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1.
《British Journal of Educational Studies》2012,60(3):269-287
AbstractInitiatives to cultivate character and virtue in moral education at school continue to provoke sceptical responses. Most of those echo familiar misgivings about the notions of character, virtue and education in virtue – as unclear, redundant, old-fashioned, religious, paternalistic, anti-democratic, conservative, individualistic, relative and situation dependent. I expose those misgivings as ‘myths’, while at the same time acknowledging three better-founded historical, methodological and practical concerns about the notions in question. 相似文献
2.
《Journal of moral education》2012,41(4):516-517
The e-character education (e-CE) approach refers to systems of ethics education that pertain specifically to cyberspace. This exploratory study used a survey to collect 2495 teachers’ responses regarding virtues important to e-CE. Furthermore, in order to identify the teaching concerns associated with these most important virtues, this study used two focus groups that involved interviews with 16 teachers and Internet experts, as well as a content analysis of 92 posts from 72 teachers in an online course regarding ethical behavior in the context of Internet activity. The results of this study show that e-CE virtues considered important by teachers include law abidance, respect, self-discipline and sharing. Teaching-related concerns of these virtues have also been discussed. The results serve as a foundation and guide for the promotion of e-CE curriculum development and implementation. 相似文献
3.
自20世纪80年代开始,美国兴起两种道德教育的新革命:关怀教育与新品格教育运动。这两种道德教育分别从女性主义关怀伦理的视角和社群主义美德伦理的基础出发,对道德教育的理论基础、内容、方式等方面提出了两种不同的观点,重新诠释了道德教育的内涵,对我国新时期的道德教育有借鉴和指导意义。 相似文献
4.
Nafsika Athanassoulis 《Journal of moral education》2017,46(4):347-362
This article outlines a role for constructive failures in virtue education. Some failures can be catastrophic and push the agent toward vice, but other types of failure can have positive consequences, we’ll call these failures constructive failures, failures that help on the road to virtue. So, while failures are generally appealed to as examples of what to avoid doing, educators may want to actively create conditions that are likely to make their students fail. While failures may involve negative feelings in the short term, constructive failures, although they appear to pose obstacles in the learning process, actually help lead us to our goal, virtue. Crucially, constructive failures give us insights into situations and into ourselves, insights which make it more likely that we will succeed in the ultimate goal of virtue. 相似文献
5.
西塞罗认为友谊以美德为基础,是品格、兴趣、意向、目的和谐一致并为两个人或少数几个人共享的情感。他提倡为友谊而友谊的崇高而纯洁的友谊观。但西塞罗又是一个务实的罗马人,并不排除朋友之间地位、才智、财富上的差别,而主张通过平等、尊重和互相帮助和谐共处;强调友谊的崇高又力图使友谊符合实际,并联系罗马国家的实际情况论述友谊,带有浓厚的政治色彩;另外,其友谊观还渗透了斯多葛派的哲学思想。 相似文献
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7.
This study aimed to investigate internet usage among post-primary pupils in years 9, 11 and 13 in two contrasting post-primary schools in Northern Ireland, the nature and incidence of cyberbullying among these pupils, and the ways in which their schools are currently addressing the problem. A mixed methodological approach was adopted: a paper questionnaire was completed by pupils in Years 9, 11 and 13 (n = 425) in the two post-primary schools; focus group interviews were conducted with pupils from each year group (n = 18); and individual semi-structured interviews were carried out with the pastoral care coordinators (deputy heads with responsibility for pupil wellbeing) of each school (n = 2). The findings confirm that the post-primary pupils in these two schools own a range of internet-capable media devices and spend considerable time online. The incidence of cyberbullying among these pupils was relatively low, and most often consisted of hurtful or nasty comments sent via texts or posted on social networking sites. The study reveals inconsistencies between the approaches taken by the two schools, but also generally low levels of staff training, little engagement with parents, a lack of pupil confidence in the school’s ability to discuss cyberbullying openly, and a worrying absence of any systematic evaluation of the effectiveness of the schools’ current strategies for tackling this complex issue. 相似文献
8.
