共查询到20条相似文献,搜索用时 93 毫秒
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本文将对比于"新儒学"与"后新儒学","现代"与"后现代",对近十年来的思考发展做一省察。首先,针对的是一九九四以前的一些思想生命史的回顾,而归结于《麦迪逊手记——后新儒学的怀想》。之后,对于"新儒学"与"后新儒学"的对比区分,提出梗概。再者,随着世代的变迁,后现代的存在处境与现代及前现代并不相同,连带地,后新儒学有着新的转折、回返、承继、批判与发展。相对而言,这是由"以心控身"转而"身心一如","内圣外王"转而"外王内圣"的发展。凡此种种,又紧密关联到"存有的连续观"与"存有的断裂观"的对比。在这样的张力中,有一可能的新视点,对于存有论、知识论、实践哲学诸层面展开新的论述,进而有助于人类文明多元互动与交谈之可能。 相似文献
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秋日的浙江工商大学阳光明媚,窗明几净的学生活动中心正在举行一场别具一格的大赛--华东地区第三届"笹川杯"日本知识大赛.…… 相似文献
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The paper tries to convey the idea that choosing a winner among a group of nominees or short-listed candidates may hurt those who bestow prizes, those who are selected, as well as those who base their own choices on the ranking. We base our observations on examples of contests (movies, literature, and music) in which winners often turn out not to be better than nominees. Our suggestion is therefore to select, say five candidates, and not to rank them, but reward all nominees equally. 相似文献
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There is growing interest in the relationships between the arts, entrepreneurship and innovation. Nevertheless, the concepts of arts, entrepreneurship, and innovation, and the overlaps between, lack specificity, especially in terms of how each supports the other. This article proposes a definition of art entrepreneurship both as a concept and a field of study. The definition proposed helped target articles to be included in the special issue that this article also describes, which focus on relationships between arts, entrepreneurship and innovation for workers, firms, and industry.
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Victor Ginsburgh 《Journal of Cultural Economics》2005,29(1):1-17
This paper examines three situations in which distances between languages, genes, and cultures matter. The first is concerned with the determinants that govern the learning of foreign languages. One of these is the difficulty of the foreign language, represented by the distance between the native and the foreign language. The second case deals with the formation and breaking-up of nations. Here, it is suggested that genetic distances between regions with diversified populations (such as between the Basque country and the rest of Spain) need to be compensated by more generous transfer systems if the nation wants to avoid secession-prone behavior. The last case looks at a very popular cultural event, the Eurovision Song Contest, in which nations are represented by singers who are ranked by an international jury that consists of citizens chosen in each participating country. It is shown that what is often considered as logrolling in voting behavior is rather generated by voting for culturally and linguistically close neighbors. 相似文献
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Andrew Culp 《Parallax》2015,21(4):429-447
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Lily A. Arasaratnam Lisa Flores Wendy Leeds-Hurwitz S. Lily Mendoza John Oetzel 《Journal of International and Intercultural Communication》2014,7(1):68-99
As the finale, the participating scholars connect their discussion of key intercultural urgencies, issues, and challenges to our role as intercultural scholars and the pathways for engagement. We all inhabit different and multiple roles for addressing and confronting such urgencies—as researchers, practitioners, activists, teachers, and community members with macro and micro modes of agency, influence, and impact. Discussants grapple with how to envision these roles in contemporary society and actuate meaningful change for multiple constituencies and communities around us. 相似文献
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Gerard Radnitzky 《Minerva》1983,21(2-3):234-264
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《Journal of International and Intercultural Communication》2013,6(3):206-227
Abstract For over a decade, critical scholars have exposed antiracist white heroes in popular discourse who reproduce white innocence, superiority, and privilege. This essay exposes claims of antiracist white heroics by former Klansman and Nazi sympathizer, David Duke. Critical analysis of Duke's letter to the editor, published 11 days before his Louisiana State Senate victory in 1989, reveals that Duke used implicit whiteness strategies of mythic recovery to justify his infamous civil rights reversals and white paternalism to rescue blacks from welfare and whites from affirmative action by restoring rugged individualism. Duke's rhetoric models ways for whites to sanitize personal and cultural histories of white supremacy, while reproducing white privilege. The recovery of white masculine heroes and rugged individualism myths is also found in the 2008 McCain-Palin presidential campaign. Critical analysis of such rhetoric challenges our scholarly knowledge about whiteness and exposes persistent constructions of white innocence. 相似文献