‘Lifestyles of the Rich and Famous’: The Great Gatsby in the 1980s

This essay illustrates the application of reception study, the subfield of literary history that emphasises the historical experiences of readers, to pedagogical contexts by investigating the teaching of F. Scott Fitzgerald’s The Great Gatsby (1925) in American high schools during the 1980s. Focusing on the episode in which Jay Gatsby leads Nick and Daisy on a tour of his mansion, the analysis draws on published lesson plans and other primary source documents and reimagines the contemporary cultural contexts to reconsider the novel’s lessons about social class during a decade that saw escalating wealth disparity, mirroring Fitzgerald’s 1920s and anticipating our present.     

Biopolitics and the ‘subject’ of labor in science education

Viewing science education as a site of biopolitical engagement—intervention into forces that seek to define, control, and exploit life (biopower)—requires that science educators ask after how individuals and populations are governed by technologies of power. In this paper, I argue that microanalyses, the analysis of everyday practices and discourses, are integral to biopolitical engagement, are needed to examine practices that constitute subjectivities and maintain oppressive social conditions. As an example of a microanalysis I will discuss how repetitive close-ended lab/assessment tasks, as well as discourses surrounding careers in science, can work to constitute students as depoliticized, self-investing subjects of human capital. I also explore the relationship between science education, (bio)labor and its relation to biopolitics, which remains an underdeveloped area of science education. This paper, part of my doctoral work, began to take shape in 2011, shortly after the 2008 economic crisis achieved a tiny breached in the thick neoliberal stupor of everyday (educational) life.     

Sun‐zi and the art of war: The rhetoric of parsimony

Daoist (Taoist) philosophical rhetoric is an integral part of China's magnificent cultural heritage, and analysis of Daoist rhetoric offers the potential to enhance understanding of human communication and inform rhetorical theory and practice. While studies of Daoist rhetoric are increasing, a masterpiece of Daoist thought, Sun‐zi's (Sun‐tzu's) Art of War, has not been examined for its rhetorical implications. This study suggests that war is a useful metaphor for rhetoric, and that Art of War provides a comprehensive, insightful, and unique rhetorical theory based on parsimony: extreme economy in the expenditure of resources.     

The re-creation and resolution of the ‘problem’ of Indigenous education in the Aboriginal and Torres Strait Islander cross-curriculum priority

This paper focuses on the ‘problem’ of Aboriginal and Torres Strait Islander education represented in the Australian Curriculum’s Aboriginal and Torres Strait Islander histories and cultures cross-curriculum priority. Looking beyond particular curriculum content, we uncover the policy discourses that construct (and reconstruct) the cross-curriculum priority. In the years after the Australian Curriculum’s creation, curriculum authors have moulded the priority from an initiative without a clear purpose into a purported solution to the ‘Indigenous problem’ of educational underachievement, student resistance and disengagement. As the cross-curriculum priority was created and subsequently reframed, the ‘problem’ of Aboriginal and Torres Strait Islander education has thereby been manifested in policy, strategised as curriculum content and precipitated in the cross-curriculum priority. These policy problematisations perpetuate contemporary racialisation and actively construct Aboriginal and Torres Strait Islander people, histories and knowledges as deficient.     

Korean and foreign students’ perceptions of the teacher’s role in a multicultural online learning environment in Korea

This study investigated Korean and foreign students’ perception of the teacher’s role in multicultural online learning environments in Korea. On the basis of a literature review, a survey questionnaire was developed and piloted with 248 university students in Korea. The questionnaire was subsequently modified on the basis of the results of the pilot study, and a final 20-item questionnaire was constructed. Three hundred and eighty-four university students participated in the main study. Exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) were used for statistical analyses. The results indicated that students have a particular perception of the teacher’s role in a multicultural online learning environment. Five different types of teacher’s roles—pedagogical, managerial, technical, affective, and differentiating—were identified. The teacher’s affective and differentiating roles, which were not identified as crucial in previous research, were found to be significant roles for both Korean and foreign students.     