Danielle Blaylock Joanne Hughes Ralf Wölfer Caitlin Donnelly 《British Educational Research Journal》2018,44(4):643-662
While Northern Ireland strives to build a shared society, the current reality is that everyday experiences are still shaped by division along ethno‐religious lines. This is particularly pronounced in the education system, where more than 92% of pupils attend separate schools. Within the predominantly separate education system, however, exists a small collection of schools which cater to a more heterogeneous pupil body and offer the opportunity for young people from both communities to meet and interact, and potentially develop cross‐group friendships. The present study compares the network‐based cross‐group friendships within two such school types; an integrated and a separate post‐primary school. These schools boast a distinct ethos yet they similarly enrol students from Catholic and Protestant backgrounds. Findings reveal that both schools show a high level of interconnection between pupils; however, the integrated school, with an ethos that openly supports social cohesion, shows a greater tendency towards cross‐group interactions and best friendships than those found within the separate school. In line with contact theory, these findings suggest that it may not be enough to simply create opportunities for intergroup contact but that optimal conditions, such as institutional support, may be a prerequisite for positive relationships to flourish. Implications for educational policies designed to promote greater cross‐community contact are discussed. 相似文献
9.
David Carr 《British Journal of Educational Studies》2017,65(1):109-124
Despite much recent concern with the possibilities of moral character education in elementary schooling and professional training, the university and higher educational prospects of such education have only lately received much attention. This paper begins by considering – and largely endorsing – the general case for character education in contexts of pre-adult schooling and adult professional and vocational training. However, it proceeds to argue that the case for intervention in character formation in some educational contexts is not generally applicable to university and higher education. Key points are that there can be no clear normative warrant for such intervention in the case of learners who are: (i) beyond the age of majority and (ii) voluntarily engaged in study wherein significant professional or public implications of personal character development are not a pressing concern. In short, while good moral character is clearly of general human importance, its deliberate or explicit promotion may not be equally warranted in all educational contexts. 相似文献
10.
蔡纲 《上海师范大学学报(哲学社会科学版)》2007,36(2):44-48
文章以文献资料、问卷调查为依据，对上海市部分中小学武术教学与品德教育整合的现状进行了探讨。研究认为，在武术教学中，根据武术教育的规律性和学生的年龄层次等实际情况，全方位多层次地将育人工作放于首位，培养学生良好的心理素质和道德修养。将理想教育、敬业精神和奉献精神教育，贯彻到武术教学之中。 相似文献
11.
This article argues that the dominant sustainable development approach fails to acknowledge the interconnectedness and interrelatedness of social and environmental issues, and that sustainability requires a ‘transformational’ approach, involving a fundamental change in how humans relate to each other and to nature. The authors propose that virtue ethics, grounded in Aristotle’s Nicomachean Ethics, provides a framework with which to tackle such a transformation; to redress the human-nature relationship and help foster a more ecological perspective; to facilitate a more holistic and integrative view of sustainability; and to explore questions of how to live and flourish within a more sustainable world. Beginning with an overview of virtue ethics and critique of current approaches in environmental virtue ethics, this article proposes a new virtue, ‘harmony with nature’, that addresses the interconnectedness of our relationship with nature. This is followed by a proposal for the re-visioning of human flourishing as being necessarily situated within nature. The article concludes with some of the implications of a virtue ethics approach to sustainability, and the new virtue, for both sustainability education and moral education. 相似文献
12.
蔡芹 《蒙自师范高等专科学校学报》2011,(6):107-109
以儒家思想为主体的中国传统文化,具有丰厚的礼仪文化底蕴和丰富的礼仪教育经验。吸收和借鉴传统文化精髓,有助于大学生知美德、塑美型、养美性。这不仅对改进和发展当下大学生礼仪教育,提升大学生礼仪素养,而且对弘扬传统文化,构建和谐社会都具有重要的意义。 相似文献
13.
从规范伦理学视阈来看网络道德教育,主要是制定网络规范、规则;从德性伦理学视阈来看网络道德教育,就必须塑造网民的德性。自由自主是网络人的首要德性,平等公正是网络人的关键德性,尊重互惠是网络人的重要德性,诚信责任是网络人的核心德性,自律慎独是网络人的终极德性。 相似文献
14.
