Differential outcomes of adult education on adult learners' increase in social inclusion

To date a significant share of the European population can be considered at risk of social exclusion. It has been argued that adult education programmes are a powerful tool to support vulnerable adults increasing their social inclusion. This study aims to answer the question if and which subgroups of vulnerable adults experience an increase in social inclusion after joining adult education programmes. The results of our study show that 46.3% of the participants experience an increase of social inclusion in terms of ‘activation and internalization’ and 41.0% experience an increase in ‘participation and connection’. Results show that foreigners and people who live together experience a higher increase on variables of ‘activation and internalization’ and ‘participation and connection’. Furthermore, results show that learners who received school education at a primary level and have no professional qualification experience a higher increase of social inclusion on a few variables of social inclusion.     

试论新时期中小学德育的生活功能

新时期人们对学校德育的功能有了新的思考.中小学德育的生活功能在于提高人的生存能力和生活能力,提高做人的自觉性,提高生活品位和生活情趣.这一认识为改革当前的德育工作提供了一些新思路.在实施中小学德育改革中,应该从观念、内容、途径和学科结合等多方面入手.     

Community development as citizen education

Everyday professional discussion often refers to the idea that community development is essentially a learning process. This article sketches a comprehensive theory of community development as citizen education by following the different traditions in community development and by defining the educational aspect of each tradition. Among the traditions described here are traditional community organizations as a social work method, the radical community organization of Alinsky, the neo‐Marxist approach of community action, and the settlement movement. The resulting theoretical framework defines community development as an alternative route for the education of citizens with low levels of formal education in the same way as labour unions and churches often are alternative routes towards active citizenship for low‐income groups. Next, three forms of education are singled out within community development: first, education as training of local leadership; as an action‐oriented and on the job learning process supported informally by the community worker. This form of education resembles the informal vocational education in which an experienced craftsman trains his pupils on the shop floor. Second, education as consciousness raising, which reverses the sequence of learning processes: in this case it is not action which leads to education but education that hopefully leads to action by citizens. There is a whole range of providers of such consciousness raising activities, such as community development organizations, local centres for adult education, churches through their celebrations and adult education classes. A recent development is the ‘new localism’ in social movements, such as the environmental movement, emphasizing consciousness‐raising activities in the local community. Third, education as service delivery: here education is a service for the community in the same way as community development can deliver other services to a community such as affordable housing and health centres. Partly these educational services are ‘survival education’, such as job readiness training programmes and literacy programmes; partly they are ‘leisure education’, typically blurring the borders between ‘pure’ education and recreational and social opportunities for residents.     

(Re)Visioning the Centre: Education reform and the ‘ideal’ citizen of the future

Discourses of public education reform, like that exemplified within the Queensland Government's future vision document, Queensland State Education‐2010 (QSE‐2010), position schooling as a panacea to pervasive social instability and a means to achieve a new consensus. However, in unravelling the many conflicting statements that conjoin to form education policy and inform related literature ( ), it becomes clear that education reform discourse is polyvalent ( ). Alongside visionary statements that speak of public education as a vehicle for social justice are the (re)visionary or those reflecting neoliberal individualism and a conservative politics. In this paper, it is argued that the latter coagulate to form strategic discursive practices which work to (re)secure dominant relations of power. Further, discussion of the characteristics needed by the ‘ideal’ future citizen of Queensland reflect efforts to ‘tame change through the making of the child’ ( , p. 201). The casualties of this (re)vision and the refusal to investigate the pathologies of ‘traditional’ schooling are the children who, for whatever reason, do not conform to the norm of the desired school child as an ‘ideal’ citizen‐in‐the‐making and who become relegated to alternative educational settings.     

The Institutionalization of Gender and its Impact on Educational Policy

To incorporate gender issues into public policy, most nations have established women in development (WID) units in their governmental bureaucracies at some point in the last 20 years. An examination of 48 WID units in developing countries indicates that in most cases these multisectoral organizations consider education among their activities. Within education the focus is more on non-formal education for adult women than on formal education. By concentrating on literacy programs combined with income generation, health and nutrition activities or on vocational education, WID units implicitly subscribe to a definition of gender issues as those concerning mostly poor women. It is argued that limited contestation by these units of the ideological function of schooling, revealed in the scarce attention given to teacher training and curriculum/textbook revision-added to their limited funding and infrequent contact with feminist non-governmental organizations (NGOs)-makes these WID units relatively ineffectual in altering the reproductive functions of the formal educational system.     

