Schooling for Faith,Citizenship and Social Mobility: Catholic Secondary Education in New Zealand, 1924–1944

The increased demand for secondary schooling, which took place in New Zealand in the years after 1924, had important consequences for the Catholic educational mission. No longer was it sufficient to provide a comprehensive elementary system of education that transmitted a ‘simple faith to a simple people’, and a secondary schooling for the educational advancement and social mobility of the select few. Justified on the basis of the need to protect the faith of the growing number of pupils going on to secondary school, the expanded educational mission was also grounded in a new Catholic identity as ‘moral’ patriotic citizens committed to Catholic family values and successful participation in New Zealand society. Catholic secondary schools offered a utilitarian secondary education, which focussed on success in state‐mandated examinations, to the children of parents ambitious for their social and economic success in the world. Nevertheless, there were tensions in a Catholic educational mission that worked for the social and educational advancement of Catholic pupils while aiming for their ultimate salvation and the protection Catholic religious and cultural values.     

In Plato's Shadow: Curriculum Differentiation and the Comprehensive American High School

This article examines the emergence and persistence of curriculum differentiation in the comprehensive high school. We argue that curriculum differentiation has roots in Plato's Republic, where it is proposed that education (and later work, especially the work of ruling) should be distributed on the basis of ability. The concept of ideology is used here to help explain why the practice of curriculum differentiation has remained a defining—and largely unchallenged—characteristic of the comprehensive high school. The persistence of curriculum differentiation matters because it is a means by which different groups of students are given access to different kinds of knowledge. Not all knowledge is equally valued, and access to certain kinds of this educational good has implications for young persons’ well-being that extend well beyond their formal schooling.     

Dual identities: organizational negotiation in STEM-focused Catholic schools

In the last decade, STEM-focused schools have opened their doors nationally in the hope of meeting students’ contemporary educational needs. Despite the growth of these STEM-focused institutions, minimal research exists that follows how schools make a transition toward a STEM focus and what organizational structures are most conducive to a successful transition. The adoption of a STEM focus has clear implications for a school’s organizational identity. For Catholic schools, the negotiation of a new STEM focus is especially complex, as Catholic schools have been shown to generally possess a distinct religious and cultural organizational identity. The adoption of a second, STEM-focused identity raises questions about whether and how these identities can coexist. Framed by perspectives on organizational identity and existing conceptualizations of the cultural and religious hallmarks of Catholic schools, this study utilizes a multiple-case study design to explore the organizational transition of four Catholic K-8 institutions to Catholic STEM-focused schools. These cases demonstrate the particular challenges of negotiating multiple organizational identities. While variation existed in how the four schools accommodated these identities, the most promising environments for successful transition drew upon an aggregative model of identity negotiation, that is, when schools attended to both identities, but ensured that the original Catholic identity of the school remained foundational to all decisions. The least successful identity negotiations occurred when there was a lack of common understanding about what comprised a STEM-focused school, leading to minimal buy-in from stakeholders or when a school sought to make the transition for recruitment or marketing rather than mission-driven reasons. Discussion of the more successful identity aggregation provides a framework for schools within and beyond the religious sector that desire to adopt an additional STEM-focused identity.     

When Race Enters the Room: Improving Leadership and Learning Through Racial Literacy

This article explains (a) why racial literacy—an understanding of the origins and function of race in US schools and society—is essential to the work of educational leaders, and (b) how educational leaders can improve their leadership through racial literacy. It introduces the concept of racial literacy as a first step to improving school leadership practices, to be followed by racial realism, racial reconstruction, and racial reconciliation in racially diverse school communities. The article concludes with recommendations and resources designed to advance the racial literacy of educational leaders and their teams as part of a broader commitment to inclusion and social justice in US schools.     

The Effect of Catholic Schooling on Math and Reading Development in Kindergarten Through Fifth Grade

Abstract

Prior research estimating the effect of Catholic schooling has focused on high school, where evidence suggests a positive effect of Catholic versus public schooling. In this article, we estimate the effect of attending a Catholic elementary school rather than a public school on the math and reading skills of children in kindergarten through fifth grade. We use nationally representative data and a set of matching estimators to estimate the average effect of Catholic schooling and the extent to which the effect varies across educational markets. When we use public school students nationwide or within the same county to provide a counterfactual estimate of how Catholic school students would have performed in public schools, we find strong evidence indicating that Catholic elementary schools are less successful at teaching math skills than public schools (Catholic school students are 3–4 months behind public school students by third and fifth grade), but no more or less successful at teaching reading skills. Moreover, unlike prior research, we find no consistent evidence that the effects of Catholic schooling vary substantially by race or urbanicity, though our power to detect such differences is weak.     

