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终身学习是在新的时代背景下对终身教育的继承和超越。从终身教育到终身学习的转变是一种质的飞跃,终身学习是对时代发展要求的应答,它实现了整个教育的重心转移,保证了终身教育制度的有效实施,更符合学习化社会的要求。  相似文献   

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Abstract

For education to be moral enough, its goal is defined not as to help individuals to learn the life ideals of church or state (which means centuries of practice whereby a group of individuals is trying to impose these ideals upon another group) but to create moral individuals‐‐people who are willing and able to treat each other as equals, and who are willing and able to feel compassion towards one another. Consideration is given to lessons from psychotherapy about the potential of autonomous human individual development for programmes of social change, in order for these programmes to be carried out without government and education resorting to imposition of the life ideals presupposed by them. In conclusion recognition is given to a trend of ethical thought, revitalising the moral significance of responsiveness to the reality of other people, grounded in the virtue of care for particular people. Adding the virtues of care and compassion to the virtues of impartiality and fairness offers a much deeper understanding of the moral grounds of society in its communitarian aspects, as evidenced by Solidarity as the social movement of the early 1980s in Poland.  相似文献   

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This paper considers the bottom-up vision of the learning society. Unlike the top-down approach, the bottom-up approach does not start by specifying the purposes of learning which should direct the development of the learning society, but from observing interactions among learning individuals as agents. While in the relevant literature and policies much attention has been devoted to certain positions on how one's learning should respond to current change, this paper proposes that when considering the establishment and development of the learning society we should not dismiss the understanding of how individuals, concrete beings, act as they learn, since how they do so has an impact on the way in which learning is structured. This bottom-up approach has to be taken into account, for it helps us to come near to what is embedded in learning practices, and to react pertinently when we need to come to terms with substantive issues for the development of the learning society. Three aspects—lifelong learning, the individualization of learning, and learning beyond education—serve as the context for understanding what characterize the practices of the learning society.  相似文献   

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In this paper a critical feminist theoretical framework is used to explore the challenges of creating democratic learning spaces that will foster active and inclusive citizenship for women. Three democratic considerations are addressed to assess how adult educators can create more inclusive opportunities for lifelong education for women. The first consideration is the need for a careful examination of structural inequalities that create disadvantages for women in pursuing lifelong education. The second consideration is the need to create a broader and more gender inclusive understanding of the scope of lifelong learning possibilities, so that women’s learning experiences are not devalued. The third consideration explores how to take up gender as a complex variable within the broader discourse of inclusion. This paper is informed by preliminary results from a current SSHRC (Social Science and Humanities Research Council) study on lifelong learning trajectories for women in Canada and a CCL (Canadian Council on Learning) study on active citizenship for women in Nova Scotia.  相似文献   

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试论学习社会中的社区教育与终身教育   总被引:1,自引:0,他引:1  
学习社会是一个人人都能终身学习和受教育的社会,终身教育是实现学习社会的途径和手段,而社区教育则是实现并完善终身教育体系必不可少的教育理论和实践形式。  相似文献   

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This article will address three issues relating to professional development and lifelong learning. The context of the discussion is teaching, research and learning with respect to the researcher teacher within higher education in the UK. A definition of professional development is given, and used to explain how it may contribute to the process of teaching, research and learning. Considering teaching as part of scholarship helps the discussion. Underpinning the discussion is the premise that professional development is essential to the role of the researcher teacher, and has significant implications for lifelong learning for those involved in higher education.  相似文献   

