Identifying Canadian teacher candidates' needs for training in the use of inclusive classroom assessment

To identify teacher candidates' needs for training in inclusive classroom assessment, the present study investigated teacher candidates' beliefs about inclusive classroom assessments for all students educated in regular classrooms, including those with special needs and English language learners. An innovative theoretical assessment model, consisting of four concepts of assessment for, as, of learning as well as accommodations and modifications, was built to compare with questionnaire responses from a group of Canadian teacher candidates (n?=?295). Our data yielded five factors: (1) beliefs about accommodations and modifications for students with diverse needs (ACC), (2) assessment of learning, (3) assessment as learning, (4) misconceptions of inclusive assessment, and (5) negative beliefs about assessment for learning (NAFL). Contrary to expectations, assessment concepts are not fully interrelated with each other in teacher candidates' belief systems. In addition, participating teacher candidates may have some misconceptions about inclusive assessments given that they possessed positive beliefs towards them. The implications for teacher education programmes and professional development were also discussed in this study.     

Muslim Egyptian and Lebanese Students’ Conceptions of Biological Evolution

In this study, we investigated distinctions among the diversity of religious traditions represented by Lebanese and Egyptian Muslim high school students regarding their understanding and acceptance of biological evolution and how they relate the science to their religious beliefs. We explored secondary students’ conceptions of evolution among members of three Muslim sects—Sunni, Shiite, and Druze—in two cultural contexts; one in which the overwhelming majority of the population is Muslim (Egypt) and another in which there is a sizable Christian community (Lebanon). Data were collected via surveys that examined students’ scientific and religious understandings of evolution among 162 Egyptian students (all Sunni Muslims; 63% females and 37% males) and 629 Lebanese students (38.5% Sunni, 38% Shiite, and 23.5% Druze; 49% females and 51% males). Additional data were collected via semi-structured interviews with 30 Lebanese students to allow triangulation of data for accuracy and authenticity. Results indicate that many Egyptian and Lebanese Muslim students have misconceptions about evolution and the nature of science which often lead to rejection of evolution. Also, Lebanese Sunni and Shiite students and Egyptian Sunni students tend to exhibit high levels of religiosity, and these students report that their religious beliefs influence their positions regarding evolution. Finally, Sunni and Shiite Lebanese students have religious beliefs, conceptions of evolution, and positions regarding evolution similar to those of Sunni Egyptian students. These conceptions and positions, however, are substantially different from those of Druze Lebanese students.     

Acknowledging the Religious Beliefs Students Bring Into the Science Classroom: Using the Bounded Nature of Science

Scientific knowledge often appears to contradict many students' religious beliefs. Indeed, the assumptions of science appear contradictory to the metaphysical claims of many religions. This conflict is most evident in discussions of biological evolution. Teachers, in attempts to limit the controversy, often avoid this topic or teach it superficially. Recently, there has been a political effort to teach to the controversy—which some see as a way of introducing religious explanations for biological diversity into science classrooms. Many science educators reject this approach, insisting that teachers limit classroom discussions to science alone. This science only approach leaves the negotiation of alternative knowledge frameworks to students, who are often ill-prepared for such epistemological comparisons. To support students' understanding of science while maintaining their religious commitments, this article explores the utility of emphasizing the boundaries of scientific knowledge and the need to support students in their comparison of contradictory knowledge frameworks.     

From down house Landlord to Brazilian high school students: What has happened to evolutionary knowledge on the way?

