A queer politics of emotion: reimagining sexualities and schooling

This paper draws together [Hochschild's (1979) Emotion Work, Feeling Rules and Social Structure.” American Journal of Sociology 85: 551–575; (1983) The Managed Heart: Commercialisation of Human Feeling. London: University of California Press] concepts of emotional labour and feeling rules with Ahmed's affective economies [(2004a) The Cultural Politics of Emotion. New York: Routledge; (2004b) “Affective Economies.” Social Text 22 (2): 117–139; (2008) “Sociable Happiness.” Emotion, Space and Society 1: 10–13; (2010) The Promise of Happiness. Durham: Duke University Press] and queer phenomenology [(2006a) Queer Phenomenology: Orientations, Objects, Others. London: Duke University Press; (2006b) “Orientations: Towards a Queer Phenomenology.” GLQ: A Journal of Gay and Lesbian Studies 12 (4): 543–574] as a way to address wider questions about sexuality and schooling. It highlights the value of the everyday politics of emotion for elucidating and clarifying the specificities, pertinence and complementarities of Hochschild's and Ahmed's work for reimagining the relationship between sexualities and schooling. The combination of their approaches allows for a focus on the individual, bodily management of emotions while demonstrating the connectedness of bodies and spaces. It enables disruption of ‘inclusive’ and ‘progressive’ educational approaches that leave heterosexuality uninterrupted and provides insight into how power works in and across the bodies, discourses, practices, relations and spaces of schools to maintain a collective orientation towards heterosexuality. It also counters linear narratives of progressive change, elucidating how change is a hopeful but messy process of simultaneous constraint, transgression and transformation. Key moments from a three-year study with lesbian, gay, bisexual, transgender and queer (LGBT-Q) teachers entering into civil partnerships in Ireland serve as exploratory examples of the theoretical ideas put forward in this paper.     

On competences and values: from the desire to educate to educating the desire of being

The competence discourse issued by the Colombian Ministry of National Education defines an ontological duty, a set of logics for the education of subjectivity. Some interesting elements result from this analysis. The first level, or denotative level, manages a management or business cultural code. This code is closely related to the second level or connotative level linked to certain values translated, as Saussure says, into an ideology or myth: the myth of rational market in this case. This is the performing work of discourse, that language game that entails the promise of future success and happiness.     

The changing experiences of primary teachers: responding to scenarios involving diverse sexualities

Sex education and diverse sexualities are controversial topics within the primary school arena. Concepts of childhood innocence have influenced sex education curriculum, policy development and teaching practices within schools. However, research shows that primary school-aged students are aware of and talk about sexualities. The aim of this research is to reveal the pedagogical experiences of primary school teachers in relation to scenarios inclusive of diverse sexualities. Social constructionist theories of pedagogy and phenomenographic methods are used to provide a detailed analysis of the ways in which primary teacher participants conceptualise their encounters with students who introduce concepts of diverse sexualities. This research reveals that primary students ask questions about diverse sexualities, they use homophobic expressions (often as a daily occurrence), they sometimes reveal homosexual feelings to teachers, some have same-sex parents and some are being raised with knowledge of diverse sexualities. Without comprehensive policy and curriculum support, and appropriate professional learning for teachers, teachers are unable to make well-informed pedagogical decisions that promote inclusive education.     

诗歌翻译赏析——读《枫桥夜泊》的两首译文

诗歌翻译的最高原则是“三美”的有机统一。通过这一原则对唐诗《枫桥夜泊》的两首译文从意义、意韵、形式三个方面进行对比分析 ,指出了各自的得与失。     

Behind the bike sheds: sexual geographies of schooling

This paper is concerned with extending existing understandings about the role of schools as sexualising agencies. It seeks to uncover previously undisturbed spatial and material dimensions of schooling with regards to sexualities and their implication for how young people learn about sexualities at school. In this regard, the paper asks: how do apparently mundane spatial and material schooling arrangements constitute particular sexual meanings and identities for students? A visual methodology is employed to capture schooling places that students identify as constitutive of sexual meanings and identities. How students’ embodied sexual practices negotiate and contest these spatial/material configurations is also investigated. Through this analysis, the paper makes a theoretical contribution to an understanding of space as an in process materiality. It is concluded that the spatial and material arrangements of schooling contribute to a larger schooling project concerned with muting and regulating young people’s sexual subjectivities.     