’Courting business’: the rhetoric and practices of school‐business partnerships

This paper explores an increasingly popular form of business involvement in public education in industrialized countries ‐ school ‐ business partnerships. Beginning from the articulation of such partnerships by the OECD, the Conference Board of Canada and the Alberta government, the paper goes on to present a case analysis of the partnership between a large corporation and a secondary school in Calgary, Alberta. This shift from ‘macro’ to ‘micro’ levels contextualizes political discourse around partnerships and allows us to see where this discourse is adopted by local proponents, but at the same time where it is challenged by certain groups of employees, students and teachers. Such challenges problematize these relationships and raise issues around who is involved in planning partnerships, contradictions within and between the motives of proponents, and the relationship between such corporate involvement and government educational reform.     

The Study of Adolescents Worries and Wishes in the North of Fars ProvinceThe Study of Adolescents Worries and Wishes in the North of Fars Province

The worries ＆ wishes of 14 -19 years-old adolescents of Abadeh, Bavanat ＆ Khorambid cities in the north of Fats province are investigated in this research. The wishes ＆ worries are measured by wishes measurement scale （WMS） and Ahwaz worry inventory （AWI） respectively. The Ss consisted of 300 Adolescents （150 girls ＆ 150 Boys） that selected by ratio sampling method. The most important results of project are as following ：（1） there are significant positive correlations between wishes ＆ worries. （2） Girls in comparison with boys have been significantly higher on emotional-psychological and moral-philosophical wishes. Further more, they haven＇t been different on somatic- physical ＆ social - familial wishes. （3） In self -esteem, vocational, other relations, insecurity, detail problems worries and AWI, girls have been significantly worrier than boys. While in cognitive ＆ future worry factors their situation have not been different. （4）. According to the influence of gender on adolescents, worries and wishes for prompting of their mental health should be used in different ways.     

The shaman‐trickster's art of misdirection: The rhetoric of Farrakhan and the million men

A charismatic sleight of hand characterizes many rhetorical transactions in African American culture, an adroit manipulation engendered by a history that crushed open confrontation. The skill of the double voiced utterance was appropriated into a performance art which is practiced even today. The Million Man March exemplified the art of “gittin’ ovuh,” an action that simultaneously undercuts one's enemies‐putting something over on someone‐and provides spiritual uplift‐getting over to the promised land. Such a magical performance works by exploiting the power of rhetoric to show and hide. But this is not the same as an exploitation of sophistic technique, because there is an overlapping of the magic of illusion and the magic of the sacred. For contemporary rhetoric this presents an occasion to regard the ethics of deception and the curious phenomenon of a moral sophistry. Louis Farrakhan, although often viewed (perhaps with reason) as either ambitious claimant to national black leadership, or as a skillful exploiter of prejudices, may also be viewed as a master of the art of gittin ovuh, and his call was an incantation that evoked the prodigious response of the “Million Men.” The demonstration on the Washington Mall in October of 1995 enacted a spiritual magic show that has deep cultural roots.     

The third-order multiculturalism: civil rights,diversity, and equality in Korea’s multicultural education

This paper examines the politics of South Korea’s multicultural discourse and locates its recent development in the context of a broader analytical discussion about multiculturalism. Utilizing the historical experience of the USA, this paper identifies the three orders of multiculturalism. Up until the civil rights movement of the 1950s and 1960s, the USA exhibited the first-order multiculturalism where diverse populations coexisted under discriminatory policies. The post-civil rights era exemplifies the second-order multiculturalism because it not only institutionalized the equality discourse in public spheres, but also provided legal protection against discriminatory practices. Both Korea and the USA, however, share the challenge of achieving the third-order multiculturalism that fosters inter-cultural understanding and addresses the socially embedded inequalities.     

Children’s Typically‐Perceived‐Situations of Force and No Force in the Context of Australia and Korea

Typically‐Perceived‐Situation (TPS) refers to the situation rising spontaneously in an individual’s mind when she/he first thinks of a phenomenon or concept. The purpose of this study is to go well beyond the many studies that describe conceptions of force and explore children’s TPS of “force is acting on a thing” and “force is not acting on a thing”, and to do this in the differing contexts of Australia and Korea. Data were collected by drawings and written explanations from 145 Grade 6 Australian children and 150 Grade 6 Korean children. These data showed some significant differences between the Australian children’s and Korean children’s TPSs. For example, considering the whole context of children’s TPS, the contexts of “someone pushes or pulls something” and “someone/something is floating in the air or not moving because there is no gravity” were the most frequent ones, as a “force” and as a “no force” situation respectively, in the case of Australian children, while “a sort of energy is provided into someone/something and they can be active/working” and “a sort of energy is not provided into someone/something and they cannot be active/working”, were most frequent in the case of Korean children. These differences are very likely the consequence of different everyday meanings for the word “force” in the two cultures. In addition, it appears that these children’s TPS affect their judgement of “force” and “no force”.     

