Necessary and sufficient conditions for communication of diet preferences by Norway rats

Rats that (1) either ate a small sample of one or two foods (Diet A or Diet B) or interacted with a demonstrator that had eaten either Diet A or Diet B, (2) ate both Diets A and B in succession, and (3) were made ill preferred whichever of the two foods they or their respective demonstrators had eaten. Although eating a food and interacting with a demonstrator that had eaten that food were each sufficient to enhance preference for the food, eating particles of food clinging to the fur of a demonstrator was not necessary for enhancement of preference for the food that a demonstrator ate. Subjects exposed to demonstrators they could not physically contact still exhibited enhanced preference for the food that their demonstrator had eaten. The data were discussed as indicating that although smelling a diet, eating a diet, and interacting with a demonstrator that had eaten a diet can each enhance preference for that diet, it cannot be inferred that eating a food, smelling a food, and interacting with a demonstrator that has eaten a food each affect diet preference via the same process.     

Discriminative stimuli that follow the absence of reinforcement are preferred by pigeons over those that follow reinforcement

Clement, Feltus, Kaiser, and Zentall (2000) found that when pigeons have to work to obtain a discriminative stimulus that is followed by reinforcement, they prefer a discriminative stimulus that requires greater effort over one that requires less effort. The authors suggested that such a preference results from the greater change in hedonic value that occurs between the more aversive event and the onset of the stimulus that signals reinforcement, a contrast effect. It was hypothesized that any stimulus that follows a relatively more aversive event would be preferred over a stimulus that follows a relatively less aversive event. In the present experiment, the authors tested the counterintuitive prediction of that theory, that pigeons should prefer a discriminative stimulus that follows the absence of reinforcement over a discriminative stimulus that follows reinforcement. Results supported the theory.     

Being and becoming: a student trajectory

This article analyses the intellectual discourses of adult development and adult learning. It argues that through a process of transformative adult learning individuals can experience the disintegration and reintegration of past and present human growth. The development of adults is considered not in terms of discrete theories but as a collage of theories. The writers analyse and interpret the literature that attempts to study the interaction of individuals in the total context of the inner and outer forces that impinge on their life.

We conclude from a study of the literature that adult development, from a transformative perspective, is more than adjustment to a particular society; it is a qualitative change in how one views the world; it involves tension and struggle that are productive of a new consciousness. This change occurs through a dialectical process that calls for movement through the old style of meaning‐making to a reconstruction of meaning that is a synthesis of the old and the new. It is also concluded that adult learning can foster critical awareness and critical consciousness that can effect a transformation in the way adults see themselves and others. The route to transformative adult development and transformative learning lies in acknowledging contradictions and differences and working through them, as opposed to ignoring or circumventing them.     

Culture and the Common School

This essay addresses the question: given the flattening out of the cultural hierarchy that was the vestige of colonialism and nation‐building, is there anything that might be uniquely common about the common school in this postmodern age? By ‘uniquely common’ I do not mean those subjects that all schools might teach, such as reading or arithmetic. Nor do I mean just subjects that might serve a larger public purpose, but that might be taught in either publicly supported or privately supported schools. Rather I mean subjects that speak to the shaping of a child's identity as a member of a common community in the way that the common school was intended to create when its commission was to develop and maintain a single national or colonial identity and loyalty. I argue that there is a kind of connectivity that common schools should foster even as the nation‐building and colonial past is rejected, and that this connectivity is what is common about the common schools. I argue that any concept of culture that merely flattens out the normative dimension of educating is deficient as an educational theory, and propose a conception of culture that is educationally productive.     

Swedish teachers’ ethical reflections on a study visit to Central America

In this article we argue that culturally variable values and morals have a key role in educational initiatives that address a global dimension. The article suggests that looking at values and morals in relation to a teaching practice is a way of adding knowledge to this field. Our study inquires into how an intercultural experience can evoke ethical reflections on environmental and sustainability issues. The article is based on a qualitative empirical study of teachers’ experiences of a teacher development programme, where we analyse the variety of ethical reflections that emerge during a study visit to a Central American country. We build on a pragmatic analytical approach that takes John Dewey’s ethical thoughts on moral situations as a point of departure and deals with teachers’ ethical reflections in a way that takes the contextual and situated nature of morals into account.     

In search of a consistency model for evaluation of student performance in nontraditional education

In nontraditional education we believe that learning how to learn should be the major objective. Helping students learn how to learn should be a major teaching objective and a major teaching skill. This skill involves helping a student recognize that learning involves personal change and that no one is so knowledgeable and so skilled that he or she need not learn. One of the major problems in learning how to learn for educators is being able to play a concurrent role—that of an evaluator and that of an academic advisor. Inherent in this double role is the concept that an evaluator should provide a learning experience that is planned as an integral and continuous part of a student's education. Evaluation processes, both in planning and implementation, should be consistent with knowledge, values, and goals of nontraditional education. Their basis should be a theory of adult learning.     