Reclaiming a Lost Leader: Mary Perkins Ryan,Visionary in Modern Catholic Education

Mary Perkins Ryan remains one of the least recognized of the twentieth-century figures in the modern renewal of Catholic education in the United States. The reasons are many but none satisfactory. Ryan was an intellectual without a scholarly credential. She was an educator without an affiliation to an academic institution. She was a leading voice for professional standards in church religious education without ever serving in either a parish or diocesan role. Ryan worked alongside the giants of twentieth-century Catholic educational history—Gerard Sloyan, Johannes Hofinger, Gabriel Moran, Berard Marthaler, Maria Harris, Gloria Durka, and Thomas Groome. Their shadow cast long and may be the reason why despite her leadership in the American liturgical movement and her visionary stance on adult religious education, Ryan still remains on the margins of Catholic educational history. The purpose of this article is to illustrate how Ryan's intellectual corpus, which includes twenty-four authored works and two decades of editorial direction at The Living Light and Professional Approaches for Christian Educators (PACE), justifies her place alongside the more established figures of her time. It is to reclaim a leadership role for Ryan as a visionary in the modern renewal of Catholic education and in so doing to move her contributions from the margins to the main text of that history.     

Return to the crossroads: Maritain fifty years on

Abstract:

Writing a little over a decade ago of developments in educational philosophy, R. F. Dearden remarked on the dearth of alternative approaches to that of conceptual analysis which predominated, at least in Anglophone cultures, at that time. One possible avenue of enquiry which he identified as conspicuously absent in this respect was the development of a distinctively Catholic approach to problems of educational philosophy, observing that a work of the mid‐war years, Maritain's Education at the Crossroads (1943), appeared to be well nigh the only modem effort in this direction. More than a decade on from this, in a climate no longer exclusively dominated by conceptual analysis – indeed, in which there is unprecedented interest in a wealth of different schools, traditions and approaches to philosophy of education – Dearden's remarks about the absence of a distinctively Catholic perspective still apply. In the following essay, therefore, the authors have undertaken, via a critical analysis of Maritain's educational speculations of half a century ago, to try to discern some of the principal issues and considerations which would need to be addressed in the interests of identifying a distinctively Catholic educational philosophy.     

Religion and primary school choice in Ireland: school institutional identities and student profile

Ireland’s demographic profile has changed significantly in the past 20 years, being now characterised by increasing cultural, ethnic and religious diversity. However, primary schooling in Ireland has remained highly denominational, mostly Roman Catholic, in nature, with a small number of minority faith schools and multi-denominational schools. This paper describes the nature of the Irish primary educational system and addresses the implications of its institutional structure and school institutional identity for school choice. In so doing, it draws on the national Growing Up in Ireland study, and documents the role of socio-cultural and religious factors in the choice of primary school.     

Technology in Communications—McLuhan Reconsidered

‘When I started school—just a few years ago—neither my teachers nor I knew the term educational media. If we had, it would have meant to us textbooks, a blackboard and some squeaky chalk. Today it embraces the most exotic, complex and seemingly endless array of electronic miracles.     

‘It’s just semantics?’: investigating a school district’s decision to respect or value diversity

Value diversity and promote understanding—so read a heading in a school district’s strategic plan. The phrase was to initiate six months of controversial community debate that was eventually encapsulated into the single question: Should our schools respect or should they value diversity? This question polarized the community, ultimately shaping the final outcome of the debate. Such localized deliberations reflect and reconstruct societal discourses about diversity and democracy, ultimately influencing educational policy decisions and schooling practices. Understanding how participants navigate these discourses is crucial for formulating more inclusive educational policy and for transforming societal discourses about democracy and difference. In this essay, it is argued that two discursive practices limited the democratic potential of the Boulder, Colorado school district’s debate and undermined the transformation of dominant discourses about diversity. It is suggested that these two linguistic tools appear frequently in public deliberation and identify implications for developing educational policy around diversity and for retheorizing the relationship between difference and democracy.     