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This article presents a conceptual framework for understanding the interrelationships among formal, nonformal and informal education. It provides a typology of modes of education across the life span, from childhood to old age. The nonformal education mode is the focus of the article as examples of programs for differing ages, sexes, social classes and ethnic groups are discussed. The third section of the article raises questions regarding the relationship between nonformal education for individual and social change within and across cultural and socio-economic groups. It also discusses the relationship between nonformal and formal education relative to their respective scope and outcomes.The author argues that educational resources must be viewed as interacting modes of emphasis rather than as discrete entities. Hence, all individuals are engaged in learning experiences at all times, from planned, compulsory and intentional to unplanned, voluntary and incidental. It is also argued that nonformal education may be more strongly associated with socio-economic, sex and ethno-religious groups than is formal education. Because of these strong socio-economic and cultural ties, the utility of nonformal education for social, as opposed to individual, change is often restricted. The value of nonformal, as opposed to formal, education for access to the opportunity structure for low socio-economic status populations is also questioned because of the greater legitimacy typically associated with schooling.
Zusammenfassung Dieser Artikel legt einen konzeptuellen Rahmen für das Verständnis der Wechselbeziehungen zwischen formaler, nicht-formaler und informaler Erziehung vor. Er bietet eine Typologie von Erziehungsweisen, die sich über das ganze Leben erstrecken, von der Kindheit bis zum späten Alter. Im Zentrum des Artikels steht der nicht-formale Erziehungsmodus; Beispiele von Programmen für verschiedene Altersstufen, Geschlechter, soziale Klassen und ethnische Gruppen werden gegeben. Der dritte Teil wirft Fragen der Beziehungen zwischen nicht-formaler Erziehung für individuellen und sozialen Wandel innerhalb kultureller und sozio-ökonomischer Gruppen sowie gruppen-übergreifend auf. Ferner wird das Verhältnis nicht-formaler zu formaler Erziehung in bezug auf ihren jeweiligen Umfang und ihre Ergebnisse besprochen.Der Verfasser führt aus, daß Bildungsressourcen als interaktive Schwerpunktsetzung und nicht als getrennte Ganzheiten anzusehen sind. Somit machen alle Menschen jederzeit ihre Lernerfahrungen, von geplantem, pflichtmäßigem und absichtlichem Lernen bis zu ungeplantem, freiwilligem und zufälligem. Weiterhin wird hervorgehoben, daß nicht-formale Erziehung wohl stärker als formale mit sozio-ökonomischen, ethnisch-religiösen und Geschlechtsgruppen assoziiert ist. Wegen dieser festen sozio-ökonomischen und kulturellen Bindungen ist die Nützlichkeit nicht-formaler Erziehung für sozialen, im Gegensatz zu individuellem, Wandel oft begrenzt. Fraglich erscheint auch der Wert nicht-formaler, imGegensatz zu formaler, Erziehung für den Zugang von Gruppen mit niedrigem sozio-ökonomischen Status zu der Chancenstruktur, weil der Schule allgemein größere Legitimität zugeschrieben wird.

Résumé Cet article présente un cadre conceptuel pour une meilleure compréhension des interrelations de l'éducation formelle, non formelle et diffuse. Il présente une typologie des differents modes d'éducation qui se succèdent au cours d'une existence, depuis l'enfance jusqu'à la vieillesse. Le mode d'éducation non formelle constitue le thème central de cet article où sont discutés des exemples de programmes en fonction de l'âge, du sexe, de la classe sociale et du groupe ethnique. La troisième partie de l'article soulève des questions sur les relations entre l'éducation non formelle de l'individu et le changement social à l'intérieur des groupes culturels et socio-économiques, mais aussi entre ces groupes. Il traite également de la relation entre l'éducation non formelle et l'éducation formelle en ce qui regarde leur champs d'action respectifs et leur résultats.L'auteur soutient que les resources éducatives doivent être considérées comme des facteurs de mise en valeur réciproque plutôt que comme des discrètes entités. Par suite, tous les individus sont engagés à tout moment dans des expériences d'apprentissage, qu'elles soient concertées, obligatoires et délibérées ou bien involontaires, imprévues et fortuites. L'auteur ajoute que l'éducation non formelle pourrait être plus fortement associée aux groupes socio-économiques, sexuels et ethno-religieux que l'éducation formelle. Ces liens culturels et socio-économiques puissants restreignent souvent, l'efficacité de l'éducation non formelle dans le changement social, contrairement à ce qui se passe pour l'individu. La valeur de l'éducation non formelle — à la différence de l'éducation formelle — comme voie d'accès aux structures de rattrapage pour les populations d'un statut socio-économique défavorisé, est aussi contestée par suite de la légitimité supérieure typiquement associée à la scolarité.
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在中国社会发展中,终身教育体系与学习型社会创建方式已经成为我国在生产力、教育体制改革上的创新方式。为了实现我国在未来发展中的重要目标和基本任务,终身教育和学习型社会发展具有重要实践意义。所以在本文中,从多种角度对两种体系进行分析,从而实现创建的具体决策。  相似文献   

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现代远程教育在终生学习中的作用   总被引:2,自引:0,他引:2  
传统教育正面临着根本性的变革,终生学习的观念已被人们普遍认同。在终生学习中,人是学习活动的主体,学习贯穿人生命的始终。终生学习是对传统教育的突破。远程教育是以学习者为主体、以教育技术为手段的教育形态,远程教育是每个人终生学习的最佳选择。  相似文献   

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This introductory paper provides the background to the Cape Town Statement on Characteristic Elements of a Lifelong Learning Higher Education Institution that appears in this Journal. It describes the journey of a network of adult educators and academics from the North, South, East and West through contested terrain from Hamburg, to Paris, Mumbai and Cape Town in 2000. At a conference held in Cape Town in October 2000, the delegates concluded that there were six essential characteristics of a higher education lifelong learning institution. This paper reviews the essential elements of these characteristics and comments on the journey of their development.  相似文献   

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