Boyz' Own Stories: Masculinities and sexualities in schools[1]

ABSTRACT In this paper I will draw on ethnographic work to argue that schools are highly sexualised sites, within which struggles around sexuality are pervasive, of consuming interest and, at the same time, taboo. I will suggest that struggles around sexuality are intimately connected with struggles around gender, and that the explicit homophobia and implicit heterosexism found within schools derives from and feeds macho and misogynistic versions of masculinity. The paper will suggest further that it is impossible to develop a full understanding of gender relations in schools without examining them in the context of compulsory heterosexuality-in other words, sexism in schools needs to be understood through the lens of heterosexism.     

Ethnographic locations: the geographies of feminist post-structural ethnography

The feminist post-structuralist emphasis on social location has yielded crucial insights within debates about power and reflexivity in educational research; however, spatial location is also at play in the formation of educational ethnographies. Reflecting upon various aspects of a research project with rural students in Ontario, Canada, this paper explores three key elements of what I call the geography of ethnography. These include: (1) the spatial politics involved in constructing a research ‘site’; (2) the shifting location of the ethnographer in research practice; and (3) the liminal space of the focus group. Anchored in specific interactions in ‘the field,’ the paper demonstrates how integrating insights from cultural geography and feminist post-structuralism can yield new ethnographic understandings. I argue that educational ethnographers need to better account for the geography of ethnography in order to attend to the power-laden sphere of ethnographic research.     

Lifelong learning in England and Japan: three translations

This article provides a comparative analysis of the development of lifelong learning in England and Japan, while addressing the multi‐dimensional nature of ‘lifelong learning’. The article argues that ‘lifelong learning’ is a concept which has unusual adaptability and legitimacy, and for these reasons has been subject to multiple translations over the last twenty years in both England and Japan. These translations can be identified: a) through discourse; b) in the development of policy; and c) as the shift in the political ideology. Drawing on the insights generated from the three strands, the article concludes that lifelong learning is being translated to accommodate various agendas and has been adapted in diverse contexts.     

欲望下的小马

烈日炎炎的7月,一匹小马在田里干活。马背浸透了汗水,它的脚步渐渐慢了下来。终于,小马停下来,向主人投去乞求的目光:主人,天气太热,我实在受不了了,您可以让我休息两天吗?主人沉默了……两天后,我可以更好地为您     

Sustainability of educational change: The role of social geographies

The paper examines the conceptual and strategicrole of social geographies in contributing toor undermining sustainable school improvement.It develops a four-fold definition ofsustainability as involving improvement overtime, within available or achievable resourcesthat does not impact negatively on thesurrounding environment and that promotesecological diversity and capacity more widely.A conceptual framework of social geographies isdeveloped along with its implications forsustainability. This analysis is then appliedto a further framework of seven strategicgeographies of educational change whichdeliberately try to arrange, order or exploitspace in particular ways to secure schoolchange. These are market geographies, networkgeographies, virtual geographies, geographiesof scaling up, standardized geographies,differential geographies and geographies ofsocial movements. The paper concludes byreviewing the other contributions to the volumeon the theme of social geographies ofeducational change, and describes the SpencerFoundation funded conference from which theysprang.     

后殖民语境:外来词的规范及其翻译

文章首先通过实例分析外来词滥用现象形成的原因,然后对外来词翻译的原则和方法进行探讨,以期从源头上杜绝外来词滥用现象,从而减少异质他者带来的文化焦虑,维护本土词汇的生命力.     