The Pimp and the Happy Whore: “Doing Gender” in Film Talk in a School Setting

The present paper concerns the use of film for eliciting discussions of fundamental values in an upper secondary school setting. In this case, Lilya 4‐ever, a feature film about sex trafficking, is used. The present paper contributes some empirical knowledge about how young people are “doing gender” in a natural setting—an educational context—that celebrates equality values. The examples from a group discussion between pupils reveal a balance between performing the school task, discussing the questions on the sheet the teacher provided, and working on their private identities, which here includes social interplay that among teenagers could involve rejecting an academic identity. The analysis concerns how pupils use discourses drawn from a film in that balancing act. The paper explores how discourses on sex are used to gain power in conversation, to challenge male sexuality, and to reject victimization.     

‘Methodology in action’: Some dilemmas about researching pregnant and parenting young people and their educational participation

Abstract

This article reports on aspects of the pilot phase of a continuing study of pregnant and parenting young people and their movements in and out of school (and other educational) settings. It presents an overview of the methodological approach employed, data collected and readings of that data. The article draws on one specific case to identify how young people engage with school during this phase of their lives. This case represents one instance of how young people can see themselves becoming somebody in and around other identity work they engage in while pregnant and parenting at school. An insight into the dilemmas encountered in the interpretation of data and the construction of research accounts is provided through a window on researcher reflections and research team discussions.     

The Rise and Decline of Comprehensive Education: Key Factors in the History of Reformed Secondary Education in Belgium, 1969–1989

In answer to economic needs and social demands, a structural innovation was introduced in secondary education in most West European countries, mainly in the 1960s. Contrary to the traditional schools, organized in vertical categories, the so‐called comprehensive schools brought together all branches in one school. There was protest against this type of school from the start but it was mainly in the 1980s and 1990s that comprehensive schools came under siege. In most countries the comprehensive structures have been abandoned or adjusted to a more moderate form.

This paper tries to explain the factors that stimulated innovation in the 1960s, and those that counteracted comprehensive education. As will be shown, these factors were not always related to ideological positions. In fact, the reasons for local educational authorities to “go comprehensive” (or not) were often practically rather than ideologically inspired. Theories of “dominant rationality” by Matthijssen and the “referential” by Jobert succeed in surpassing ideological parameters, and can be interesting tools to explain changing mentalities. However, a satisfying explanation for the history of comprehensive education cannot be offered without paying attention to everyday pragmatics, that – in the author's view – have been decisive for the evolution of comprehensive education.

The paper will be illustrated with examples from the Belgian case. Comprehensive schools were introduced in Belgium in 1969. All state public schools went comprehensive in the 1970s, and the number of comprehensive private schools grew rapidly until growth ceased around 1980. The ongoing struggle between Catholic comprehensive and traditional schools led to a compromise created by the Catholic educational authorities, a fusion of comprehensive and traditional elements. This structure was imposed by the Flemish government as a unitary structure for all secondary schools in the Dutch‐speaking part of Belgium in 1989.     

An Evaluation of a Residential PSE Course for an Academic A-Level Class

In England, the presence of an established church places its adherents within the social mainstream. Other religious groups have been tolerated though suffering social and educational disadvantages. With the passage of time through the nineteenth and twentieth centuries, minority religious groups such as Irish Catholics have been assimilated into the host culture, and allowed to have their own schools.

However, it would appear that contemporary movements of people to the United Kingdom have retained loyalties not only to their own religion, but, in some instances to their own language, which they perceive as a vital element of their own culture and identity. Demands for schools, within the state-funded system, for minority religious groups have not lessened. As faith schools in England increase in number, their role in a multicultural society becomes increasingly problematic. Lessons about changing models of assimilation and identity can be learnt from a brief review of the historic Irish Catholic experience that, in turn, can illuminate the current experience of a Greek Orthodox school in south London.     

See–Judge … Act? The Role of Action in the Anti-Racist Catholic Theological Classroom

Abstract

This essay explores a tension in the Catholic theological classroom brought about when teachers aim at dismantling racial injustice with resources from antiracist pedagogy. Where Catholic social thinkers package together reflection, judgment, and action, antiracist educators recommend forestalling the last step—action. The essay's primary aim is to clarify the tension—why it comes about and how it reveals itself—and proposes that Catholic theological educators respond by helping students broaden their understanding of action.     