Seamus Mulryan; 《Educational theory》2024,74(1):22-40
In this article, Seamus Mulryan contends that dialogue about questions that matter to a body politic require the ethical virtue of courage, which is distinct from the virtue of intellectual humility, and this is of central importance in the education of members of a pluralist society. Mulryan begins with Robert Kunzman's theory of Ethical Dialogue and departs from it through Hans-Georg Gadamer's theory of hermeneutic experience and Charles Taylor's claims about the inextricable relationship between self-intelligibility and moral spaces. Finally, Mulryan illustrates the promises and perils of courageous dialogue as an educative activity by way of Plato's Meno, Protagoras, and Gorgias. 相似文献
15.
刘晴 《山东商业职业技术学院学报》2009,9(1):89-92
人与生活是不可分割的整体,人是生活的主体、生活的核心,生活是人赖以形成和发展的基础。人在生活中劳动着、创造着、追求着,必须遵守生活内在的逻辑或规则。德育生活化就是要以生活为中心,以人为主体,使人在学会适应生活中实现超越,把德育与生活结合起来,充分利用蕴涵丰富道德资源的生活,通过生活引导人走向更好、更有意义和价值的生活。 相似文献
16.
《Studying Teacher Education》2013,9(3):267-283
This collaborative self-study examines the critical friendship of two doctoral students charged with teaching a methods course in elementary social studies. The authors formed a critical friendship in Fall 2010, initiated by participation in a teacher educator community of practice that encouraged collaboration. With limited experience in elementary education, the authors created a space to investigate the limitations and opportunities in teaching a course outside their educational expertise. The result was a space of support in three forms: pedagogical, affective, and intellectual. Pedagogical support was provided through the process of curriculum development and the sharing of classroom strategies, affective support resulted from the validation of feelings related to status and time, and intellectual support allowed the authors to uncover personal philosophies for teaching elementary social studies and to analyze how program structures influenced their instruction. Findings suggest that novice teacher educators could benefit greatly from critical friendships that may help them become more reflective and better navigate the process of learning to teach teachers. In addition, the authors found that critical friendships can minimize the feelings of being an outsider and allow for collaborative insights into the inner workings of teacher education. 相似文献
17.
网络英语教学基本特征研究 总被引：3，自引：0，他引：3
本文通过对网络英语教学的特征讨论,与传统的课堂英语教学进行了对比,得出结论：网络英语教学的优势明显强于传统教学。二者应该优势互补,携手搞好英语教学。 相似文献
18.
高速发展的网络技术在高校的广泛使用,给高校的教育事业带来蓬勃发展。但网络教育过程中还有很对因素制约着高校网络教育的发展,本文对影响校园网网络教学的因素做了分析、探讨。 相似文献
19.
The authors, working from a new literacies studies perspective, suggest that educators can better teach their students if they develop their own knowledge of the purposes, types, and language conventions students use in their informal out-of-school literacy practices. The purpose of this study was to identify the literacy practices used in a classroom-based social network site and determine how these practices reflect digital literacies. By connecting differences in the literacy practices of three fifth-grade girls to the instructional moves made by classroom teachers, the authors were able to identify and describe how classroom teachers unintentionally marginalized the kinds of digital literacies that are valued in the larger society. Findings point to the importance of creating online identities for establishing relationships in a social networking site and a need for teachers to model ways to shift language use when engaging in different writing contexts. 相似文献
20.
Lani Watson 《Journal of moral education》2019,48(3):303-315
ABSTRACTOne natural application of Linda Zagzebski’s exemplarist moral theory (EMT) is found in the context of moral and intellectual character education. Zagzebski discusses this application in her recent book, commenting that ‘exemplars can serve as a guide for moral training’ (p. 129) and endorsing ‘the learning of virtue by imitation’ (p. 129). This theme has been pursued compellingly by authors working at the intersection of virtue ethics and education, contributing to an emerging case for exemplarist-based approaches to character education. I focus on intellectual character education and draw attention to an interesting case in which exemplarism in the classroom may be seen to inhibit, rather than promote, the development of intellectually virtuous character. This is the case of virtuous inquisitiveness. 相似文献