Children's Understanding of the Stream of Consciousness

Children and adults were tested for their understanding that there is a virtually continuous flow of mental content in a waking person, a "stream of consciousness" that continues to run even when the person is not examining stimuli perceptually or trying to solve a problem. There was a marked increase with age from preschool to adulthood in subjects' tendency to say that a person who was just waiting quietly was having "some thoughts and ideas" rather than "a mind empty of thoughts and ideas." 4-year-olds also tended to say that the mind of a waiting person was "not doing anything," whether that person was another individual or themselves, and that a person who wanted to could keep his or her "mind completely empty of all thoughts and ideas" for 3 min. These results suggest that preschoolers' conceptions of people's mental lives may be quite different from those of older children and adults.     

An exploration of the use of disruption as a pedagogic intervention

This article describes a journey of exploration in which I take a hitherto unexamined aspect of my teaching practice, the use of disruption, and subject it to interrogation. The journey is an exercise in auto‐ethnographic research in that I am my own subject, located within the context of the classroom. My purpose is to surface the beliefs that underpin this pedagogic strategy and to locate it within theories of teaching and learning in higher education, so that that which is known but not yet thought becomes available for reflection and challenge. The article is structured in such a way as to trace the thought processes that shaped the direction of the journey; it follows a logic dictated by the heuristics of recognition and association. Throughout the journey I draw on students’ reflective reports to illustrate my conclusions that disruption is a metaphorical strategy that uses associative logic to promote transformations in students’ underlying belief systems and is an artefact of a relativist ontology. It assumes a political stance about the challenging of power relationships and of collusion. I conclude by identifying some ethical issues that are raised by this teaching strategy. I highlight the importance of a relationship of trust between teacher and student that is based on a shared commitment to each other’s potentiality.     

A too liberal religious education? A thought experiment for teachers and theorists

This paper proposes that the ideas of political philosopher John Rawls could be adapted to offer a new starting point for a pedagogy of religious education (RE) in the non‐denominational sector. It is argued that contemporary approaches to RE may infringe the liberal principle of freedom of belief by favouring certain methods of interpreting religions. In response to this criticism, it is suggested that teachers can construct a just and fair pedagogy, which is truly liberal in its assumptions, by following a procedure similar to that advocated by Rawls. Readers are invited to don a ‘veil of ignorance’ and imagine that from this perspective they are to enter into a hypothetical contract outlining the founding principles of a pedagogical approach. It is argued that those entering into such a contract would opt for a form of critical RE not dissimilar to Wright’s that aims to present religions and competing ideologies without distortion. It is hoped that this hypothetical contract can thus characterise and legitimise the first principles of a truly liberal RE, and provide a convenient conceptual apparatus that eliminates bias and promotes balance.     

Contextual influences: building brand community in large and small colleges

This research extends recent efforts that have introduced and empirically tested a conceptual model of brand community in the context of higher education. This emerging literature has indicated that brand community provides a framework that can inform and guide marketing investments in ways that lead to affinity and stronger loyalty to the brand and institution. This paper presents the results of a national survey that examines the potential impact that institutional size may have on the relationships of an alumni brand community. This paper also explores the implications of the size of the educational institution on relevant and desired marketing outcomes that include the willingness to recommend the university to friends and family and a desire to purchase licensed apparel.     

The Missing Element to Achieving a Citizenship-as-Practice: Balancing Freedom and Responsibility in Schools Today

The new Social Studies curriculum recently introduced in Alberta proposes to encourage students to affirm their place as citizens in a democratic society. Grounded in Biesta’s (2007) argument that regardless of a Program of Studies’ best stated goals and intentions, if a school is not structured democratically the chances of the program being successful are limited. In this article, I question what makes a school democratic as opposed to undemocratic by proposing that the new curriculum is grounded in a representational view of knowledge which leads to a document that is overly conceptualized and presents a view of citizenship as one that can be achieved rather than one that is practiced (Biesta & Lawy, 2006). I argue that it is the representational curriculum and the public school’s organizational structure with its emphasis on duties and responsibilities and the virtual absence of freedom and rights that make these schools fundamentally undemocratic places. In order to pursue this line of inquiry, I juxtapose schools in the public system with a private school which claims to be a participative democracy. This juxtaposition revealed that a school that gives students freedom first and trusts that they will act responsibly with it, is more likely to lead to a citizenship that is practiced rather than one that is simply achieved. While it is not the intention of this paper, to recommend that all schools adopt the model of the private school in this study, it does help us understand why Biesta (2007) is not overly optimistic regarding schools being able to achieve a citizenship that is practiced as opposed to one that is achieved.     

On the contribution of literature and the arts to the educational cultivation of moral virtue,feeling and emotion

This paper sets out to explore connections between a number of plausible claims concerning education in general and moral education in particular: (i) that education is a matter of broad cultural initiation rather than narrow academic or vocational training; (ii) that any education so conceived would have a key concern with the moral dimensions of personal formation; (iii) that emotional growth is an important part of such moral formation; and (iv) that literature and other arts have an important part to play in such emotional education. It is argued here that what is needed for a clear view of the moral educational relevance of literature and the arts is a conception of moral education that does justice to the interplay between the cognitive and the affective in moral life, and that a non‐relativist Aristotelian ethics of virtue holds out the best prospect for such a moral education of reason and feeling.     