Evolution is considered an essential topic that brings to school a broader perspective of natural phenomena and of the nature of science. Most if not all research has shown that the result of the teaching of evolutionary theories is not positive in different parts of the world. Some have attributed the poor understanding shown by students to teaching style or to students' cognitive abilities. This article reports results of interviews and tests carried out with students after they had been taught the topic of evolution. By adopting a sociocultural perspective, before terming students' views “misconceptions,” attention was given to several different ways Charles Darwin's theories have been re-interpreted by well-known scholars and offered to the public. I have analyzed the approaches taken by Emanuel Radl (1873-1942), John C. Greene, Robert Maxwell Young, and Ernst Mayr to assess the diverse ways Darwinism has been conceived. Attention was also given to the presentation of this controversial knowledge to the public in two major popular books written by respected scientists, Huxley and Kettlewell's Darwin and His World (1975) and Richard Dawkins' more recent The Blind Watchmaker (1989). These analyses revealed remarkable differences between what was written in Downe (Kent) a hundred years ago and what was heard at Sao Paulo (Brazil) nowadays. Students show very poor understanding of evolutionary theories. Their conceptions reveal evolution has been primarily related to the human species. Its meaning is understood as similar to progress, growth, multiplication, and improvement. Biological and cultural evolution are not clearly distinguished. Competition is misunderstood as pure violence, sometimes inevitable, and adaptation is considered an individual process that occurs during the organism's life span. Educational change may not depend just on teaching style and students' cognitive abilities. Modification of factual knowledge and epistemological gaps may be the result of a process of social reconceptualization of knowledge offered to students.     

Acceptance of the theory of evolution by high school students in Rio de Janeiro,Brazil: scientific aspects of evolution and the biblical narrative

Teachers face numerous challenges when teaching evolution, especially students’ creationist beliefs and religious doctrines. Although this is a subject more studied in the USA, recently studies have shown resistance towards evolution by Pentecostals groups in Brazil. In this research, we investigated the acceptance of evolution and creationism by high school students in Rio de Janeiro, Brazil. We applied questionnaires to students of two public high schools in the state of Rio de Janeiro, one in the capital and the other in Nilopolis, in the metropolitan region (N?=?541). Principal Components Analysis was used and two indexes of acceptance of evolution were created: (i) Acceptance of the Scientific Aspects of Evolution Factor (SA) and (ii) Acceptance of the Biblical Narrative for the Origin and Development of Living Beings Factor (BN). Data indicate that Pentecostal students have a lower mean for SA and greater for BN in comparison to other religious groups. Moreover, a model of linear regression was developed for each factor. Only for BN, being Pentecostal was statistically significant (p?<?0.05), which means that Pentecostals may accept scientific aspects of evolution, even though they accept them less than the others. Following other authors, we argue that it is essential that teachers be aware of the religious diversity that exists in the class and make a clear distinction between religious and scientific knowledge, in order to promote the understanding of scientific theories and avoid attempting to change religious beliefs.     

Learning about evolution and rejecting a belief in special creation: Effects of reflective reasoning skill,prior knowledge,prior belief and religious commitment

Students in three sections of a high school biology course were taught a unit on evolution and natural selection. Prior to instruction, students were pretested to determine their (a) reflective reasoning skill, (b) strength of religious commitment, (c) prior declarative knowledge of evolution and natural selection, and (d) beliefs in evolution or special creation and related religiously oriented beliefs. Following instruction the measures of declarative knowledge and beliefs were readministered. The study was designed to test (a) the hypothesis that the acquisition of domain-specific concepts and the modification of nonscientific beliefs largely depends upon reflective reasoning skill, not prior declarative knowledge; and (b) the hypothesis that strength of religious commitment and a belief in special creation hinder the acquisition of scientific beliefs. Although instruction produced no overall shift toward a belief in evolution, as predicted, reflective reasoning skill was significantly related to initial scientific beliefs, and reflective reasoning skill, but not prior declarative knowledge, was significantly related to gains in declarative knowledge. Reflective reasoning skill, however, was not significantly related to changes in beliefs. Also as predicted, strength of religious commitment was negatively correlated with initial belief in evolution and with a change in belief toward evolution. Interrelationships among the study's major variables, as well as educational implications, are discussed.     

