The case of Palestinian civil society in Israel: Islam,civil society,and educational activism

This article examines the educational activism of two Arab civil organizations in Israel: the Follow-Up Committee on Arab Education (FUCAE) and the Eqraa Association (Eqraa). On the one hand, it explores the possibilities and limitations of the involvement of the FUCAE in the state’s Arab education system, as a secular organization that is heavily engaged in the contentious identity politics of the Arab minority in Israel. On the other hand, it reflects on the competing yet complementary roles played by Eqraa vis-à-vis the state in the field of education, as a faith-based organization that has been operating its own independent successful initiatives in education. More specifically, this article compares the goals, strategies, activities, and sources of funding of these two organizations, thus providing insights on the role of civil society organizations, either secular or religious, on Palestinian identity formation and political mobilization in Israel. Additionally, it clarifies the meaning and characteristics of Islamic entrepreneurship and activism in education.     

Engaging difference: towards a pedagogy of interbeing

In this article, I discuss how by engaging difference teachers and students can go beyond the binary of “self” and “other” towards “interbeing”. I first discuss how postcolonial and feminist perspectives can inform multicultural discourse by rethinking self and other in terms of hybrid identities and cultures. Then, I draw on Thich Nhat Hanh's (1991) concepts of mindfulness, contemplation, and interbeing; bell hooks' (1994) concept of an engaged pedagogy; and my reflections on my own practice of teaching multicultural education courses. I argue that a self-reflexive pedagogy of interbeing is transformative, enabling both students and teachers to “see with the eyes of interbeing” (Hanh, 1991, p. 98) and heal from the wounds of oppression.     

Happiness matters: towards a pedagogy of happiness and well-being

The role of the emotions in learning has long been acknowledged but is often overlooked. This article considers the impact one particular emotion, happiness, has on learning and the school curriculum. Recent reports have drawn attention to the importance of happiness (or the lack of it) by highlighting concerns about childhood well-being. At the same time, there is increasing evidence from psychology and neuroscience to suggest that periods of happiness are linked to personal growth, health and development. When we are happy it seems we are more likely to be receptive to outside stimuli than when we are sad or distressed. Happiness also makes us more disposed to engage in creative endeavour, which is itself another source of fulfilment. Positive psychologists argue that rather than being fixed, happiness, optimism and other positive traits can be learnt. We offer evidence from our own professional experience in teaching to corroborate these claims and to extend the debate about the relevance of affective neuroscience to education. In conclusion, we consider how a focus on happiness might underpin a positive approach to curriculum reform.     

Teaching boys: towards a theory of gender-relevant pedagogy

This article calls attention to the social and educational challenges facing boys and men around the world. Next, it highlights how the outcomes for males of African descent across the Americas, in particular the USA, are especially troubling. Moreover, a critique is presented about the recruitment campaigns that see increasing the number of Black male teachers as an elixir for improving the crisis facing Black boys. Then, the article focuses on the intersection of race and gender and reframes the discussion around improving the deleterious school outcomes facing Black boys by shifting the conversation to exploring how educators' socialised views around gender influence the ways in which they teach boys. Finally, the article provides practical applications for designing a curriculum that is gender relevant.     

Listening differently: A pedagogy for expanded listening

Mainstream education promotes a narrow conception of listening, centred on the reception and comprehension of human meanings. As such, it is ill‐equipped to hear how sound propagates affects, generates atmospheres, shapes environments and enacts power. Yet these aspects of sound are vital to how education functions. We therefore argue that there is a need to expand listening in education, and suggest that listening walks could provide a pedagogy for this purpose. Using interview data in which early years practitioners reflect on a listening walk, we show how the method can: (i) produce heightened multisensory experiences of spaces; (ii) generate forms of difficulty and discomfort that produce new learning; and (iii) influence practice, particularly practitioners’ ability to empathise with young children. Listening walks function by disrupting everyday sensory habits, provoking listeners to listen anew to their own listening, in an open‐ended way that is not tied to predetermined learning outcomes. The method therefore has wider pedagogic potential for rethinking education and childhood beyond rationality, representation and meaning.     