BOOK REVIEW

Public educators of adults, because of their locally based programs, are strategically positioned to facilitate the learning of large numbers of older people. Little is known, however, about how these educators view the learning needs of elders who live in their communities. We conducted a telephone interview survey, using fixed‐response and open‐ended questions, with 30 directors of public adult education programs in Maine. The instrument assessed how important particular educational goals were for these directors at the time of the interview and how important each should be in the future. We examined both outcome and process variables. Health education was the outcome factor with the largest discrepancy between present and future program goals. Outreach to elders not presently participating in adult education programs was the process factor with the largest discrepancy. We discuss implications of this research for adult education and for potential partnerships between local educators and gerontologists.     

Normalizing literary responses in the teacher education classroom

In this essay, the authors present analyses of data emerging from a study of a classroom of pre‐service English language arts teachers' readings of a young adult novel that challenged normative sexuality stereotypes. They argue that when literary fictions are included within teacher education ‘methods’ courses, the possibility that literature might support generative learning is eroded by the normative structures of teacher education, particularly those pedagogical beliefs and practices that separate discourses of experience from discourses of knowledge. The authors offer a brief overview of studies of human consciousness, with particular attention to how literary experiences can contribute to its development. They suggest that the identities that co‐emerge with conscious awareness are structured by normalizing discourses instantiated within teacher education methods courses. The essay concludes with a discussion of how the conscious awareness of beginning English teachers might be more expansively developed within pre‐service teacher education.     

A WOMAN FOR ALL SEASONS: MARY WARD (1585‐1645), RENAISSANCE PIONEER OF WOMEN'S EDUCATION

The schooldays of Dutch upper‐middle and middle‐class adolescent girls in the nineteenth and twentieth century are related to identities of girlhood, with special attention to the question as to when and how girls entered the adult world. In the first half of the nineteenth century, leaving childhood meant entering the female world. After 1860, partly due to new ideas on girls’ education, girlhood became a distinctive period in life between childhood and adulthood. Until the 1960s, two conflicting identities of girlhood can be distinguished: a more ‘traditional’ one and a ‘new’ one. The first model was characterized by a sex‐specific school life, upholding an interconnection between girlhood and female maturity. Co‐education determined the character of the second model; this kind of school life contributed to a genuine separation between girlhood and female adulthood. Although ‘new’ girlhood finally gained the victory, the tension between these two models is still noticeable in the actual discussion about girls’ education.

     

THE TRAINING OF EDUCATORS OF ADULTS

What is described in this article is a project for the training of para‐professionals for adult education programmes (AE), namely, people who will be able to lead adult education without having previously acquired the necessary professional background. The project is being carried out on an experimental basis by means of an agreement between the Ministry of Education (MEC) of Spain and the Universities of Val‐ladolid and Salamanca. Community development, the basic idea underlying adult education programmes, revolves around four themes: vocational training; education directed at fostering the awareness of students of their rights and responsibilities as citizens; personal growth; and the acquisition of basic literacy. This programme is conducted in three stages: acquisition of basic knowledge via courses on theory; practical classes and workshops; and monitored practical training classes. By means of this experimental course programme, the Spanish university system is opening itself up to the training of educators of adults as a new if still minor area in the field of social education.     

Awakening vision: examining the reconceptualization of Aboriginal education in Canada via Kaupapa Māori praxis

Kaupapa Māori theory was conceptualized in the 1980s in New Zealand as a framework for revolutionizing Indigenous education. Its success marks it as a transformational praxis beneficial to educators beyond the shores of Aotearoa. This theory propounds a practical, proactive stance that enables a shift in thinking away from the psychology of de-colonization towards a “conscientization” or consciousness raising which Friere says can occur when a people take action against the oppressive elements in their lives. In this paper I provide an overview of the current state of Aboriginal education in Canada, citing examples of Canadian instructors who envisage similar self-empowering pedagogy. In addition, I highlight a Canadian case study to demonstrate the process of critical consciousness underway at a First Nations school in Aklavik, NWT, where teachers are employing Kaupapa Māori theory and culture-based curriculum for positive outcomes. This focus serves as a critical lens to educators, policy makers, and other stakeholders who might want to draw more from the transformative power of the Māori framework as counter strategy to Eurocentric curricula and colonial paradigms.     