The Influence of Education Major: How Diverse Preservice Teachers View Pseudoscience Topics

Pseudoscience beliefs (e.g., astrology, ghosts or UFOs) are rife in American society. Most research examines creation/evolution among liberal arts majors, general public adults, or, infrequently, middle or high school science teachers. Thus, research truncates the range of ersatz science thinking and the samples it studies. We examined diverse beliefs, e.g., extraterrestrials, magic, Biblical creation, and evolution, among 540 female and 123 male future teachers, including 325 elementary education majors. We study how these cognitions related to education major and, because popular media often present pseudoscience “information”, student media use. Future elementary educators most often rejected evolution and endorsed “creationism” or Intelligent Design. Education majors held similar beliefs about astrology, UFO landings, or magic. Compared with other education students, elementary education majors watched less news or science television and read fewer popular science magazines. However, religious and media variables explained more variation in creation/evolution beliefs than education major. We discuss implications of our findings for elementary school science education and how teacher educators may be able to affect pseudoscience beliefs among their elementary education students.     

Spiritual beliefs among Chinese junior high school students

Objective: To explore the characteristics of the spiritual beliefs among junior high school students. Method: 431 junior high school students are measured by Students’ Basic Information Questionnaire (SBIQ) and Middle School Students’ Spiritual Beliefs Questionnaire (MSSSBQ). Results: (1) The overall characteristics of the spiritual beliefs among junior high school students are as follows: social beliefs rank first, practical faith second, and supernatural beliefs last. The ranks of the seven beliefs from high to low are nationalism, political conviction, family’s doctrine, life worship, religious beliefs, money/material and gods worship. (2) Boy students have higher political conviction and money/material faith than girl students. Girl students have higher religious beliefs than boy students. (3) On the beliefs of money/material and life worship, students in Grade 9 take the first place, Grade 8 second and Grade 7 last. (4) Non-student cadres have stronger money/material faith than cadres. (5) League members have higher political beliefs than non-members. (6) Students who are good at studies have stronger national faith than students who are average or poor at studies. Students who are poor at studies have stronger money/material faith than other students. Conclusion: The spiritual beliefs of junior high school students are positive. __________ Translated from Psychology Development and Education, 2005:2.     

The social nature of saintliness and moral action: a view of William James's Varieties in relation to St Ignatius and Lawrence Kohlberg

This article argues that William James's thinking in The Varieties and elsewhere contains the view that social institutions, such as religious congregations and schools, are mediators between the private and public spheres of life, and are necessary for transforming personal feelings, ideals and beliefs into moral action. The Exercises of St Ignatius and the Just Community moral education approach serve as examples. Criticisms of the more commonly held view that James recognised only individual personal experiences as valid religious expressions are marshalled. Furthermore, we argue that moral action or saintliness, the ultimate expression of religious faith according to James, is fundamentally social. The commonalities that the phenomenologies of moral action of St Ignatius and Lawrence Kohlberg have with William James's view are used to support the argument.     

Teaching Darwinian Evolution: Learning from Religious Education

This article examines what science education might be able to learn from phenomenological religious education’s attempts to teach classes where students hold a plurality of religious beliefs. Recent statements as to how best to accomplish the central pedagogical concept of ‘learning from religion’ as a vehicle for human transformation are explored, and then used to appraise the historical research into how Charles Darwin’s responses to religious ideas influenced and were influenced by his scientific work. The issues identified as crucial for science educators to be aware of when teaching students Darwinian evolution are then outlined and, finally, suggestions are made to enable individual students to examine how their personal religious beliefs might interact with their growing understanding of Darwin’s evolutionary approach.     

Role of Epistemic Beliefs and Scientific Argumentation in Science Learning

We hypothesized that instruction in the criteria of scientific arguments, in combination with constructivist epistemic beliefs, would produce greater learning about physics concepts. The study was a randomized experiment, where college undergraduates (n = 88) discussed, in pairs over the Web, several physics problems related to gravity and air resistance. Prior to their discussions, one‐half of the dyads received information on the nature of scientific arguments. All students were classified epistemologically as relativists, multiplists, or evaluativists. We found that students in the treatment group incorporated more scientific criteria into their discussion notes and accordingly developed better arguments on several dimensions. In addition, significantly more participants in the treatment group adopted the correct answer to one of the problems. Outcomes also differed in relation to students’ epistemic beliefs. Specifically, multiplists were less critical of inconsistencies and misconceptions, and interacted with their partners less than other belief groups, whereas evaluativists interacted more critically, bringing up different ideas from their partners. Evaluativists also solved one of the physics problems more accurately and tended to demonstrate a reduction in misconceptions. We discuss the results in light of instruction in scientific argumentation, conceptual development and change, and epistemic beliefs.     