现代社会、现代性与公民教育

现代社会的特征决定了它必然是一个公民社会,在其中,公民是独立、自由而又主动的社会参与者。但是,现代社会又必然产生现代性问题,因为现代性使人们远离公共领域而活在自我的空间内,使现代社会失去公民社会的真义。因此,现代性本身又是颠覆现代社会的,这就需要通过公民教育来保卫公共性、捍卫公共价值并引导人体认自身的公民身份,以弥合现代性问题给现代社会造成的断裂。中国公民教育存在的问题是:在集体主义与个人主义两方面的影响下产生权利与义务的分离。为了抵制这种分离给公民社会所带来的现代性断裂,亟需通过公民教育引导学生从社会层面来理解权利与义务,以培养拥有健全而统一的权利和义务观的现代公民。     

Teaching civic education for a civil, democratic society

Most countries of the world have experienced a revival in civic education in recent years. Issues of globalization, migration, national identity, citizenship, democracy, and civil society have forced them to devise, or reflect upon, some form of civic education for their schools. This is certainly the case for many countries in the Asian region. We have sought to identify appropriate pedagogy for teaching civics and citizenship in schools across the Asian region. From the literature it was possible to identify four categories of pedagogical strategies for civics and citizenship education which are applicable to the great variety of Asian schools. The categories are: 1) class-based, passive — cognitive pedagogies; 2) school-based, passive — cognitive pedagogies; 3) class-based, participative-active pedagogies; and 4) school-based, participative-active pedagogies. Some of these strategies appear more promising than others in Asian schools given that traditional, didactic teaching strategies dominate. What looks most promising include: whole school pedagogical strategies; critical thinking, particularly through group work; a variety of cooperative learning strategies including group problem-solving exercises; school-based activity learning; and the use of a technology such as CD ROMs as a resource. It is unlikely only one pedagogical strategy will prove to be singularly effective with civics. A more probable outcome will be that a combination of strategies will be most effective. Future research will provide suggestions as to the composition of that set of pedagogical strategies.     

Tensions and transitions: effecting change towards sustainability at a mainstream university through staff living and learning at an alternative,civil society college

This paper explores the impact of short immersive residentials at a radical institution for staff currently working in a mainstream one; in this instance, at Schumacher College for those at the nearby University of Plymouth (UK). Schumacher is an independent, alternative college offering residential courses in ‘transformative learning for sustainable living’. Using a qualitative research design, we explore the potential of a University staff Scholarship Scheme partnering with Schumacher to catalyse change towards sustainability in the university's curriculum and pedagogy. Our findings suggest that whilst many of the scholarships realised their anticipated potential to effect change, there was no simple correlation between the scholars' learning and experience at Schumacher and their subsequent personal and professional change. However, since the Plymouth–Schumacher route offers a promising pathway to bring innovation and fresh ideas into thinking and practice, the paper also explores how the mainstream and the radical could interact to better effect, drawing on wider thinking on the principles, challenges and tensions of pursuing sustainability, partnership, institutional learning and change.     

The politics of adult education: state,economy and civil society

There has been a recent general resurgence of interest in civil society, a resurgence that is also found in adult education. Radical adult educators, in particular, view civil society as the privileged sphere of radical learning and social change. It is seen as the site to engage in democratic struggle, social movements and political change. This new elevation of civil society is tied into a wider crisis on the political left ? the crisis of socialism. This crisis is reflected in the wider debates on the politics of civil society, a debate centred on the differences between Marxist and post-Marxist definitions of civil society. The purpose of this paper is to clarify this debate, and outline its implications for adult education theory and practice. To this end, the paper examines the history of the civil society idea, a history demonstrating that analyses of civil society need to be placed alongside understandings of the state and the market. These understandings of political and economic society provide the bases for two very different political agendas - socialism and radical democracy. The paper discusses how these two agendas impact on adult education, in particular how different analyses of the state/economy/civil society relationship suggest divergent conceptions of social conflict.     

