner very different to what is commonly expected, the author also destabilises the use of queer theory as well.     

Queer Edna in The Awakening

As a celebrated American feminist writer,Kate Chopin and her novel The Awakening are always the signal texts for feminist crit icism.Going beyond feminist perspective,this paper tries to interpret the heroine Edna through queer lens,studying the setting of the Cre ole society and Edna’ s relationship with Adele Ratignolle and Robert Lebrun,and therefore reveals the tragic woman as an unspoken queer.     

Remembering “A Great Fag”: Visualizing Public Memory and the Construction of Queer Space

This essay examines how public memory is visualized in the statue to Canada's “gay pioneer,” Alexander Wood. By analyzing three viewing positions of the statue—the official democratic memory, traditionalist countermemory, and camp countermemory—I argue each position enacts a distinct form of remembering Wood with implications for both materializing queer memories and how space and identity are understood in the city. Based upon these visualizations, I extend arguments for how rhetoricians critique memory texts and contribute to defining “queer public memory” in light of this statue.     

Transformative Readings: Harry Potter Fan Fiction,Trans/Queer Reader Response,and J. K. Rowling

The politics of children’s literature and the actors surrounding it have never been more visible than they are now, in the digital age. As one of the first children’s series to gain widespread popularity concurrently with the spread of the internet, the Harry Potter septet arrived on the global stage at the perfect moment to develop an avid, connected fandom. But the fandom has laid bare the many conflicting ideologies of the fans themselves and of the actors surrounding the texts. This article examines the contentious issue of gender nonnormativity and its relation to the Harry Potter texts, the queer/trans reading practices and political resistance common to the fandom, and the ongoing disagreements over gender, made visible on social media, between Rowling and the fans of her series. The article discusses the Harry Potter novels’ varied and conflicting ideologies; queer/trans readings of the Potter septet, including both invitations and resistances to queer/trans reading by Rowling herself; how gender is queered and queried in and through fan fiction; and finally, the recent hostilities between Rowling and her fans. It concludes by discussing the worsening relationship between Rowling and her fans and highlighting how fans are using their collective power to undermine Rowling’s gender politics through fan fiction. By doing so, the article traces the complex politics of the reception of books for young people in the digital age, demonstrating that authors’ powerful voices continue to shape readers’ responses to texts long after their publication but showing, too, that readers often resist authors’ attempts to influence not only their textual interpretations but their politics.

     

PROTECTing the figure of innocence: child pornography legislation and the queerness of childhood

In US v. Williams (2008), the Supreme Court upheld the PROTECT Act; this law's “pandering provision” prohibits the distribution and solicitation of child pornography, but does not distinguish between real child pornography and “virtual” child pornography (images that are digitally created or manipulated and do not depict a real child). Situating this case at the intersection of rhetorical studies of the law and queer studies, I read the Court's opinions as rhetorical and cultural texts that circulate a strategic figuration of the child that emphasizes its sexual purity, vulnerability, and whiteness, and disavows the queerness of childhood desires. I argue that the Court's decision virtualizes the figuration of the child through the performative “collateral speech” act, ultimately conflating virtual materials with real children. Furthermore, I contend that the language of the law, as it taxonomizes and disciplines illicit desires, also expresses desire through its passionate figurations of childhood innocence and adult sexual morality.