Girls' portraits of desire: picturing a missing discourse

This paper revisits the missing discourse of female desire [Fine, M. 1988. Sexuality, schooling and adolescent females: The missing discourse of desire. Harvard Educational Review 58, no. 1: 29–53] in secondary schools. Instead of echoing previous studies that have documented how female desire is missing, this research starts from the premise that female desire is an everyday (unofficial) presence at school. Through photo-diaries and photo-elicitation, this paper attempts to materialise [Butler, J. 1993. Bodies that matter: On the discursive limits of ‘sex’. New York: Routledge] female desire to literally ‘see it’ through young women's own eyes. In articulation with feminist debates around young women's exercise of agency, it argues that in relation to female sexual desire, this may look different from what we expect. Drawing on Deleuze and Guattari [2004. Anti-oedipus: Capitalism and schizophrenia. Trans. B. Massumi. Minneapolis: University of Minnesota Press], it explores how ruptures to normative female desire are constantly reterritorialised and subsequently more ‘frustrated’ than claims of easily perceptible change. In this way, it seeks to add to a more nuanced and complex theorisation of female desire at school, rather than only as an absence or a problem.     

Teaching about queer families: surveillance,censorship, and the schooling of sexualities

In this paper, we investigate primary school teachers’ reflections on addressing the topic of same-sex families and relationships in their classrooms. Informed by queer theoretical and Foucauldian analytic approaches, we examine teachers’ potential use of texts, such as picture storybooks, which introduce representations of same-sex relationships and desire. By employing a case-study approach, our aim is to provide insights into the pedagogical decisions and the heteronormative conditions under which three teachers in the Australian context attempt to deal with the topic of same-sex families/relationships. Attention is drawn to the regulatory surveillance of the parental gaze and the silencing and marginalization of sexual identity issues in order to illuminate the ways in which the micro politics of teaching about queer families and relationships are inextricably linked to broader macro processes governing the institutionalizing influences of heteronormativity, heterosexism and homonegativity. Implications for teacher education are outlined.     

The emotional geographies of language teaching

The paper reports on an in-depth narrative case study of an immigrant background English as a Second Language teacher’s emotional experience in a teacher professional community in England. The data are derived from the teacher’s ‘emotion diaries’ and six interviews during the three-month period when she taught on a pre-sessional English programme at an English university. The data were analysed with Andy Hargreaves’s emotional geography framework which focuses on the physical, moral, sociocultural, professional and political aspects of schooling. Through five stories that recount her experience in different emotional geographies, the paper demonstrates that the teacher had understandings and misunderstandings of different aspects of schooling, which gave rise to various emotions, both positive and negative. In order to survive, she also needed to adopt a wide range of strategies to manage her emotions. The study has implications for both teachers and administrators by stressing the need to engage in emotional understanding of each other’s work.     

Achieving desire: Narrative of a black male teacher

Based on a life history account of Craig Francis, a young black male teacher living and working in Toronto, Canada, this paper examines his route to teaching, his perceptions and understandings of what it means to be a teacher, and the role of race in his aspirations and experiences. Significant to this examination is the ways in which Craig makes sense of his experiences growing up in Canada as a black immigrant male, the circumstances and structural factors that have shaped his life and informed his choice of teaching as a career, and his perceptions of the opportunities and possibilities that teaching provides him. The evidence indicates that Craig constructs his role as a teacher in relation to his identity as an immigrant black male and his desire to influence the education system and make a contribution to his community.     

论英汉互译中可译性存在的障碍

英语和汉语属于两种不同的语系,有着各自独特的语言表达形式,同时也映射出不同的历史文化。因而,在英汉互译时往往会造成一些“难以逾越”的障碍。文章着重从两个方面论述英汉互译中可译性存在的障碍,建议翻译工作者发挥主观能动性,尽可能地清除障碍,变不可译性为可译性,从而达到交流的目的。     

Spatial imaginaries: universities,internationalization, and feminist geographies

In this article, we conduct a discourse analysis of the strategic plans of two universities, one from the global South and the other from the global North, to understand how the constitution of space and place reconfigures human experience in the two institutions. We argue that universities do not simply respond to dominant logics of globalization but are active participants in its production. We draw on feminist geographers to elaborate how these universities’ discourses of internationalization reify a division of higher education as local ‘place’ and globalization as abstract global space, ‘out there’. This imaginary spatiality obscures the work of the ‘local’ in producing the ‘global’ with important implications for the redefinition of the student-citizen, useful knowledge, and managerial practices.