Differences in Competence and Beliefs About Autism Among Teacher Education Students

Students with autism often are placed in general education classrooms, indicating general education teachers should be prepared to meet these students' needs. This survey study of teacher education students examined differences in educational training, beliefs about autism, and competence working with students with autism, according to college level and major area of study. Results showed that teacher education students held accurate beliefs about most aspects of autism, but they demonstrated misconceptions about special, gifted abilities. Secondary teacher education students were less likely to demonstrate accurate beliefs about the social emotional features of autism over the course of their training. General education teachers reported a lack of competence working with students with autism and believed additional training was needed. Findings suggested ongoing preservice training is needed to foster accurate beliefs about autism and competence working with students with autism.     

Relations Among Cultural Learning Beliefs,Self‐Regulated Learning,and Academic Achievement for Low‐Income Chinese American Adolescents

This mixed‐methods study of urban low‐income, English‐proficient Chinese American, second‐generation 15‐year‐olds (conducted in 2004; N = 32) examined the relation among the virtue model of learning communicated by parents and adolescents’ learning beliefs, self‐regulated learning (SRL) behaviors, and academic achievement. Analysis of in‐depth individual interviews revealed that for these adolescents, perceptions of family educational socialization predicted students’ endorsement of their culture's virtue‐oriented learning beliefs and that adolescents’ endorsement of these learning beliefs predicted their academic achievement. Importantly, adolescents’ reported that use of SRL strategies mediated the relationship between their endorsement of virtue‐oriented learning beliefs and their academic achievement. Findings are discussed in the context of further research linking cultural learning beliefs, SRL, and children's academic achievement.     

Elementary Pre-Service Teacher Perceptions of the Greenhouse Effect

Environmental issues are an important topic both in national news, and in science education. Previous studies revealed that students hold many misconceptions relating to such issues as global warming, ozone depletion, and acid rain. This article expands on earlier work by Boyes et al. to examine pre-service teachers' views about these issues, especially global warming and the related term, the greenhouse effect, and the effect of their views on elementary student performance. Results support the findings of Boyes et al. that elementary education majors hold many misconceptions about these environmental issues, and these can effect their teaching of these topics in elementary classes.     

Effects of text structure,reading goals and epistemic beliefs on conceptual change

We investigated the online and offline effects of learner and instructional characteristics on conceptual change of a robust misconception in science. Fifty‐nine undergraduate university students with misconceptions about evolution were identified as espousing evaluativist or non‐evaluativist epistemic beliefs in science. Participants were randomly assigned to receive a traditional or refutational text that discussed a misconception in evolution and a general comprehension or elaborative interrogation reading goal. Participants' cognitive and metacognitive processes while reading were measured using a think‐aloud protocol. Postreading, participants' correct and incorrect conceptual knowledge were separately assessed with a transference essay. Results showed that text structure and reading goals affected cognitive conflict, coherence‐building and elaborative processing while reading and promoted correct conceptual knowledge included in essays but failed to affect the inclusion of misconceptions. Further, participants with evaluativist epistemic beliefs engaged in fewer comprehension monitoring processes and were more likely to adapt their coherence‐building processes according to reading goals than their non‐evaluativist counterparts, but epistemic belief groups did not differ in the content of the posttest essay. Theoretical and educational implications of these findings are discussed.     