Telematics for Teacher Education: issues from a European conference

ABSTRACT

The world Information Superhighway is under discussion in many countries. Within Europe the discussion is also very active as is the promotion of the use of telematics for trans‐European communication and co‐operation in various areas. For education and training, representatives of European teacher trainers, teachers, students, parents, policy and decision makers discussed their needs and views on a trans‐European network at a conference held in May 1994 in Luxembourg. This paper presents a selection of various issues raised at the conference regarding the use of telematics for teacher education and illustrates the discussion and the method of discussion. It also describes and discusses the conference programme model, as it offered innovative on‐line activities to facilitate appreciation of telematics. The case is argued that teacher education can benefit greatly from telematics and some points are put forward for further discussion.     

Educating for Immortality: Spinoza and the Pedagogy of Gradual Existence

This article begins with the question: What is it to live? It is argued that, from a Spinozistic perspective, to live is not an either/or kind of matter. Rather, it is something that inevitably comes in degrees. The idea is that through good education and proper training a person can learn to increase his or her degree of existence by acquiring more adequate (as opposed to confused) ideas. This gradual qualitative enhancement of existence is an operationalization of Spinoza's quest for immortality of the mind. While Spinoza's idea of immortality differs from the traditional Christian account of the immortality of the soul in some key respects, it nevertheless concerns a form of immortality of the mind albeit grasped from a strictly naturalistic standpoint. And as such it is clear that we are faced with not only a philosophical and metaphysical problem of some magnitude but that we have come up against an educational problem that is rarely addressed. The educational problem, emanating from this, concerns the tension between Spinoza's necessitarianism and the overall goal of education. Why educate people at all if their lives are already predetermined? In addressing these problems, this article marks an attempt to present a pedagogization of the degrees of existence in Spinoza. To this end, it is argued that (1) the imitation of affects is key to understanding Spinoza in an educational setting and; (2) that teaching, in a Spinozistic context, involves the act of offering the right amount of resistance.     

Special education,inclusion and democracy

Initially, it is pointed out that adherents of a psycho‐medical perspective often suggest exclusive solutions to special educational dilemmas and that such theorizing has been heavily attacked in past decades. However, it is argued that opposition of the psycho‐medical understanding of special education runs the risk of blurring differences between researchers and practitioners who are more positive about inclusion. One aim of this paper is to disentangle different perspectives on special education and different notions of inclusion among those positive to the idea of inclusion. A second aim is to argue for the necessity of situating the discussion about inclusion and special education within a discussion about democracy and the role of social science within it. Such a discussion seems even more important, given the range of positions discerned in the first part of the paper. In the concluding section of the paper, a proposal is presented for how special education, democracy and inclusion could be related to one another and for the role of research within these relationships. An important argument advanced is that the issue of who is to decide is analytically prior to what is to be decided with regard to inclusive practices.     

The Western Australian School Leadership Programme: towards a new paradigm for leadership development

The changes confronting the workplace, such as the process of decentralisation currently transforming the structure of school systems, have given rise to new relationships within organisations, particularly new models of leadership. These changes reflect a wider and more comprehensive set of forces shaping human social existence in the latter part of the twentieth century, often referred to as post‐modernism. It is argued that the post‐modern world requires a different kind of education for school leaders in terms of both the content and the manner in which it is delivered. This paper describes the design, structure and delivery of one such programme in the state of Western Australia—the School Leadership Programme. It is argued that features of this programme represent the shape of things to come in professional development for school personnel as the education sector responds to the move from modernity to post‐modemity.     

Why the Aims of Education Cannot Be Settled

The dominant model of curriculum design in the last century assumed that school education could be organized around aims, defined primarily in terms of students' behaviour. The credentials of this model were questioned by, among others, Lawrence Stenhouse, who pointed out that education serves purposes that cannot be stated in terms of behavioural objectives. In this article, I offer support for Stenhouse's conclusion and go beyond it, showing that if education aims at critical understanding of its own value, then it is even more radically open‐ended than Stenhouse argued. My argument is based on two premises. One of them is that the reason why people disagree about what education involves is that they have less‐than‐perfect knowledge of what human characteristics are worth cultivating. This premise is supported by a theory of meaning advanced by Hilary Putnam. The other premise is that one of the aims of education is intellectual independence. From these premises, I conclude that a successful course of education serves purposes that cannot be completely stated in advance.     