Assessing the psychosocial environment of science classes in Catholic secondary schools

Much Catholic school and church rhetoric suggests that Catholic schools possess distinctive learning environments. Research into this aspect of Catholic schooling has been hampered by the lack of an appropriate assessment instrument. By drawing on contemporary church literature, the perceptions of personnel involved in Catholic education and existing classroom environment questionnaires, a new instrument was developed to assess student perceptions of classroom psychosocial environment in Catholic schools. The use of this instrument in 64 classrooms in Catholic and Government schools indicated significant differences on some scales. The distinctive nature of Catholic schooling did not extend to all classroom environment dimensions deemed important to Catholic education. Specializations: Catholic education, learning environments. Specializations: conceptual change in students, science teacher professional development, scientific reasoning, learning environments. Specializations: learning environments, science education, educational evaluation, curriculum.     

Does distance matter? A study of married Indian women professionals staying away from families to pursue higher studies*

‘Return to school’ for enhancement of career is considered a means to career mobility. However, if ‘return to school’ is chosen after a certain stage it has its own costs and challenges. It becomes more complex, especially for women, if geographical distance from family becomes an additional variable to it. Present study, grounded in Indian context, examines married Indian women professionals, who opted for geographical separation from their families (including, in some cases, infants and small children) to pursue higher studies. The study explores what spurs well-qualified married women professionals to take a career break and join a rigorous educational programme which requires them to stay away from their families for a substantial time. Key themes that emerged from the study can be categorised as motives: dissatisfaction with work situation, need for skill enhancement, and an urge to develop one’s own identity; facilitators: support and encouragement from spouse and other family members and age; challenges faced: psychological turmoil, strain on relationships, and financial stress.     

Popular Media Portrayals of Inequity and School Reform in The Wire and Waiting for “Superman”

Two popular media forms are examined—the documentary film Waiting for “Superman” and the HBO television series, The Wire—that present distinct, and at times conflicting, depictions of how to address educational inequity. Qualitative media content analysis was used to analyze the two media documents and to situate them within broader popular media representations of school failure. Waiting for “Superman” depicted school choice and dismantling unions as one way to address school failure. The Wire, in contrast, suggested a more complex and uncomfortable portrayal of school failure where blame is not directed at teachers and schools exclusively, but instead encompasses a complex web of inequity due to bureaucracy, economics, culture, politics, and media coverage. The analysis suggests that media sources such as film and television can play a role informing the public on issues of school reform and should be critically examined as pieces of the larger puzzle of improving schools and addressing school inequity.     

One step forward,two steps back? Work experience,equal opportunities and TVEI

Abstract

The funding criteria of the Technical and Vocational Education Initiative included a high profile commitment to equal opportunities for boys and girls, as well as a commitment to the provision of work experience. This paper presents data from a case study of work experience provided under the auspices of ‘Masonfield’ TVEI project, a project which had a strong commitment to tackling gender inequalities in education. It is argued that the nature of work experience ‐‐ by definition explicitly allied to the needs of the labour market ‐‐ made it virtually impossible for the project to meet its equal opportunities objectives in this area. Furthermore, work experience may have served to reinforce — if not exaggerate — existing sexual divisions within the local labour market. Whilst TVEI may now be consigned to educational history, work experience continues to thrive — yet increasingly within a policy framework which ignores equal opportunities considerations.     

The Legitimation of Curricula Through Legislation

I. On the Significance of Curriculum Formation for the Educational System

Many of the problems that in past years have precipitated struggles in the areas of educational theory and policy today fade in importance before the question of what is taught in the schools and how it is taught: for example, how schools are organized, what qualifications those who create schools must have, what participatory rights students, teachers, and parents enjoy, and so on. A central aspect of any school system is what is taught in it. (1) Moreover, the methods by which the content of instruction is produced, given general validity, and translated into school reality are thus the most important instruments for controlling the content of the school system in general, as the German Education Council has stressed many times in the last few years. (2) This is not just a recent problem. Historically, the school system has not infrequently seen debate on the content of work in the school and on the methods used to transmit that content. (3) In the end, however, such differences of opinion have terminated with the state — formerly represented by the sovereign and more recently by the educational authorities — handing down a final and binding decision with which all involved in school life had to comply. Decisions on the school concerning content, that is, how schools are to organized and with what content, will continue to be required, even though such decisions may be continuously subject to revision. Since the mid-sixties, however, a broad scientific and political discussion has been conducted as to how traditional curricula may be replaced — both in terms of content and in terms of method of development — by instruments that are adequately adapted to actual sociocultural and economic conditions as well as to the requirements of a social and democratic state based in law.