Reflections on the ‘site of struggle’: girls' experience of secondary education in the late 1950s

Brian Simon’s Studies in the History of Education, 1780–1870, published in 1960, set out to counter nearly all work previously produced on the history of education in Britain in this period, and to direct the field towards a new course. It provided a Marxist perspective that drew upon Simon’s involvement in campaigns for educational reform over the previous decade. It also reflected the character of the Cold War in the academy in Britain at this time. Overall, it produced a form of people’s history that was shaped by politics and ideology and informed by Simon’s leading position in the British Communist Party. His work in this period marks him out as a highly significant Marxist historian, as well as one of the leading Marxist educators of his generation.     

The Polysystem and the Translation of Children’ s Literature

Polysystem Theory was developed in 1970s by Israeli scholar Itamar Even-Zohar,and was well known for its three circumstances.Children’ literature,as a special branch of literature,attracts more and more research nowadays.This paper explores the process of translation of Children’ s Literature in China under polysystem.     

The effects of solo status on women’s and men’s success: The moderating role of the performance context

A considerable body of research has shown that being the only representative of one’s gender group (solo status) when performing an activity affects women more than men. The aim of our two experiments was to show that the performance context can moderate the effects of numerical status (majority vs. solo) on performance and that men can also be disadvantaged by solo status. Our proposal is that a groupwork context which makes the “leader” stereotype more salient will be more beneficial to men while an intergender comparison context in a typically feminine thematic field will tend to favor women. To test this hypothesis, the numerical status of the women and men was manipulated while they were performing a task presented as a human and social sciences test in either a groupwork or intergender comparison context. As expected, the solo women were less successful in the groupwork context than in the intergender comparison context (Experiment 1) whereas the solo men were less successful in the intergender comparison context than in the groupwork context (Experiment 2). The role of the performance context and the gender stereotypes that it foregrounds seems to be a key factor in the effects of solo status on performance.     

Inter-Parental Violence: The Pre-Schooler’s Perspective and the Educator’s Role

Early childhood educators are likely to encounter youngsters who experience problems at home impeding their abilities to learn and benefit from the program. One such group is children who live or have lived with adult domestic violence. Children yet to begin elementary school are over-represented among groups of young people known to live with inter-parental violence. A qualitative study using clinical interviews of young children was used to develop a model suggesting how key aspects of development among children 3–5 years of age can react to and be affected by inter-parental violence. Focus is on age-appropriate expression of emotions, salience of observations and conflicting messages, a child’s focus on outcome versus process, egocentricity and self-blame, learning of gender roles, and delay or regression in development of independence. Implications for the classroom are outlined, including providing a nurturing environment, supporting child adjustment, and helping caregivers. Special contingencies when families are in shelters are also discussed.     

Toward a collective rhetoric rooted in choice: Consciousness raising in the Boston Women’s Health Book Collective’s Ourselves and Our Children

Contemporary feminists struggle over “choice.” A central demand of the second wave, some feminists insist on the continued significance of choice to their activism and theorizing; others are critical of the term, arguing that an emphasis on choice diverts attention from political issues and blames women for the oppressions they experience. The tension at the root of this debate is echoed in feminist theorizing about consciousness raising. In her germinal essay “The Rhetoric of Women’s Liberation: An Oxymoron,” Campbell argues that through consciousness raising, feminists illuminated the political underpinnings of women’s personal problems and prompted collective activism aimed at finding structural solutions to those problems, all the while affirming the centrality of choice to women’s lives. What Campbell left unstated, however, is how a process based in choice will promote a political, collective response. In this essay, I offer an analysis of the 1978 volume Ourselves and Our Children, arguing that the consciousness raising modeled therein illuminates broad patterns of political oppression, urges a collective response to those oppressions, and embraces choice. Based in a recognition of the synecdochic nature of the “personal is political” adage, this analysis offers insights into feminist debates over choice and resolves a lacuna in theorizing about consciousness raising.