Being and becoming: a student trajectory

This article analyses the intellectual discourses of adult development and adult learning. It argues that through a process of transformative adult learning individuals can experience the disintegration and reintegration of past and present human growth. The development of adults is considered not in terms of discrete theories but as a collage of theories. The writers analyse and interpret the literature that attempts to study the interaction of individuals in the total context of the inner and outer forces that impinge on their life.

We conclude from a study of the literature that adult development, from a transformative perspective, is more than adjustment to a particular society; it is a qualitative change in how one views the world; it involves tension and struggle that are productive of a new consciousness. This change occurs through a dialectical process that calls for movement through the old style of meaning‐making to a reconstruction of meaning that is a synthesis of the old and the new. It is also concluded that adult learning can foster critical awareness and critical consciousness that can effect a transformation in the way adults see themselves and others. The route to transformative adult development and transformative learning lies in acknowledging contradictions and differences and working through them, as opposed to ignoring or circumventing them.     

Special Issue

Teacher education, the process of becoming a teacher and aiding others to become teachers, is in part a journey of imaginative development. Students come to imagine teaching, and themselves as teachers, in new ways. This essay reports on an attempt to use ideas about imagination in teaching and learning as the central theme of the first semester of a one‐year teacher education program in British Columbia, Canada. Following a discussion of the theoretical and practical challenges encountered, several possible means of extending this approach are proposed. It is argued that a program thus infused by imagination may be more likely to lead to authentic professional transformation of the kind often posited as a goal of teacher education.     

Envisioning the Future Without the Social Alienation of Difference

This article will honour the career of John Elkins by presenting themes from research associated with advocacy, inclusive education, and deinstitutionalisation. As a mentor John's interest in these areas is indicative of how his career has centred around making a difference for children and adults who are at risk of marginalisation. The evolution of inclusion will be focused upon but also discussed within the context of research findings that suggest a phenomenon of ongoing social alienation arising from difference. A recent typology of inclusion that arose from a follow-up study of 56 people, who had lived on average for 22 years in an institution, will be outlined. The majority of those people, 8 years on from leaving the institution, had made few if any community connections. This does not deny that living in the community is cause for celebration, but if an inclusive future is to be envisioned then the question remains as to what needs to happen to ensure that people have more than just a community presence. Several responses to this challenge will be examined. It will be argued, however, that whatever the solution the voice of people with disabilities needs to surface. The challenge of how people with disabilities can become "co-researchers" as opposed to the "researched" will then be discussed.     

Education with production in Zimbabwe: an evaluation of teachers’ and pupils’ attitudes and perceptions

The terms community development and lifelong learning have been in use for several decades and refer to different areas within the field of adult education. This paper sets out to explore the relationship between these two concepts. It examines the ways in which community development work contributes to the development of an overall system of lifelong education. Recent writing on the idea of the learning society points towards a more holistic view of education, which acknowledges learning in all its forms and venues and which values the many and varied ways in which people learn. The nature of this rapidly changing society demands that individuals and communities take up this challenge, so that they can play their part in shaping the future. This paper is based on research which was carried out in the early 1990s, under the auspices of the Community Research and Development Centre, by one of the authors (RM) as part of a DPhil study. It was constructed with a view to exploring the need for a more holistic, integrated approach to meeting the educational needs of those involved in adult education, community development and community regeneration in Belfast. The research set out to investigate the relationship between the various forms of learning, through an examination of organizations engaged in providing formal, non‐formal and informal adult learning opportunities in Belfast. The results confirm that traditional providers of adult education no longer hold a monopoly over learning and that there is an emerging sector of community and voluntary organizations engaged in providing learning opportunities for adults in their communities. There is some indication that whilst the relationship between traditional and non‐traditional providers is complex, the opportunities for learning which they offer are complementary. The voluntary and community sector emphasizes issue‐based and action‐oriented learning within a democratic, participative culture. Non‐formal providers often seek to support such groups, by providing more structured learning situations. Their programmes frequently offer an alternative adult education to that of the formal providers, who are more concerned with traditional ‘liberal adult education’. Whilst formal providers may try to be more community‐based, they are severely confined by their bureaucratic, hierarchic structure. Informal providers, however, also offer opportunities for more formal adult learning opportunities, through links with formal providers. The existence of this network suggests the basis for a system of lifelong education, which incorporates the range of adult learning opportunities.