Global justice,national education and local realities in Myanmar: a civil society perspective

Asia Pacific Education Review - This paper examines social justice in relation to the Myanmar education system, from the perspective of participation in decision-making; the social background of...     

History,place and the learning society: towards a sociology of lifetime learning

This paper aims to shift the debate on the Learning Society away from the normative focus which has predominated hitherto. Rather than beginning with questions about what a Learning Society ought to constitute, we seek to engage with the patterns of participation in learning through the life‐course and their determinants. Our discussion begins with an examination of the way in which the official discourse of the Learning Society is dominated by human capital theory. The critical evaluation of the latter is thus a serious undertaking. Human capital theory involves an unwarranted abstraction of economic behaviour from social relations more widely; participation in lifetime learning cannot be understood in terms of the narrow calculation of utility maximization. This critique provides the basis for the development of a more satisfactory theoretical account, in which learning behaviour is conceived as the product of individual calculation and active choice, but within parameters set by both access to learning opportunities and collective norms. These parameters, by their very nature, vary systematically over space and time: accordingly, place and history must play a central role in any adequate theorization. We conclude that this kind of theoretical approach has important implications not only for empirical research, but also for strategies aimed at creating a Learning Society.     

Democracy and the Discourse of Cultural Difference: towards a politics of border pedagogy

Within the last decade in the United States, diverse conservative groups have attempted to undermine the struggles of various progressive social movements that constitute the new politics of cultural difference. In this paper, I analyse how conservatives have sought to transform both the arts and the schools into hegemonic cultural sites. I then focus specifically on the work of conservative Diane Ravitch, who has been a major force in discrediting radical and progressive attempts to implement multicultural curricula in American public education. Finally, I develop a new theoretical cartography around the concept of border pedagogy, which functions as a heuristic metaphor and theoretical space for creating a discourse capable of raising new questions, offering oppositional practices and producing fresh objects of analysis; moreover, such a discourse embodies a political project which serves as a partial response to the assault on difference and culture currently being waged by the New Right in the United States.     

公民社会与社会主义现代化

上个世纪的社会主义实践，拒绝翁社会，这可能是社会主义在俄罗斯和东欧败落的重要原因之一。实际上，公民社会是社会主义现代化的重要组成部分，社会主义国家应该宽容并善为培养公民社会。我们应该重视社会理论的研究。     

Academic freedom and civil society: some personal reflections

Academic freedom is considered from the standpoint of Academia, students and higher learning institutions. The article raises some important principles including the notion of Dual Status that relate to academic freedom from the standpoint of Civil Society. Based upon the current situation in Egypt and from the author's experience as University President, the article focuses on academic freedom as a condition for the effective functioning of academic work by staff, students and institutions.     

Adult learning for citizenship: towards a reconstruction of the social purpose tradition

This paper seeks to review and re-frame the idea of social purpose adult education in the context of a contemporary Risk Society and the interface between modernist and postmodernist influences on learning. After interrogating and critiquing the social purpose tradition in adult education, it relates this to the changing nature and widening scope of adult learning within a developing Learning Society. The paper puts forward the idea of Adult Learning for Citizenship as a way of maintaining and reconstructing social purpose learning within a Risk Society and as a necessary challenge and counter-focus to the dominant discourse of Lifelong Learning shaped by the economic imperative and framed very much in terms of human capital. In developing this argument, the paper proposes a new framework for Adult Learning for Citizenship which consists of four different but overlapping dimensions of social purpose learning: learning for inclusive citizenship, for pluralistic citizenship, for reflexive citizenship and for active citizenship. Within this framework, it develops new rationales for social purpose adult learning linked to instructive examples of practice from a range of international contexts. In conclusion, it examines the implications of such a framework for the praxis of adult educators.