The use of examinations for revealing and distinguishing between students' misconceptions,misunderstandings and “no conceptions” in college chemistry

Students at all ages hold a wide variety of scientifically faulty knowledge structures called “misconceptions”. As far as misconceptions in chemistry are concerned, college science students are no exception. Systematic administration to freshman biology majors of specially-designed mid-term and term higher-order cognitive skills (HOCS)-oriented examinations within the courses “General and Inorganic Chemistry” and “Introduction to Modern Organic Chemistry” proved these examinations to be very effective in revealing and distinguishing between students'misconceptions, misunderstandings, and“no conceptions”. Several of these have never been mentioned before in the relevant research literature. Accordingly, reflective teaching strategies to overcome this “misconceptions problem” and affect meaningfully subsequent learning have been explored and implemented within our longitudinal effort to develop students' HOCS. The study results combined with accumulated experience indicate that properly designed HOCS-oriented examinations may be very effective for revealing, but notper se for overcoming, students' misconceptions. However, within HOCS-oriented chemistry teaching, the assessment of students by such examinations is very useful particularly for providing data for remediation purposes via appropriate modification of the teaching strategies. Eventually, this leads to gains in students' HOCS which is in line with the overall goal of the current reform in science education.     

Primary school students' metacognitive beliefs about religious education

So far scholars have researched beliefs about knowledge, knowing, and learning mainly in the areas of science and mathematics and among secondary school students. In this article, we explore primary school students' metacognitive beliefs about religious education. The article reports on a study involving 656 fifth- and sixth-grade students. We investigated their metacognitive beliefs, how these beliefs interrelate, and which students agree with which beliefs. In the minds of young students 7 categories are discernible: realistic learning, the transformative power of religion, social learning, intrinsic task value motivation, learning satisfaction motivation, the teacher's empathic orientation to learning, and the teacher's respect for students' contributions. These categories and their interrelationships open up new perspectives for the construction of a metacognitive beliefs system and for an interconnected network of beliefs across domains. We also outline implications for religious education in schools.     

Teaching Religion in Public Schools: Review of Warren A. Nord,Does God Make A Difference?

In this review of Warren Nord's Does God Make a Difference? Taking Religion Seriously in Our Schools and Universities, Walter Feinberg provides a detailed analysis of Nord's argument that the study of religion should be constitutionally mandated as a corrective to the overwhelmingly secular course of study offered in contemporary public schools and universities. Nord bases his claim on both constitutional and educational grounds. His constitutional argument is that, due to their secular bias, schools fail in their requirement to take a neutral stance toward religion; he contends that this creates a school environment hostile to religion that thus requires a legal remedy. Nord's primary educational argument is that religion courses are needed to counterbalance the secular bias dominant in public schools and universities. Feinberg delineates how Nord's constitutional argument fails and how his educational argument has serious flaws and contradictions. According to Feinberg, a stronger argument for mandating courses on religion in schools would be that because public schools exist in a religiously infused environment, it is important for students to be exposed to alternative understandings that promote reflection on and criticism of one's own beliefs, including religious beliefs. Feinberg concludes that if religion is to be taught in the public schools, it needs to be justified on civic rather than religious grounds.     

Scientific views and religious beliefs of college students: The case of biological evolution

The purpose of this study was to explore how some university biology majors in Beirut, Lebanon, accommodate the theory of biological evolution with their existing religious beliefs. Sixty-two students enrolled in a required senior biology seminar responded to open-ended questions that addressed (a) their understanding of the theory of evolution, (b) their perception of conflict between this theory and religion, and (c) whether the theory of evolution clashed with their own beliefs about the world. Based on their responses, 15 students were selected for an in-depth exploration of their written responses. Students' answers clustered under 1 of 4 main positions: for evolution, against evolution, compromise, and neutral. The authors suggest that teaching students about the nature of scientific facts, theories, and evidence is more likely to enhance understanding of evolutionary theory if students are given the opportunity to discuss their values and beliefs in relation to scientific knowledge. © 1997 John Wiley & Sons, Inc. J Res Sci Teach 34: 429–445, 1997.