Education as Service: The Understanding of University Experience Through the Service Logic

With the marketization of UK higher education, this paper develops a framework from services marketing that can assist universities in understanding what market orientation means and how students would value their offerings. Our study shows that the core service in a university experience is a learning experience that is cocreated and that the value is emergent, unstructured, interactive, uncertain, with a hedonic dimension. Our paper modifies the gap model of service quality to show that an ideological gap exists that may also impede the quality of the university experience. We propose that a one-sided expectation by students leads to student consumerism and disengagement. Paradoxically, we show that a true student-orientated marketing puts the university ideology at the center of marketing efforts and that marketing may well be an effective tool to communicate such ideologies.     

A discipline apart: the challenges of ‘Fostering a Community of Learners’ in a mathematics classroom

This is the fifth in a series that examines the challenges that teachers in different domains face as they attempt to implement the pedagogical reform ‘Fostering a Community of Learners’ (FCL). Here we focus on the relationship between FCL and the teaching of mathematics. We argue that it is possible to teach mathematics through the FCL pedagogy, but that doing so requires some rethinking of both mathematics instruction and FCL. In particular, we describe three shifts that aided a teacher's implementation of FCL pedagogy with mathematics: the teacher developed a new perspective on mathematics that emphasized the importance of having students learn both mathematical concepts and processes; the teacher developed a new understanding of the role of the teacher in mathematics‐education reform; and the teacher modified his understanding of FCL, coming to believe that a discourse community could be the basis for FCL pedagogy in a mathematics classroom.     

和谐：可持续发展的理论基础

和谐是可持续发展的理论基础。人与自然的和谐是可持续发展的前提,人与人的和谐是可持续发展的关键。实施可持续发展战略,需协调好经济发展与环境保护、经济发展与社会进步、一国利益与人类整体利益的关系,使生态、经济和社会和谐发展。     

Education in a troubled era of disenchantment: the emergence of a new Zeitgeist

This essay examines the emergence of a new Zeitgeist that has profound implications for education, particularly in the US. Following the dominance of neoliberalism, changes in society are reviewed that have been identified by many authors from a number of disciplines that are becoming more influential including globalisation, digitalisation, the surveillance and security state, populist politics, and post-truth claims and practices. Using a Zeitgeist analysis based primarily in Weberian disenchantment and the iron cage, a more central Zeitgeist of pervasive and institutionalised narcissism that encompasses the emerging eras is examined and identifies a number of issues and problems that arise for education and its administration.     

An Objectivist Critique of Relativism in Mathematics Education

Many constructivists tag as `absolutist' references to mathematics as an abstract body of knowledge, and stake-out the moral high-ground with the argument that mathematics is not only utilised oppressively but that mathematics is, in-itself, oppressive. With much reference to Ernest's (1991) Philosophy of Mathematics Education this tag has been justified on the grounds that if mathematics is a social-cultural creation that is mutable and fallible then it must be social acceptance that confers the objectivity of mathematics. This paper argues that mathematics, albeit a social-cultural creation that is mutable and fallible, is a body of knowledge the objectivity of which is independent of origin or social acceptance. Recently, Ernest (1998) has attempted to express social constructivism as a philosophy of mathematics and has included the category of logical necessity in his elaboration of the objectivity of mathematics. We argue that this inclusion of logical necessity not only represents a U-turn, but that the way in which Ernest has included this category is an attempt to maintain his earlier position that it is social acceptance that confers the objectivity of mathematics.     

Mentoring triad: an alternative mentoring model for preservice teacher education?

Within many preservice teacher education programs in Australia, mentoring is used as the overarching methodology for the professional placement. The professional placement is considered to be a key component of learning to teach, and typically a dyad mentoring model is utilized. However, it is reported that many preservice teachers experience a less than successful placement when a dyad model is used. This research explored an alternative mentoring model that placed two preservice teachers with a classroom teacher and investigated the mentoring that transpired. The research examined the interactions that occurred between the triad members, in particular those that took place between the two preservice teachers as peers. A theoretical framework that focused on a holistic mentoring model was utilized to frame the research and analyze the data. It was found that the use of a mentoring triad extended the scope of mentor support that can be provided to preservice teachers.     

Effective teacher professionalization in networks?

Teacher professionalization has been focused to strongly on external experts and a one-size-fits-all set of solutions that often fail to distinguish between the needs of different teachers. This article describes a research into teacher networks that might be more successful vehicles for professional development of teachers. The results show that networks that focus on (self-) reflection, that exploit subgroups and networks meetings with a strong content focus, that stimulate enthusiasm and are instructive, that build a community of teachers and that make room for application of new materials/methods in the classroom, are the most promising ways for professional development and job motivation.